Sophia and Creation Proverbs 8:22

Sophia and Creation

SOPHIA is BORN

Proverbs 8:22 "The LORD brought me forth as the first of his works, before his deeds of old; (New International Version)

THE LORD BROUGHT ME FORTH AS THE FIRST OF HIS WORKS, BEFORE HIS DEEDS OF OLD: This section was anticipated by Pro 3:19,20: "By wisdom the LORD laid the earth's foundations, by understanding he set the heavens in place; by his knowledge the deeps were divided, and the clouds let drop the dew." Now it is to be greatly amplified.

BROUGHT ME FORTH: "There are two roots 'qanah' in Hebrew, one meaning 'to possess', and the other meaning 'to create'. The older translations did not know of the second root, but suspected in certain places that a meaning like that was necessary (eg, Gen 4:1; 14:19; Deu 32:6). Ugaritic confirmed that it was indeed another root" (NEtn). Instead of "possessed" (AV), this new translation is attested in Ugaritic with the meaning "to create, bring forth" (cp Gen 4:1, re birth of Cain; Gen 14:19,22). Pro 8:22 reads in the KJV: "The LORD POSSESSED me [Wisdom] in the beginning of his way, before his works of old" -- this uses the old meaning of 'qanith' (to get, or acquire), and was adamantly supported and expounded by earlier commentators. But that translation surely misses the point; the context of Pro 8 is the Creation! The RSV, following the more recent scholarship, translates the same passage: "The LORD CREATED ME at the beginning of his work"; and the NIV translates: "The LORD BROUGHT ME FORTH as the first of his works." And now 'Wisdom' is seen, rightly, as the first of emanation of Yahweh's "creations"!

"To be brought forth" should be understood as an emanation of the Deity:

7:25 For she is a breath of the power of God, and a pure emanation of the glory of the Almighty; therefore nothing defiled gains entrance into her.

7:26 For she is a reflection of eternal light, a spotless mirror of the working of God, and an image of his goodness. (Wisdom of Solomon) 

AS THE FIRST OF HIS WORKS: 'As the "reshith" of His ways, or works"; cp sw Pro 1:7; 3:9; 4:7. The word can mean either "first" in point of time, or "most important" overall. Here it may signify "firstborn" particularly -- bearing in mind that, paradoxically, the "firstborn" in Bible terms was not necessarily the one "born FIRST", but could (and often did) mean a younger one elevated to a leading role.

Sophia is the daughter of Sige or "silence", (Greek σιγή) Sophia is the youngest Aeon she was elevated to the position of the firstborn

29 They say that Silence, who is the mother of all who were put forth by Depth, with regard to what she had nothing to say kept silence about the inexpressible and with regard to what she did not understand she called it incomprehensible. (Extracts from the Works of Theodotus )

Pro 8:23I WAS APPOINTED: The verb "nissakhti" is not a common word; it occurs here and in Psa 2:6 for the coronation of the king. It means "installed, set." WBC points out, however, that it may be derived from "cakak" in Psa 139:13: "For you created ['qanah': cp v 22 here] my inmost being: you knit me together ['cakak'] in my mother's womb." If so, this reinforces the "birth" analogy, that goes along with the personification of "Wisdom".

FROM ETERNITY, FROM THE BEGINNING, BEFORE THE WORLD BEGAN: "Eternity" = "olahm" -- the hidden age, the age to come. "Beginning" = "rosh", the head, first, or primary time. "World" = "eretz", the earth, or land.

In the Septuagint the word "BEGINNING" is"Archee"; signifying "first in order", from root "arch, archon" = a ruler. Cp v 15. "The beginning":

Thus Sophia's first act was to put forth (by emanation) the Demiurge the chief Archon: 

47 Now the Saviour became the first universal creator. “But Wisdom,” the second, “built a house for herself and hewed out seven pillars” and first of all she put forth a god, the image of the Father, and through him she made heaven and earth, that is “heavenly things, and the earthly” – the things on the right hand and on the left. This, as an image of the Father, then became a father and put forth first the psychic Christ, an image of the Son, then the archangels as images of the Aeons, then the angels of the archangels from the psychic and luminous substance to which the prophetic word refers, “And the Spirit of God was superimposed upon the waters,” declaring that in the combination of the two substances, made for him, the simple was superimposed but the heavy and material substance is borne under, the thick and coarse. But it is even suggested that this was incorporeal in the beginning when it is called “invisible.” Yet it was never invisible to any man that ever lived nor to God, for he made it. But he has somehow declared its absence of form, shape and design. (Extracts from the Works of Theodotus )

Proverbs 8:22 ¶ Yahweh brought me forth (by a process of emanation) in the beginning of his way, before his works of old.
23 I was set up from everlasting, from the beginning, or ever the earth was.
24 When there were no depths (before the creation of the Pleroma and the boundaries between the depths of the immeasurable deep), I was brought forth; when there were no fountains (the Pleroma) abounding with water (the Aeons). 

Note the Pleroma did not always exist it was created by the Logos and Sophia:

And through his word the holy Pleroma came into existence......He created the holy Pleroma in this way: four gates with four monads within it, one monad to each gate and six helpers (parastatai) to each gate, and twelve dodecads to each gate, and five pentads of powers to each gate, making 24 helpers (parastatai) ; and 24 myriad powers to each gate, and nine enneads to each gate, and ten decads to each gate, and twelve dodecads to each gate, and five pentads of power to each gate, and an overseer who has three aspects - an unbegotten aspect, a true aspect and an unutterable aspect - to each gate.  (The Untitled Text in the Bruce Codex)

25 Before the mountains were settled, before the hills was I brought forth:
26 While as yet he had not made the earth, nor the fields, nor the highest part of the dust of the world.
27 When he prepared the heavens (the Pleroma), I was there: when he set a compass upon the face of the depth (Bythos):
28 When he established the clouds above (the Aeons): when he strengthened the fountains of the deep:
29 When he gave to the sea his decree, that the waters should not pass his commandment: when he appointed the foundations of the earth:

Sophia and Creation 

Sophia creates the heavens and the earth and the archangels

Genesis 1
1 In the beginning God created the heaven and the earth.
2 And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.

Note "God created" — The Hebrew is bar a Elohim: a verb in the singular number combined with a noun in the plural : "Mighty ones he created" these are all the spirits which serve before him

In the book of Jubilees we see the creation of the archangels

[The book of Jubilees Chapter 2]
1 And the angel of the presence spake to Moses according to the word of the Lord, saying: Write the complete history of the creation, how in six days the Lord God finished all His works and all that He created, and kept Sabbath on the seventh day and hallowed it for all ages, and appointed it as a sign for all His works.
2 For on the first day He created the heavens (the Pleroma) which are above and the earth and the waters and all the spirits (the Aeons) which serve before him -the angels of the presence, and the angels of sanctification, and the angels [of the spirit of fire and the angels] of the spirit of the winds, and the angels of the spirit of the clouds, and of darkness, and of snow and of hail and of hoar frost, and the angels of the voices and of the thunder and of the lightning, and the angels of the spirits of cold and of heat, and of winter and of spring and of autumn and of summer and of all the spirits of his creatures which are in the heavens and on the earth, (He created) the abysses and the darkness, eventide <and night>, and the light, dawn and day, which He hath prepared in the knowledge of his heart.
3 And thereupon we (the Elohim, the spirits or the Aeons the Eternals) saw His works, and praised Him, and lauded before Him on account of all His works; for seven great works did He create on the first day.
4 And on the second day He created the firmament in the midst of the waters, and the waters were divided on that day -half of them went up above and half of them went down below the firmament (that was) in the midst over the face of the whole earth. And this was the only work (God) created on the second day.

This is to say, it is the Church consisting of many men that existed before the aeons, which is called, in the proper sense, "the aeons of the aeons." This is the nature of the holy imperishable spirits, upon which the Son rests, since it is his essence, just as the Father rests upon the Son.

Sophia and the Tree of Life

SOPHIA is the TREE OF LIFE and the POWER OF GOD
Proverbs 3
13 Happy is the man that findeth Sophia, and the man that getteth understanding.
14 For the merchandise of it is better than the merchandise of silver, and the gain thereof than fine gold.
15 She is more precious than rubies: and all the things thou canst desire are not to be compared unto her.
16 Length of days is in her right hand; and in her left hand riches and honour.
17 Her ways are ways of pleasantness, and all her paths are peace.
18 She is a tree of life to them that lay hold upon her: and happy is every one that retaineth her.
19 The Lord by Sophia hath founded the earth; by understanding hath he established the heavens.


This is in the Tanakh or the "Old Testament" and can not be denied. This is the "WORD OF GOD" not man's interpretation.
SOPHIA LIVES

The Two-fold Sophia

The Two Types of Wisdom

The Two-fold Sophia

There is Echamoth and there is Echmoth. Echamoth is simply wisdom, but Echmoth is the wisdom of death—that is, the wisdom that knows death, that is called little wisdom. (The Gospel of Philip)

From the Gospel of Philip we can see there are two types of wisdom

Echamoth is Wisdom simply
Echmoth is the Wisdom of death or "the little Wisdom"


There are two types of wisdom the wisdom of this world and the wisdom of God.

The rulers of this age, Paul argues, knew Sophia but not Christ-Sophia [higher wisdom]


1Cor 1:21 For after that in the wisdom of God (Divine Wisdom) the world by wisdom (human wisdom called philosophy) knew not God, it pleased God by the foolishness of preaching to save them that believe.


1Co 3:19 For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness.



The Sophia of this age is the lower form of wisdom in those who are material or carnally minded not spiritual


The other Sophia is of God a wisdom of God, formally hidden in mystery'. (1 Co 2:6-7) Now revealed in Jesus Christ (Col 1:26-28)—1Co 1:24, 30; compare 1Co 2:7, 8; Pr 8:1, 10, 18-21.

The Fall of Wisdom

Rom 1:21 because, although they knew God, they did not glorify him as God nor did they thank him, but they became empty-headed in their reasonings and their unintelligent heart became darkened. 

Rom 1:22 Although asserting they were wise, they became foolish 

Rom 1:28 And just as they did not approve of holding God in accurate knowledge, God gave them up to a disapproved mental state.

What Paul is talking about in Romans 1:28 would of happened around the time of Genesis chapter 11 Those who abandoned accurate knowledge of God created a false wisdom which is a image of the true wisdom this is the fall of wisdom

James 3:15  This wisdom is not one, from above, coming down, but is earthly, born of the soul, demoniacal!

Human Wisdom

Ecclesiastes describes human wisdom

The “wisdom” of Proverbs is not the “wisdom” of Ecclesiastes. The former is godly wisdom; the latter is usually human wisdom.

Ecclesiastes 1:16 I entered into counsel with my own mind, saying, Behold, I have acquired great [human] wisdom, yes, more than all who have been over Jerusalem before me; and my mind has had great experience of [moral] wisdom and [scientific] knowledge.
17 And I gave my mind to know [practical] wisdom and to discern [the character of] madness and folly [in which men seem to find satisfaction]; I perceived that this also is a searching after wind and a feeding on it.
18 For in much [human] wisdom is much vexation, and he who increases knowledge increases sorrow.

Human Wisdom on a limited scale is attainable by man through his own efforts,
Human wisdom can bring much sorrow and it does not bring real satisfaction.



. 19 For it is written: “I will make the wisdom of the wise [men] perish, and the intelligence of the intellectual [men] I will shove aside.” 20 Where is the wise man? Where the scribe? Where the debater of this age? Did not God make the wisdom of the world foolish? 21 For since, in the wisdom of God, the world through its wisdom did not get to know God, God saw good through the foolishness of what is preached to save those believing

18 Let no one be seducing himself: If anyone among YOU thinks he is wise in this age, let him become a fool, that he may become wise. 19 For the wisdom of this world is foolishness with God; for it is written: “He catches the wise in their own cunning.

Human wisdom is foolishness with God this is the real fall of wisdom those that did not hold God in accurate knowledge but chose the wisdom of the world instead that is, the world of mankind alienated from God. (1Co 1:20)

Wisdom is Personified

"Happy is the man that findeth wisdom, and the man that getteth understanding. For the merchandise of it is better than the merchandise of silver, and the gain thereof than fine gold. She is more precious than rubies: and all the things thou canst desire are not to be compared unto her" (Proverbs 3:13-15).

"Wisdom hath builded her house, she hath hewn out her seven pillars" (Proverbs 9:1).

These verses, and indeed the rest of the chapters in which they appear, show that wisdom is personified as a woman, but because of this, no-one has the idea that wisdom is a literal beautiful woman who roams around the earth; all recognize that it is a very desirable characteristic which all people should try to acquire.

Wisdom is personalized in the book of Proverbs, depicted there as a woman inviting persons to receive what she has to offer. That is why in Proverbs human wisdom is an adulteress woman (2:16 Wisdom, on the other hand, is personified as a virgin

Divine Wisdom

Wisdom is more than just a personification; she is an expression of the feminine aspects of God.

Jesus says wisdom is know by her children (Matt 11:19 compare Luke 7:35)
and we are born of the spirit (John 3:6)

Wisdom or Sophia is a feminine aspects of God or one of God's attributes

Therefore God is androgynous being both Father and Mother the holy spirit is the feminine aspect of God. In Hebrew the word spirit is a feminine noun. That is why it can be spoken of as a Mother giving birth. John 3:8 However The holy spirit is a force, the invisible power and energy of the Father by which God is everywhere present. The Spirit is the power of God through which God's Family works. The chosen messengers have been given only the power and authority from Yahweh they need to accomplish their mission. Gen 1:2; Num 11:17; Mt 3:16; John 20:22; Ac 2:4, 17, 33. The Spirit is not a 'separate' or 'other' person. Ac 7:55, 56; Re 7:10 The spirit is God's own radiant power, ever out flowing from Him, by which His 'everywhereness' is achieved. Ps 104:30; 1 Cor 12:4-11.

The Spirit is personal in that it is of God Himself: it is not personal in the sense of being some other person within the Godhead"

Therefore the Sophia is a feminine aspect of God his holy spirit. Sophia can be described as the wisdom of God, and, the holy spirit or active force which emanates from God. The Sophia is seen as being expressed in all creation and the natural world as well as, the Holy Spirit is an equivalent expression with Sophia, being the feminine counterpart to the masculine Logos. Whereas the latter is manifested in Jesus of Nazareth, the former is effectively manifested in the Church which Begets, anoints, Empowers, leads God’s people today. Joh 3:5-8; 2Co 1:21, 22 Ga 5:16, 18.

This view of God being androgynous can be found in the Bible in the Book of Proverbs God has a feminine aspect wisdom (Sophia):

8:22 Yahweh possessed me," saith the Logos, "in the beginning of his way, before his works of old. I was set up from olahm (the hidden period) from the beginning, or ever the earth was. When there were no depths I was brought forth; when there were no fountains abounding with water. Before the mountains were settled, before the hills was I brought forth: while as yet he had not made the earth, nor the open places, nor the highest part of the dust of the world. When he prepared the heavens I was there: when he set a compass upon the face of the deep; when he established the clouds above; when he strengthened the fountains of the deep; when he gave to the sea his decree that the water should not pass his commandment; when he appointed the foundations of the earth: then I was by him as one brought up with him (the Logos was with the Theos): and I was daily his delight, rejoicing always before him; rejoicing in the habitable part of his earth, and my delights with the sons of men" (Prov. 8:22).

Here wisdom is personified. Wisdom here is not a separate deity. but it is the personification of the attribute of wisdom displayed by God: truth, justice, value, the beautiful, faithful, eternal companion and handmaid of God.

The personification begins with the love relationship she has with her followers is a guarantee of prosperity, provided they walk in her ways [vv 17-21]. Then, in the astounding passage in vv 22–31, she affirms her origins from God, and from of old before creation. The description of creation in vv 25–29 is not really important here; there is no concentration on creation itself, which merely serves to underscore Wisdom's preexistence.

The feminine aspects of God. Gnostics held that she was the syzygy (female twin divine Aeon) of the logos (i.e. the Bride of Christ), and Holy Spirit of God who is the Father-mother

Wisdom and Wisdom of Death

There is Echamoth and there is Echmoth. Echamoth is simply wisdom, but Echmoth is the wisdom of death—that is, the wisdom that knows death, that is called little wisdom. 
The Gospel of Philip

Echamoth is one thing and Echmoth, another. Echamoth is Wisdom [divine wisdom] simply [“single eyed” and in tune with the will of the Father], but Echmoth is the Wisdom of death [“double mindedness” still intellectualizing and analyzing things eventually leading you to go your own way according to your own hearts desires], which is the one who knows death [he knows he will die physically but not that he will rise. So his wisdom is all physical, it is worldly wisdom, based upon the false premise that his physical existence is all he will ever have], which is called "the little Wisdom" [these still cling to “the tree of the knowledge of good and evil” and cannot progress form the "letter" and will use it for unrighteous gain - these will hinder themselves and others from progressing to “the tree of life” still “deny its power” in them]. (Philip 28)

The upper and a lower Sophia

there is a distinction of an upper and a lower Sophia

sige is the higher sophia

Sige is an aspect of the Monad, Sige is the Silent Though the hidden higher part of Sophia or Wisdom Sige the great silence or void from which all creation sprang:

29 They say that Silence, who is the mother of all who were put forth by Depth, with regard to what she had nothing to say kept silence about the inexpressible and with regard to what she did not understand she called it incomprehensible. (Extracts from the Works of Theodotus )

Silence or Sige is the highest and most exalted manifestation of Sophia, whose lower manifestation as the last of twelve aeons is associated with the creation of the world. It has been suggested that the doubling or even pluralization of Wisdom in Gnostic sources could be read out of a Hebrew word used for Wisdom in Proverbs. As Deirdre Good puts it, “The strange (plural) form twmkj iin Proverbs 1:20; 9:1; 14:1; 24:7 might have suggested to Gnostic readers of Wisdom passages that there were many Sophias

the lower Sophia is the author of ignorance

But I shall call upon the imperishable knowledge, which is Sophia who is in the Father (and) who is the mother of Achamoth. Achamoth had no father nor male consort, but she is female from a female. She produced you without a male, since she was alone (and) in ignorance as to what lives through her mother because she thought that she alone existed. But I shall cry out to her mother. And then they will fall into confusion (and) will blame their root and the race of their mother. (The (First) Apocalypse of James)

Divine Wisdom and the Wisdom of Death

Wisdom and Wisdom of Death

or

Echamoth and Echmoth

There is Echamoth and there is Echmoth. Echamoth is simply wisdom, but Echmoth is the wisdom of death—that is, the wisdom that knows death, that is called little wisdom. (The Gospel of Philip)

From the Gospel of Philip we can see there are two types of wisdom 

Echamoth is Wisdom simply

Echmoth is the Wisdom of death or "the little Wisdom"

There are two types of wisdom the wisdom of this world and the wisdom of God.

The rulers of this age, Paul argues, knew Sophia but not Christ-Sophia [higher wisdom]

1Cor 1:21  For after that in the wisdom of God (Divine Wisdom) the world by wisdom (human wisdom called philosophy) knew not God, it pleased God by the foolishness of preaching to save them that believe.

1Co 3:19  For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness.

The Sophia of this age is the lower form of wisdom in those who are material or carnally minded not spiritual

The other Sophia is of God a wisdom of God, formally hidden in mystery'. (1 Co 2:6-7) Now revealed in Jesus Christ (Col 1:26-28)—1Co 1:24, 30; compare 1Co 2:7, 8; Pr 8:1, 10, 18-21.

In the account of Valentinianism supplied by Irenaeus the name Achamoth is given only to the lower Sophia; it is therefore not without interest that here it is applied to both, although with a difference of vocalization. Ultimately it derives from the Hebrew hochmah 'wisdom,' and there is no reason why it should not have been given to both.

we have a Semitic wordplay between “wisdom” and “death”: “There is ekhamoth and there is ekhmoth. Ekhamoth is wisdom as such, but ekhmoth is the wisdom of death, that is, the wisdom acquainted with death, who is called lesser wisdom.” The wordplay here involves ḥokhmot (ḥokhmah), “wisdom,” and ekh mot, “like death.” That this may refer to sacrificial concepts might be hinted at by the very next passage, which deals with the subject of animals.





There is Echamoth and there is Echmoth. Echamoth is simply wisdom, but Echmoth is the wisdom of death—that is, the wisdom that knows death, that is called little wisdom. (The Gospel of Philip)

Echamoth is one thing and Echmoth, another. Echamoth is Wisdom [divine wisdom] simply [“single eyed” and in tune with the will of the Father], but Echmoth is the Wisdom of death [“double mindedness” still intellectualizing and analyzing things eventually leading you to go your own way according to your own hearts desires], which is the one who knows death [he knows he will die physically but not that he will rise. So his wisdom is all physical, it is worldly wisdom, based upon the false premise that his physical existence is all he will ever have], which is called "the little Wisdom" [these still cling to “the tree of the knowledge of good and evil” and cannot progress form the "letter" and will use it for unrighteous gain - these will hinder themselves and others from progressing to “the tree of life” still “deny its power” in them]. (Philip 28)

There is a vast difference between Echamoth and Echmoth. Echamoth is Sophia or Divine Wisdom, but Echmoth is mortal wisdom. Both are wisdom or knowledge, but Divine Wisdom has a dimension added, as Echamoth has a syllable added. Echamoth is living Wisdom, but Echmoth is dead wisdom. Both are wisdom or knowledge, but one remains trapped in the illusions of mortal existence, while the other ascends to Eternal Light and Lives.

God has Breasts El Shaddai

 The Breasts of the Father Ode 19

In this study we will look at the feminine aspects of God but first we will start with an opening reading from the Odes of Solomon Ode 19:

Ode 19 
A cup of milk was offered to me, and I drank it in the sweetness of the Lord's kindness. 
The Son is the cup, and the Father is He who was milked; and the Holy Spirit is She who milked Him; 
Because His breasts were full, and it was undesirable that His milk should be ineffectually released. 
The Holy Spirit opened Her bosom, and mixed the milk of the two breasts of the Father. 
Then She gave the mixture to the generation without their knowing, and those who have received it are in the perfection of the right hand. 
The womb of the Virgin took it, and she received conception and gave birth. 
So the Virgin became a mother with great mercies. 
And she labored and bore the Son but without pain, because it did not occur without purpose. 
And she did not require a midwife, because He caused her to give life. 
She brought forth like a strong man with desire, and she bore according to the manifestation, and she acquired according to the Great Power. 
And she loved with redemption, and guarded with kindness, and declared with grandeur.
Hallelujah. 

The teaching that the Father has feminine breasts might seem shocking at first but if we look deeper into this we will find that this is very common among early church writings  

Church Father: Irenæus, bishop of Lyons from 178-ca. 200 ce wrote in his major work Against Heresies, "Those who do not have a share in the Spirit are not nourished to life by the Mother's breasts." (Irenæus, Against Heresies (Adversus Omnes Hæreses), book 3, ch. 24:1; in Stramara, 'El Shaddai ...' ibid., p. 7)

Clement of Alexandria is perhaps the best known patristic author in this regard, with his use of images of mothering and nurturing—but no common development akin to the Syriac tradition of the feminine Spirit took place.

Elaine Pagels writes: 

Clement characterizes God in feminine as well as masculine terms:

The Word is everything to the child, both father and mother, teacher and nurse . . . The nutriment is the milk of the Father . . . and the Word alone supplies us children with the milk of love, and only those who suck at this breast are truly happy.  For this reason, seeking is called sucking; to those infants who seek the Word, the Father's loving breasts supply milk.

One can recall Jerome's admonition that the word for Spirit is feminine in Hebrew, masculine in Latin, and neuter in Greek, instructing us that God is without gender. But Jerome's comment may well indicate that debate on this matter was taking place.

El Shaddai

The idea that God has breasts comes from the Hebrew word El Shaddai:

The main Hebrew lexicons, Brown-Driver-Briggs (BDB) and The Hebrew and Aramaic Lexicon of the Old Testament (HALOT, also known as K-B for its editors, Kohler and Baumgartner), both offer various possibilities for the etymology of the word shaddai. One possibility is that it derives from the verb שדד shadad. שדד shadad means “to deal violently with,” but none of the lexicons or theological word books suggest that shaddai means “God of violence.” Another possibility, found only in BDB, is that the name comes from שדה shadah , which means “to pour out,” and refers to God as “rain giver.” The Kohler-Baumgartner lexicon (HALOT) suggests that the word could be based on the Akkadian shadu which means “mountain.” Thus, El Shaddai means “The God of the mountain(s).” This seems to be the current favorite among scholars. HALOT also suggests another possibility, such as the idea that El Shaddai refers to one of the ancestral gods, but the meaning of the name is uncertain.

One possibility that is not mentioned in either BDB or HALOT is found in both the Theological Dictionary of the Old Testament (TDOT) and also in the New International Dictionary of Old Testament Theology and Exegesis (NIDOTTE). And that is that the name Shaddai comes from the word thdw/y which means “breast” (or “mountain.”) (See TDOT, I:257; NIDOTTE, I:401). Although TDOT concludes that “God of the mountain” is the best translation, the fact that it recognizes “The God of Breasts” as a possibility is significant.

In Hebrew the word שד shad means “breast.” The noun itself is masculine in form even though it refers only to female breasts. TDOT notes that shaddai follows a common pattern for divine name formation using a “natural element plus an adjectival suffix. One thinks of ‘Artsay, Tallay, and Pidray, wives of Ba`al whose names mean “One of the Earth,” “The Dewy One,” and “the Misty One” (TDOT, I:256). Thus Shaddai would mean “The Breasted One.” [1]

The etymology of El Shaddai remains uncertain and contested. As HALOT concludes, “Despite several attempted and suggested explanations the etymology of שדי has still not been completely clarified” (II:1421). For this reason, we should not dismiss possibilities like “The God of Breasts” simply because some scholars have come to an admittedly uncertain consensus on “God of the Mountain(s).”

El Shaddai literally translated means the strong breasted one

He provided for the people of Israel when He "led" them in the wilderness (Deut. 32:10 12). It was He that (Exod. 20:2) "led" them out of Egypt. He, also, said to Abraham (Gen. xvii. i 2) "I am thy God (Heb. El Shaddai), be-well-pleasing before me." Thus, "in the manner of a true Child-leader, He secretly fashions Abraham so as to be a faithful" a remark that would seem more to the point if we could suppose that Clement had some vague notions about "Shaddai" as being connected with the All-sufficing Father, and perhaps with "breasts." 

Compare the early Jewish interpretation of the Abrahamic title of God, Shaddai the All-sufficer

El Shaddai All-Sufficient Sustainer

God is One Person but there is a dual aspect to God's nature the Deity is both Father and Mother The very name God, Almighty, in its original Hebrew form El Shaddai, reveals the infinite quality. El, God, its first meaning, Strength: Shaddi, the plural whose singular, Shad, signifies a Breast and is feminine. Our natural father and mother, with their united strength and wisdom, truth and love are types of that Perfect Parentage, our Father and Mother which are in Heaven

The duality of God is expressed in the book of "Genesis" as follows: "Let us make man in our image, after our likeness. So God created man in his own image; male and female created He them; and called their name Adam." 

Ode 19

Ode 8 "My own breasts did I prepare for them" This indicates a recognition of Christ as Mother

In Ode 8, Christ too is the nursing mother: "I fashioned their limbs/ and my own breasts I prepared for them/ that they might drink my holy milk and live by it." (8:14)

Odes (19:2 foil.) while continuing to represent God, and not man, as the Giver of the Milk, mentions also the Holy Spirit (whom the poet ventures to describe as "milking" the Father "because His breasts were full ") and the Son apparently the pre-incarnate Son whom he has previously (ib. 2) called "the Cup." Afterwards (ib. 6) the Ode goes on to speak of the Virgin as "becoming a Mother." 

In Ode 19 it is not a male chest (Rev 1:13) the author bestows a mother's breast on the Father 

The Father is imaged in wholly feminine terms: nursing from his breasts, and midwife at Mary's birthgiving.

Again, the images for God in this Ode recall certain Old Testament metaphors: God as midwife in Ps 22:9-10, God as comforting mother in Isa 49:15 and 66:13, and God travailing in the throes of divine labor pangs in Isa 42:14b.

Almost the only mention of "mother" in the Odes is (35:6) "I was carried like a child by his mother, and the dew of the Lord gave me milk" (comp. 35:i "The dew of the Lord... hath He distilled upon me"). 

The Son is the cup, and He who was milked is the Father^ 19:4 "...the milk from the two breasts of the Father." 

"Milk," on the other hand, they frequently mention, and even as coming from the "breasts" of the Father 

Medieval Christian Mystics 

Bernard of Clairvaux (1090-1153) (Cistercian) Sermon to prelates Show affection as a mother would, correct like a father. Be gentle, avoid harshness, do not resort to blows, expose your breasts: let your bosoms swell with milk, not swell with passion. ... Why will the young man, bitten by the serpent, shy away from the judgment of the priest, to whom he ought to run as to the bosom of a mother?(42)212 

Guerric of Igny (Cistercian) [Christ] is a father in virtue of natural creation ... and authority. ... He is a mother too in the mildness of his affection, and a nurse. ... The Holy Spirit (is) like milk poured out from Christ's own breasts.(39) 

Clare (1194-1253) --Clare's dream The Lady Clare also told that once she had seen St. Francis in a vision and she was bringing him a jug of hot water and a towel for wiping his hands and with this she was ascending a long stairway, but so easily that it was as though she walked on the level earth. When she reached St. Francis, he bared his breast, saying "Come, take and drink." And she did so. Then St. Francis bid her suckle a second time. And what she tasted seemed to her so sweet and delightful that she could not describe it in any way. And after she had suckled, the nipple of the breast from which the milk came, remained between the lips of the happy Clare; she took what remained in her mouth into her hands, and it seemed to be such pure shining gold that she saw her own reflection in it, as in a mirror.213 

Catherine of Siena (1347-1380)214 Catherine wrote down her visions and her interpretations of Christian scripture, of which the first of the following excerpts from her 'dialogue' is based on the saying of Jesus, "Whosoever thirsteth, let him come to me and drink." It is offered here as a contrast to the further writings of Catherine focused on drinking. 

ch. LIII "... And why did her say 'Let him come to me and drink'? Because whoever follows his doctrine, whether in the most perfect way or by dwelling in the life of common charity, finds to drink, tasting the fruit of the blood, through the union of the divine nature with the human nature. ch. LXXII "... But the soul who has in truth entered the house of self-knowledge, and by the exercise of perfect prayer has raised herself from the imperfect love of imperfect prayer, by the means of which I [the Father] speak to thee in this treatise on prayer, receives me, through affection of love, seeking to draw herself the milk of my sweetness from the breast of the doctrine of Christ crucified. ch. XCVI "... She receives the fruit of quietness of mind, a union with my sweet divine nature, where she tastes the milk, as when the child, who sleeps at peace on the breast of its mother, draws to itself milk by means of the flesh of its mother; so the soul, arrived at this last state, reposes on the breast of my divine charity, keeping in the mouth of holy desire the flesh of Christ crucified, ... So the soul reposes at the breast of Christ crucified, who is the Truth, and thus draws to herself the milk of virtue, in which she finds the life of grace, tasting in herself my divine nature, ... "Now look, sweet daughter, how sweet and glorious is this state, in which the soul has made so close a union with the breast of charity, that the mouth is not found without the breast, neither the breast without the milk. And so this soul does not find herself without Christ crucified or without me, the Eternal Father, whom she finds, tasting the supreme and Eternal Deity. ... "At this breast of love the memory fills itself, ... ch. CX "Now I will reply to that which thou didst ask me concerning the ministers of the holy Church ... And since one thing is better known by means of contrast with its contrary, I will show thee the dignity of those who use virtuously the treasure I have placed in their hands; and in this way thou wilt the better see the misery of those who to-day are suckled at the breast of my Spouse." Then this soul obediently contemplated the truth, in which she saw virtue resplendent in those who truly taste it. ... "Thou knowest that thou wentest one morning to church at sunrise to hear Mass, ... When the minister came to consecrate, thou raisedst thine eyes above his head while he was saying the words of consecration, and I manifested myself to thee, and thou didst see issue from my breast a light, like a ray from the sun, ... out of the midst of which light came a dove and hovered over the host, in virtue of the words which the minister was saying. ch. CXXXIX "... Wherefore his religion is a delightful garden, broad and joyous and fragrant, but the wretches who do not observe the order, but transgress its vows, have turned it into a desert and defiled it with their scanty virtue and light of science, though they are nourished at its breast. 

Julian of Norwich (1342-1413+)215 Jesus is our true Mother in nature by our first Creation, and he is our true Mother in grace by his taking our created Nature. (15) The mother can give her child suck of her milk, but our precious Mother Jesus can feed us with himself, and does most courteously and most tenderly with the blessed sacrament, which is the precious food of true life. ... The mother can lay her child tenderly to her breast, but our tender Mother Jesus can lead us easily into his blessed breast through his sweet open side.(19) 

Christian folklore From the Golden Legend of Jacobus de Voragine (1229-1298) --the tale of seven women followers in the martyrdom of Saint Blaise in 287 ce Meanwhile the governor, seeing that he could not force the saint [Blaise] to worship idols, had him bound to a stake, and commanded that his flesh be torn with iron spikes; after which he was again led back to gaol. Seven women, however, followed the saint, and gathered up the drops of his blood. ... Then one of the women, who was the mother of two children, laid hold of the [pagan] robes and threw them into the fire. And her babes said to her: 'Dearest mother, do not leave us behind, but as thou hast plenished us with the sweetness of thy milk, so now fill us with the sweetness of the Kingdom of Heaven!' Then the [pagan] governor had them lashed to the stake, and the executioners laid open their flesh with iron points. But their flesh remained as white as snow, and from it milk spurted forth instead of blood.217 

--the martyrdom of Saint Agatha in 253 ce On the morrow, the consul said to her: 'Renounce Christ and adore the gods!' Upon her refusal, he had her bound to a rack to be tortured. ... Enraged, the consul ordered that her breasts by roughly twisted, and then commanded that they be torn off. And Agatha cried: 'Cruel and impious tyrant, does it not shame thee to torture, in a woman, that with which thy mother suckled thee? But know that in my soul I have other breasts, whose milk sustains all of my senses, which I have long since dedicated to God!'218 

--Saint Bernard [Bernard's mother] bore seven children, six children and one daughter, and dedicated all the sons to be monks, and the daughter to be a nun. For as soon as she had given birth to a child, she offered it to God with her own hands. Nor would she allow her children to be suckled at the breasts of other women, but imparted to them, with the maternal milk, the nature of their mother's virtue.219 

The Shakers

Shaker theology is based on the idea of the dualism of God as male and female: "So God created him; male and female he created them" (Genesis 1:27). This passage was interpreted as showing the dual nature of the Creator

An all-important, sublime, and foundational doctrine of the Shakers is the Existence of an Eternal Father and an Eternal Mother in Deity — the Heavenly Parents of all angelical and human beings.


31. As Father, God is the infinite Fountain of intelligence, and the Source of all power — "the Almighty, great and terrible in majesty;" "the high and lofty One, that inhabiteth eternity, whose name is Holy, dwelling in the high and holy place;" and "a consuming fire." 

32. But, as Mother, "God is love" and tenderness! If all the maternal affections of all the female or bearing spirits in animated nature were combined together, and then concentered in one individual human female, that person would be but as a type or image of our Eternal Heavenly Mother. 

Born Again by Sophia

Isaiah 49:1 ►................. New International Version

Listen to me, you islands; hear this, you distant nations: Before I was born the LORD called me; from my mother's womb he has spoken my name.

Listen to me my brothers and sisters for you are as I am.

Even before I was born in this world our father separated me from she who would be called my mother here on this earth, I was separated from this woman even in her womb, for it pleased my father that it should be so.

Before I came to this place Sophia called me from the womb of my father Sophia knew me and called me by my name, seeing Sophia called me from within my father, it was of necessity that Sophia call me from within the womb of my earthly mother then through birth separate me from her not being born of her power but that of Sophia.

Listen to me my brothers and my sisters and listen well, you to was conceived in the wombs of your earthly mothers by the power of Sophia and kept you separate from her and the seed of your earthly fathers, and it was by Sophia's power being the will of our father, brought you forth from the womb, seeing this is what Sophia did as you came forth from our father.

I have spoken of our origin a mystery that is a mystery within itself, and yet I tell you another mystery, the life of Christ is yours, for he was the first to come forth from our father then Sophia conceived him in a virgin, for he came first from a virgin father, then Sophia became midwife to the earthly woman and brought to birth, Christ in this world, the same Sophia has done to us all, for we all was first sons and daughters of our father born of our father conceived of our father called and brought forth by Sophia, this is the mystery of our birth, but in this world we we're brought forth a second time by Sophia, this is what is called " born again "

Sige-Ennoia The Silent Thought The Mother of All Life

Sige-Ennoia The Silent Thought 
The Mother of all life

My brother, and my friend, let me share with you the insight of perfect forgiveness, this is from Thunder, Perfect Mind......... I am the first and the last.

I am the honored and scorned.
I am the whore and holy.
I am the wife and the virgin.
I am the mother and daughter.
I am the members of my mother
and the barren one with many sons.
I have had a grand wedding
and have not found a husband.

This source of all being is the Bythos (masculine) The Monad or the One in which dwells an inner female principle, known as Ennoia ("thought, intent", Greek ἔννοια), Charis ("grace", Greek χάρις), or Sige ("silence", Greek σιγή).

Sige-Ennoia is the "Silent Thought" the Mother of all life another name for Sige-Ennoia is Sophia she  is "the mother" or "the mother of the living." (Epiph. Haer. 26, 10)

The Mother of all life is: " Sige-Ennoia " , for the many of us she is the life and Wisdom of us, and the few only the life.

In this we ignorantly do, we say that we are the Obedient, yet we scorn the disobedient, forgetting she Sige-Ennoia is the life, giving life to the disobedient.

We praise the woman that marries, while we cast stones at the whore, forgetting the "Sige-Ennoia" is the life, giving life to the whore.


How can this be? The " Sige-Ennoia " of the life, in the obedient be loved, and the " Sige-Ennoia " of life, in the disobedient, be hated?

Again, she that marries is clean, and the whore is unclean, forgetting the" Sige-Ennoia " of life dwells in them both!


So my brother and friend, let us turn from such ignorance repent, and receive the wisdom and understanding of the " Sige-Ennoia ", after all she is the life, giving life, in us!

The Ineffable Pleroma Pistis Sophia

The Ineffable.

The Limbs of the Ineffable.

I. The Highest Light-world or Realm of Light.

i. The First Space of the Ineffable.

ii. The Second Space of the Ineffable, or The First Space of the First Mystery.

iii. The Third Space of the Ineffable, or The Second Space of the First Mystery.

II. The Higher (or Middle) Light-world.

i. The Treasury of the Light.

1. The Emanations of the Light.

2. The Orders of the Orders.

ii. The Region of the Right.

iii. The Region of the Midst.

III. The Lower Light or Æon-world, or The Mixture of Light and Matter.

i. The Region of the Left.

1. The Thirteenth Æon.

2. The Twelve Eons. p. li

3. The Fate.

4. The Sphere.

5. The Rulers of the Ways of the (Lower) Midst. 1

6. The Firmament.

ii. The World (Kosmos), especially Mankind.

iii. The Under-world.

1. The Amente.

2. The Chaos.

3. The Outer Darkness.

Above is a close skeletal example of the limbs of the ineffable, if you look at the third level you will see that is where earth is and the heavens of the archons, and it is those heavens they preach of in all the churches of this world and talk about in all of this world's religions, they do this mostly because of ignorance, others because they don't want the rest of the world to know, mostly because the truth of this heavens is no where near the realms that Christ spoke of when he says " let the will of the Father be done on earth as it is in heaven" when Jesus says heaven, those he was speaking to did not have the knowledge of gnosis nor did they know of realms or that there was any thing higher than the heavens they knew, nor did they know that those heavens would end and they were in darkness, in comparison to the kingdom of light.

The cosmology of the Pleroma, from Greek meaning “the fullness” (that is the “totality of Divine Powers”) is a mystical teaching of Coptic Gnostic Christianity, recorded in the story of Pistis Sophia, (lit. “Faith Wisdom”) which comes to us from several sources. This version from the Askew Codice, written in the 3rd or 4th century, one of three documenting the Gnostic tradition known to exist prior to the discovery of the Nag Hammadi Library in upper Egypt in 1945. The Pistis Sophia tells us that its teachings were given by Jesus to his disciples, including three women, Mother Mary, Magdalene and Martha, for eleven years after his resurrection. We are told that for most of this time Jesus revealed only the lower mysteries until at some point he became fully enlightened and was able to transmit the higher mysteries. Gnosticism emerged from Judaic, Zoroastrianism and Neo-Platonism, particularly the cosmology of the Timaeus, merging with early Christianity in the 1st and 2nd centuries. A number of different sects developed in the middle east, each with slightly different details of the story.

The Pistis Sophia is the story of Sophia’s fall from grace and her eventual redemption. She is identified with the soul and as the opposite, the syzygy, of Jesus. thus her’s is the journey of the soul. In the Askew Codice she falls from the 13th Aeon a lofty yet not Divine position in the cosmology, to the level of the Archons, the Fallen Lords who rule the lower material planes, where she is persecuted, but with her repentent efforts and desire to serve the light, a process of awakening, she is eventually restored to her lofty position. Other version particularly the Apocryphon of John manuscript in the Nag Hammadi library, she is seen as a divine being who falls into material form. Like Jesus her mission is to bring gnosis, knowledge, to earth.
The Pleroma exist only in this galaxy, the aeons beings inhabit the galactic core. Periodically it emits cosmic substance into the galactic arms to create the lower worlds of experience. Sophis came forth as such, creating our solar system and becoming the “living matrix” in which we all exist.

Note:
The teaching and cosmology of the Pistis Sophia is unique among the mystery traditions in its straight forward recognition of the existence of the Shadow, the Fallen Dark or evil, the Archons, its effect in our lives and how to overcome it. These are inorganic conscious but souless beings formed before the earth and appearing as a pre-natal human form. Most people, even those on a mystical spiritual path, tend the deny the reality of the Dark, unable and/or unwilling to deal with it, although many of these individuals working in the astral planes have come face to face with it, usually unprepared and suffering the consequences as a result. The mystery school acknowledges its existence and trains its initiates in the art of self protection when traveling in the higher dimensions that is, building and using shields. As the teacher admonishes, “Never leave home without them.”
The purpose/agenda of the Archons is to obstruct humanity’s spiritual enlightenment which they do by manipulating our minds by influencing the way we perceive reality. They have rejected the soverignity of the divine creator, convinced that they, themselves, are the creators of the world. However, like all life forms, they must have light to survive, and so have become parasite, feeding on human subtle energies, light. and so do everything in their power to maintain control over humanity. Most of all they do not want us to know of there existence and agenda. And so they enlist the assistance of religions, corporations politicians, to implement their agenda.

Pistis Sophia The Mysteries of the Kingdom of Light

Only God knows Pistis Sophia Chapter 102

Only God knows Pistis Sophia Chapter 102 

GOD'S WORD® Translation

I know a follower of Christ who was snatched away to the third heaven fourteen years ago. I don't know whether this happened to him physically or spiritually. Only God knows.


It was only till now I realized , that man was Me!

I was standing on the outside of me watching me, seeing what what I was soon to become.


I stepped out of that "hued man" and saw that I was a "SON of MAN"

Not one just made of "Soil but "ONE CREATED of SPIRIT and SOUL and MIND"


New American Standard Bible

But when God, who had set me apart even from my mother's womb and called me through His grace, was pleased


He spoke to me with pure "MIND", in perfect "THOUGHT" said unto me,


Jeremiah 1:5

"Before I formed you in the womb I knew you, before you were born I set you apart; I appointed you as a prophet to the nations."


NET Bible

2 Timothy 2:15

 Make every effort to present yourself before God as a proven worker who does not need to be ashamed, teaching the message of truth accurately.


New International Version

Matthew 28:19 Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit,


Let them know that this is not a Baptism as the world teaches, but it is an Introduction into the knowledge of the truth, of who is the Father, they are the Sons, and the Life that is in them is given to them by the Holy Spirit!

And that they all are born of a Virgin Birth, their Spirit's are Eternal Virgins,

I have hidden the Virgin in a Mortal Body.


GOD'S WORD® Translation

Our bodies are made of clay, The treasure of the Good News "is" in them. This shows that the superior power of this treasure belongs to God and doesn't come from us,

1 Corinthians 2:5

so that your faith might not rest on human wisdom, but on God's power.

So I leave this with you my Brothers, and Sisters, that you may know your self and your root.


"JESUS continued again in the discourse and said unto his disciples: "When I shall have gone into the Light, then herald it unto the whole world and say unto them: Cease not to seek day and night and remit not yourselves until ye find the mysteries of the Light-kingdom, which will purify you and make you into refined light and lead you into the Light-kingdom.

"Say unto them: Renounce the whole world and the whole matter therein and all its care and all its sins, in a word all its associations which are in it, that ye may be worthy of the mysteries of the Light and be saved from all the chastisements which are in the judgments."

Pistis Sophia A THIRD BOOK CHAPTER 102

Pistis Sophia: The Gnostic Tradition of Mary Magdalene, Jesus, and His Disciples

These are the teachings that Christ taught his disciples privately, these teachings were translated as parables, but the correct translation is Mysteries, But not everyone possesses this knowledge.

Pistis Sophia Chapter 132 Spirit and Body

Spirit and Body Pistis Sophia Chapter 132

To know ones self, is the beginning of ones awaking:

I've asked you to know yourself, and now i expand the question.

Know what is yours and that which is given to you!

Listen and i shall make an effort to reveal that which is hidden,

1)yours= is spirit life from the unbegotten Father the pre-existing one

2)the body= what is given.

Be careful of that which is given to you , it is not yours, The Aeons are beings that pre-dates the Archons who are the so call gods of the old testaments, and these are called the rulers of the great fate, the great fate is an area beyond the reach of man and the archons a region too vast to be reached by them both, and it is these who fashions the sins and the counterfeit spirit, now, the counterfeit spirit has power over the body, meaning the feelings and emotions,

By looking at the body , and not seeing the spiritual being in the body, ignorance will take you captive and sleep and slumber shall overshadow you, and you shall become a servant to Fate, and Destiny will kill you, and from this you shall not awaken,
The mystery is this, an aeon that goes by the name of Pistis desired to create a being to rule over all the matter of chaos, chaos is the vast darkness which we call outer space, this being, creature whose mother is pistis, and his name being 'yalda baoth'. after becoming aware of his existance, he proclaimed that he was God over all that is matter, this world inwhich we live is matter, and this matter is the refuse of the gods and aeons, 'yalda baoth'. took the refuse of the gods and aeons and constructed Earth, then created the body of man out of this earth.

My brothers and sister we are not bodies which is refuse of the aeons, but we are greater far beyond the thoughts of the aeons, we are Self Perpetuating life giving spirits, whose origins are from the all the total of existence, from he who is first man self-man who is pure mind! and we were sent and placed inside of these bodies inwhich we reside in now, longing to be released from these bodies of refuse matter.

so do not claim, lay hold of , accept, cling to any and all things that pertains to your body of matter, it is all Refuse of the gods and aeons, even your sins, your problems are not yours, renounce them.

their aeons, to the number of three-hundred-and-sixty-and-five, and give them the soul and the counterfeiting spirit, which are bound to one another. The counterfeiting spirit is the without of the soul, and the compound of the power is the within of the soul, being within both of them, in order that they may be able to stand, for |345. it is the power which keepeth the two up-right. And the rulers give commandment to the servitors, saying unto them: This is the type which ye are to put into the body of the matter of the world.' They say unto them indeed: 'Put the compound of the power, the within of the soul, within them all, that they may be able to stand, for it is their up-rightness, and after the soul put the counterfeiting spirit.'

Of conception."Thus they give commandment to their servitors, that they may deposit it into the bodies of the antitype. And following this fashion the servitors of the rulers bring the power and the soul and the counterfeiting spirit, bring them down to the world, and pour [them] out into the world of the rulers of the midst. The rulers of the midst look after the counterfeiting spirit; and also the destiny, whose name is Moira, leadeth the man until it hath him slain through the death appointed unto him, which the rulers of the great Fate have bound to the soul. And the servitors of the sphere bind the soul and the power and the counterfeiting spirit and the destiny. And they portion them all and make them into two portions and seek after the man and also after the woman in the world to whom they have given signs, in order that they may |346. send them into them. And they give one portion to the man and one portion to the woman in a victual of the world or in a breath of the air or in water or in a kind which they drink.

"All this I will tell unto you and the species of every soul and the type, how they enter into the bodies, whether of men or of birds or of cattle or of wild beasts or of reptiles or of all the other species in the world. I will tell you their type, in what type they enter into men; I will tell it you at the expansion of the universe.

Pistis Sophia  CHAPTER 132

Pistis Sophia The Mysteries of the Kingdom of Light

Pistis Sophia The Mysteries of the Kingdom of Light

As I have said i will share with you of my visit with the Rulers of this world, but first I must share with you " insight " on how I was able to visit these rulers.

Now, the understanding of the mysteries of the kingdom of Light is the key.

Of the Mysteries :

I will give you a few of the many realms of the mysteries of the kingdom of light.

The Treasury of the Light:

Most of you are from this realm, and there are many other realms below this one, those of you that are from here are able to visit any of them as often as you wish, for this reason I have said to you, know your self and know of your origin.

If you abide in and posses a higher mystery then you can go to any realm as often as you wish that is lower than the realm of the mystery that you posses, but not able to go above to the realms that has a higher mystery than you posses.

Now each realm has it's own mystery, that mystery has within itself all the knowledge of that realm, of it's many different forms and languages, to which you can use to your benefit, that you may be able to commune with those beings of that realm, the same is with the higher realms, you will have the power and knowledge of how to transform your form into my the form of all the beings in the realm of all the mysteries that you posses.

The First Space of the ineffable :

Those of you that are from this realm of light, will be few, for those that first came from this space shall return to this space, and there will be some that came from a lesser mystery who have while on this earth obtained knowledge of this higher space and rested in it and shall rule over all of the lesser mysteries and as kings, of mysteries.

The Limbs of the Ineffable :

Those of you that posses this mystery shall stand as emissaries of our father to the many mysteries and realms that is below this mystery.


The Ineffable:

here are we from, that sought out sonship, that has given up all, renounced all, even our very own existence to our father, this was his will from the beginning before all things that are invisible, before all things of light, before all things that are spiritual, before all things that are eternal, before all things that are immortal, before all things that are mortal.

, oh! If our brethren, knew of their origin error and ignorance would no longer enslave them, I will share more later.

I will speak to those who know to hear not with the ears of the body but with the ears of the mind. For many have sought after the truth and have not been able to find it; because there has taken hold of them the old leaven of the Pharisees and the scribes of the Law. And the leaven is the errant desire of the angels and the demons and the stars. As for the Pharisees and the scribes, it is they who belong to the archons who have authority over them.

The Grace Consciousness John 1-17

The Grace Consciousness John 1-17

'Grace', from the Greek word literally means "highly favoured", not an act of benevolence of God toward man. When Paul uses the word 'grace', he uses it in appreciation of God for allowing Jesus to teach us the principles of his/God's logos/mind. In effect, grace implies God giving us the right to comprehend and participate in his will (logos/logic).

"Wisdom can also be considered grace."

"Grace and truth came through Jesus Christ" (John 1:17); that is, the real saving, redeeming, transforming power came to man through the work that Jesus did in establishing for the mankind a new Consciousness of Righteousness. We can enter into this consciousness by faith in Him and by means of the inner spirit of the law that He taught and practiced.

It is when we wake up to this truth that we are able to move out of a consciousness of sin and instead move into a consciousness of righteousness.

The grace of God extends to all people, not alone to one sect or creed. All men are equal in favour with God.

I have Faith: "Through the grace of God I am forgiven and healed."