Showing posts with label Gematria. Show all posts
Showing posts with label Gematria. Show all posts

Saturday, 7 December 2024

The Greek and Hebrew Alphabets in Relationship to Numbers

Biblical Numerology
or
The Meaning of Numbers in the Bible




**The Greek and Hebrew Alphabets in Relationship to Numbers**

Both the Hebrew and Greek alphabets possess an inherent connection to numbers, rooted in ancient alphanumerical systems such as gematria and isopsephy. These systems are significant because they assign numerical values to letters, allowing each letter to represent a number and each word or phrase to be associated with a specific numeric value. This practice was not only a practical means of expressing numbers but also a way to uncover hidden meanings within the texts. Understanding this relationship can provide a deeper insight into the spiritual and mystical dimensions of the Bible, particularly in texts like the Book of Revelation.

### The Hebrew Alphabet and Numbers

In the Hebrew language, every letter of the alphabet is assigned a specific numerical value. This system is known as gematria. It is an ancient method of deriving meanings from words based on their numerical values. In gematria, words with the same numerical value are considered to be connected in meaning or significance. Here’s a brief overview of how the Hebrew alphabet corresponds to numbers:

1. **Aleph (א)** – 1
2. **Bet (ב)** – 2
3. **Gimel (ג)** – 3
4. **Daled (ד)** – 4
5. **He (ה)** – 5
6. **Vav (ו)** – 6
7. **Zayin (ז)** – 7
8. **Chet (ח)** – 8
9. **Tet (ט)** – 9
10. **Yod (י)** – 10
11. **Kaf (כ)** – 20
12. **Lamed (ל)** – 30
13. **Mem (מ)** – 40
14. **Nun (נ)** – 50
15. **Samekh (ס)** – 60
16. **Ayin (ע)** – 70
17. **Peh (פ)** – 80
18. **Tzade (צ)** – 90
19. **Qof (ק)** – 100
20. **Resh (ר)** – 200
21. **Shin (ש)** – 300
22. **Tav (ת)** – 400

Using this system, Hebrew words can be analyzed by adding the values of their letters to uncover deeper meanings. For example, the Hebrew word for "life," **חיים (Chaim)**, has a numerical value of 68, derived from the values of the letters **Chet** (8) and **Yod** (10), adding to a total of 68. This kind of analysis has been used for centuries in Jewish mysticism, particularly within the tradition of Kabbalah, to gain insights into the divine and the hidden meanings of sacred texts.

### The Greek Alphabet and Numbers

Similarly, the Greek language, in which the New Testament was written, also employs an alphanumerical system known as isopsephy. In this system, each letter of the Greek alphabet corresponds to a numerical value, just like in Hebrew gematria. The values assigned to Greek letters are as follows:

1. **Alpha (Α, α)** – 1
2. **Beta (Β, β)** – 2
3. **Gamma (Γ, γ)** – 3
4. **Delta (Δ, δ)** – 4
5. **Epsilon (Ε, ε)** – 5
6. **Zeta (Ζ, ζ)** – 6
7. **Eta (Η, η)** – 8
8. **Theta (Θ, θ)** – 9
9. **Iota (Ι, ι)** – 10
10. **Kappa (Κ, κ)** – 20
11. **Lambda (Λ, λ)** – 30
12. **Mu (Μ, μ)** – 40
13. **Nu (Ν, ν)** – 50
14. **Xi (Ξ, ξ)** – 60
15. **Omicron (Ο, ο)** – 70
16. **Pi (Π, π)** – 80
17. **Rho (Ρ, ρ)** – 100
18. **Sigma (Σ, σ)** – 200
19. **Tau (Τ, τ)** – 300
20. **Upsilon (Υ, υ)** – 400
21. **Phi (Φ, φ)** – 500
22. **Chi (Χ, χ)** – 600
23. **Psi (Ψ, ψ)** – 700
24. **Omega (Ω, ω)** – 800

As with the Hebrew alphabet, the use of these values in Greek allowed for words and names to carry numerical significance. For example, in the Book of Revelation, the number 666 is often understood as the number of the Antichrist, derived from the Greek gematria of the name that it is associated with, such as **Neron Caesar** (Νερων Καίσαρ), where the sum of the values of the letters results in 666. This is an example of how isopsephy was used to ascribe deeper meanings to the names of people or entities in the biblical narrative.

### Spiritual Significance of Numbers

In both Hebrew and Greek, certain numbers are seen as possessing spiritual or symbolic meaning. The number **7**, for example, is significant in both traditions as a symbol of completion and perfection. In the Hebrew Bible, God created the world in six days and rested on the seventh, symbolizing the completion of creation. Similarly, in the New Testament, the number **7** appears repeatedly, such as in the seven days of creation or the seven churches in Revelation.

The number **12** is another important number, symbolizing divine order and governance, as seen in the twelve tribes of Israel and the twelve apostles of Jesus.

The use of gematria and isopsephy thus provides a way to explore the deeper, often hidden, meanings of words and names in the biblical text. While modern readers may be unfamiliar with these ancient practices, understanding them can enrich one’s study of the Bible, shedding light on the spiritual and mystical aspects embedded within the language itself.

Conclusion

The Greek and Hebrew alphabets’ relationship to numbers—through gematria and isopsephy—offers a fascinating dimension to biblical study. These systems show how each letter carries both a linguistic and numerical value, creating a bridge between language and spirituality. By understanding the alphanumerical systems of Hebrew and Greek, one can uncover hidden meanings within the Bible, deepening one’s connection to the sacred text and its divine message


Gematria

Gematria
or
The Meaning of Numbers in the Scriptures




Today, we are accustomed to writing numbers as 1, 2, 3, 4, 5, etc., using Hindu-Arabic numerals, which are easy to learn and enable calculations. However, in the texts of both the Old and New Testaments, numbers were written out in full as words. 


In the centuries before Christ, the Babylonians, Greeks, and later the Jews developed gematria systems for assigning numeric values to the letters of the alphabet. For example, in Hebrew, the letter **א** (Aleph) has a value of 1, and **ק** (Qof) has a value of 100. Similarly, in Greek, the letter **α** (Alpha) has a value of 1, and **ρ** (Rho) has a value of 100. This system continues throughout both alphabets, with each letter assigned a unique numeric value.


**Gematria** is the study of the numeric equivalents of Hebrew and Greek letters to uncover hidden meanings in words. In both Hebrew and Greek, there are only alphabetic characters, with no separate numeric symbols. Therefore, when a Hebrew writer wanted to represent a number, they would use the corresponding Hebrew letter. 


This practice extended beyond mere numerals; numbers were believed to have spiritual significance. For example, the number 7, represented by the letter **ז** (Zayin) in Hebrew, is often associated with spiritual completion and perfection, as seen in the creation narrative (Genesis 2:2), where God rested on the seventh day, marking the completion of His work.


In gematria, certain combinations of letters and numbers are thought to reveal deeper, often mystical meanings. For instance, the number 18, which is formed by the combination of the Hebrew letters **י** (Yod) and **ח** (Chet), symbolizing "life" (חיים, *Chaim*), carries the significance of vitality and divine favor. Similarly, the Greek number 666, derived from the letters **χ** (Chi), **ξ** (Xi), and **ς** (Sigma), represents incompleteness and corruption, often associated with the figure of the Antichrist in Revelation.


The study of gematria, or **isopsephy** (the Greek equivalent of gematria), opens a rich layer of spiritual insight in both languages. By examining the numerical values assigned to words, scholars and mystics alike have sought to unlock hidden dimensions of the sacred texts. Numbers, in this sense, are not just symbols of quantity, but also hold keys to understanding divine order and hidden truths about God's will and creation.



HOW GOD EMPLOYS NUMBERS IN THE HOLY BIBLE

No. 1
In both Hebrew (א, Aleph) and Greek (α, Alpha), the number 1 signifies the beginning and unity. Just as the number 1 is the foundation of all mathematics, so Yahweh is the beginning of all creation. As Scripture says in Isaiah 44:6, “I am the first, and I am the last; and beside me there is no God.” The number 1, representing God's oneness and unity, symbolizes the fundamental truth of the divine origin of all things.

No. 2
The number 2 (Hebrew: ב, Bet; Greek: β, Beta) signifies separation, opposition, or witness. In the creation narrative, God created the heavens and the earth (Genesis 1:1), separating the waters (Genesis 1:6-7). The number 2 can also represent testimony, as in Deuteronomy 19:15, “One witness shall not rise up against a man for any iniquity, or for any sin... at the mouth of two witnesses, or at the mouth of three witnesses, shall the matter be established.” It can represent the duality between flesh and spirit or between God and man.

No. 3
The number 3 (Hebrew: ג, Gimel; Greek: γ, Gamma) signifies divine perfection and completeness. It is the number of spiritual wholeness and the number of divine intervention. The number 3 is seen in the pattern of God’s action throughout Scripture, such as in Matthew 12:40, where Jesus says, "For as Jonah was three days and three nights in the belly of the whale, so shall the Son of man be three days and three nights in the heart of the earth."

No. 4
The number 4 (Hebrew: ד, Dalet; Greek: δ, Delta) represents creative work and organization, often referred to as the "world number" due to its connection with the four corners of the earth and the four seasons. Revelation 7:1 speaks of “four angels standing on the four corners of the earth,” indicating divine control over creation. It can symbolize completeness in earthly matters.

No. 5
The number 5 (Hebrew: ה, He; Greek: ε, Epsilon) is the number of grace, mercy, and the free gift of God. Ephesians 2:8 states, “For by grace are ye saved through faith; and that not of yourselves: it is the gift of God.” The number 5 is often seen in connection with God’s favor, as in the five loaves Jesus used to feed the multitude (Matthew 14:17).

No. 6
The number 6 (Hebrew: ו, Vav; Greek: στ, Stigma) is often linked to flesh or imperfection, the number of man, created on the sixth day (Genesis 1:26-31). The number 6 reflects that which is incomplete or pertains to the natural, material world. It is also associated with toil and labor (Genesis 3:17-19).

No. 7
The number 7 (Hebrew: ז, Zayin; Greek: ζ, Zeta) is the second perfect number and represents spiritual perfection, completion, and covenant. Genesis 2:2 notes that God rested on the seventh day, marking the completion of creation. Seven also symbolizes the covenant with Israel (Leviticus 25:8-10), and it is often used to represent God’s seal in both the Old and New Testaments.

No. 8
The number 8 (Hebrew: ח, Chet; Greek: η, Eta) is the number of resurrection, a new beginning, and immortality. It represents new life, as exemplified in John 11:25-26, where Jesus says, “I am the resurrection and the life.” It is also connected with the new creation in Christ.

No. 9
The number 9 (Hebrew: ט, Tet; Greek: θ, Theta) represents finality and judgment, as seen in Romans 14:10, “For we shall all stand before the judgment seat of Christ.” Nine signifies the completion of a spiritual cycle and the impending finality of God's judgment.

No. 10
The number 10 (Hebrew: י, Yod; Greek: ι, Iota) is the third perfect number, symbolizing ordinal perfection and completeness in earthly matters. It represents the fullness of God’s will and order, as seen in the Ten Commandments (Exodus 20:1-17), a divine standard for moral life.

No. 11
The number 11 (Hebrew: כ, Kaf; Greek: κ, Kappa) is the number of disorganization and incompleteness. It signifies disorder or imperfection, as seen in the incomplete number of apostles before Matthias was chosen (Acts 1:15-26). Eleven represents a period of waiting or preparation before something is made complete.

No. 12
The number 12 (Hebrew: ל, Lamed; Greek: λ, Lambda) is the fourth perfect number, representing governmental perfection and the foundation of divine authority. The 12 tribes of Israel (Exodus 24:4) and the 12 apostles (Luke 6:13) represent divine order and the establishment of God’s rule.

No. 13
The number 13 (Hebrew: מ, Mem; Greek: μ, Mu) is often associated with rebellion and sin. It signifies the departure from God's order, as seen in the incident with the 13th generation, or the rebellion against God. Genesis 14:4 mentions the alliance of 13 kings in a rebellion against divine authority.

No. 14
The number 14 (Hebrew: נ, Nun; Greek: ν, Nu) is the double of 7, representing double spiritual benefits or the abundance of God's blessing. It is seen in the genealogy of Jesus, which divides into three sets of fourteen generations (Matthew 1:17), illustrating the fullness of divine providence.

No. 15
The number 15 (Hebrew: ס, Samekh; Greek: ξ, Xi) is the product of 3 x 5, representing the ultimate of grace or mercy. It signifies an overflow of God's mercy and divine favor.

No. 17
The number 17 (Hebrew: פ, Pe; Greek: ρ, Rho) is not a multiple of any smaller number and symbolizes the perfection of spiritual order. It is the combination of 10 (ordinal perfection) and 7 (spiritual perfection), indicating completeness in spiritual order and divine unity, as seen in Romans 8:35-39, where God's love is shown to be unshakable.

No. 19
The number 19 (Hebrew: צ, Tsade; Greek: σ, Sigma) is the combination of 10 (divine order) and 9 (judgment). It denotes divine order in connection with judgment, reflecting the balance between grace and the finality of divine justice.

No. 20
The number 20 (Hebrew: ק, Qof; Greek: τ, Tau) signifies expectancy. It is one short of the ultimate spiritual perfection, represented by 3 x 7. It anticipates the completion of God's work, as seen in the waiting periods in Scripture before divine action or revelation.

No. 21
The number 21 (Hebrew: ר, Resh; Greek: υ, Upsilon) represents the ultimate in spiritual perfection, the culmination of 3 x 7. It denotes divine completeness and is reflected in the 21 chapters of Revelation, depicting the fullness of God's victory over evil.

No. 22
The number 22 (Hebrew: ש, Shin; Greek: φ, Phi) is double 11, amplifying disorganization and incompleteness. It often signifies intensified rebellion or a period of judgment. In Revelation 22:13, it speaks of God's authority and the ultimate revelation.

No. 24
The number 24 (Hebrew: ת, Tav; Greek: χ, Chi) is double 12, representing spiritual and governmental perfection. It is related to the new Jerusalem, as seen in Revelation 21:12, where the city’s gates are named after the 12 tribes, and the city’s foundation is composed of 12 apostles.

No. 25 The number 25 (Hebrew: כ, Kaf; Greek: ε, Epsilon) carries the essence of the square of 5, representing mercy and grace. It symbolizes an overflowing of divine favor

No. 27
The number 27 (Hebrew: כ, Kaf; Greek: η, Eta) is the cube of 3, representing the ultimate completeness in spiritual and physical realms, reflecting perfection in divine order.

No. 28
The number 28 (Hebrew: ל, Lamed; Greek: λ, Lambda) is the product of 7 (spiritual perfection) and 4 (creation), signifying the completion of divine creation and spiritual harmony.

No. 29
The number 29 (Hebrew: מ, Mem; Greek: μ, Mu) is the product of 20 (expectancy) and 9 (judgment), signifying divine order connected with final judgment and the fulfillment of God’s plan.

No. 30
The number 30 (Hebrew: נ, Nun; Greek: ν, Nu) signifies perfection in divine order, reflecting the completeness of God’s governance in Luke 3:23.

No. 37 The number 37 (Greek: Λ, Lambda; Ζ, Zeta) is connected with the word of God, as in Luke 11:28, “Blessed are those who hear the word of God and obey it.”

No. 40
The number 40 (Hebrew: מ, Mem; Greek: μ, Mu) represents probation, trial, and chastisement. This number is connected with the 40 days and nights of the flood (Genesis 7:12) and Jesus’ 40 days in the wilderness (Matthew 4:2).

No. 70
The number 70 (Hebrew: נ, Nun; Greek: Π, Pi) signifies perfect spiritual order, as seen in Luke 10:1, where Jesus sends out 70 disciples to preach.

No. 153 ρνγʹקנ"ג
The number 153 is the gematria of “the sons of God,” as indicated by the 153 fish caught after Jesus’ resurrection (John 21:11).

No. 666 תשס"ו χξϛʹ
The number 666 represents the Antichrist, the numeric value of his name in Greek equivalent gematria. It is the number of incompleteness and corruption.

No. 144,000 : קמ"ד אלף ρνδʹ χιλιάδες
The number 144,000 is the product of 12 x 12, representing the fullness of God's people. It is a number that signifies divine completeness and the sealing of God’s faithful servants (Revelation 7:4).

The gematria of the name "Jesus" in Greek results in 888.  In John 21:11, after the resurrection the disciples caught 153 fish. The word "fish" in Greek is '' which has a numerical equivalent of 1224, or 8 x 153.  Also, 153 people received a blessing from Jesus in the four gospels (not counting the 5000 and examples like that).

Tuesday, 15 June 2021

What is Abraxas?

What is Abraxas?





Abraxas: An entity who has various roles in Gnostic and magical systems. Th e letters of the word Abraxas in Greek *gematria, in which each letter of the Greek alphabet is given a unique value, add up to 365, which in the Basilidean system described by *Irenaeus represents the 365 *emanations from the supreme being. Abraxas appears frequently on engraved magical *gems, usually depicted with a rooster head. The name might have originated from Hebrew Arba (“four,” referring to the *tetragrammaton, the divine name) Sabaoth, “lord of hosts.” Abraxas is also a deity in C. G. *Jung’s *Seven Sermons to the Dead. (Smith A.P. - A Dictionary of Gnosticism)
Etymology
J. B. Passerius derives it from abh, "father", bara, "to create", and a- negative—"the uncreated Father".

Wendelin discovers a compound of the initial letters, amounting to 365 in numerical value, of four Hebrew and three Greek words, all written with Greek characters: ab, ben, rouach, hakadōs; sōtēria apo xylou ("Father, Son, Spirit, holy; salvation from the cross").

According to a note of Isaac de Beausobre's, Jean Hardouin accepted the first three of these, taking the four others for the initials of the Greek anthrōpoussōzōn hagiōi xylōi, "saving mankind by the holy cross".
Basilides
One of Basilides’ Demiurge created an ethereal world; in other words, a higher sphere. The second created the lower, material world—the cosmos. These worlds, which include 365 spheres were called by Basilides Abraxas. They were full of contradictions: evil and virtue, truth and falsehood, the sacred and the vile, pain and joy, birth and death—all intertwine inextricably in an amazing way. This is Abraxas—our world, and therefore it is so frightening in its inconceivability.

Irenæus remarks of the Basilidans, that "they use images, incantations, and all other things pertaining unto Magic." Further on (xxiii.) he adds their custom of giving names to their images of pretended angels. 

In the system described by Irenaeus, "the Unbegotten Father" is the progenitor of Nous, and from Nous Logos, from Logos Phronesis, from Phronesis Sophia and Dynamis, from Sophia and Dynamis principalities, powers, and angels, the last of whom create "the first heaven". They in turn originate a second series, who create a second heaven. The process continues in like manner until 365 heavens are in existence, the angels of the last or visible heaven being the authors of our world.[2] "The ruler" [principem, i.e., probably ton archonta] of the 365 heavens "is Abraxas, and for this reason he contains within himself 365 numbers".

Lastly, Epiphanius, after stating that Basilides had taught that the Supreme Being--out of whom proceeded Mind, Intelligence, Providence, Strength, and Wisdom--was named Abraxas, proceeds to describe in what manner the idea was embodied by the heresiarch: "Having taken their vain speculations, he and his followers have converted them into a peculiar and definite form, as a foundation for their own erroneous idolatrous and fictitious doctrines." Further on he adds: "With respect to their 'Kavlacav,' what person with any understanding would not laugh at their converting a Hebrew word into a bodily shape in order to represent their idol; at their personified Principalities; in a word, at their fondness for images; whilst through these fancies they sow error in the minds of the ignorant for the furtherance of their disgraceful and lying trade?" Then proceeding, it would appear, to the analysis of the figure itself, he exclaims: "It is a Spirit of deceit, which, like the playing upon a pipe, leads the ignorant into many sins against the Truth. Yea, even his legs are an imitation of the Serpent through whom the Evil One spake and deceived Eve. For after the pattern of that figure hath the flute been invented for the deceiving of mankind. Observe the figure that the player makes in blowing his flute. Both he not bend himself up and down to the right and to the left, like unto it (the serpent)? These forms hath the Devil used to support his blasphemy against heavenly things, to destroy with destruction things upon earth, to encompass the whole world, taking captive right and left all such as lend an ear to his seductions."
Nag Hammadi library
And the Father nodded approval; the whole pleroma of the lights was well pleased. The
<ministers> came forth: the first one, the great Gamaliel (of) the first great light Harmozel, and the great Gabriel (of) the second great light Oroiael, and the great Samlo of the great light Davithe, and the great Abrasax of the great light Eleleth. And the consorts of these came forth by the will of the good pleasure of the Father: the Memory of the great one, the first, Gamaliel; the Love of the great one, the second, Gabriel; the Peace of the third one, the great Samblo; the eternal Life of the great one, the fourth, Abrasax. Thus were the five ogdoads completed, a total of forty, as an uninterpretable power.

and the receivers of the great race, the incorruptible, mighty men <of> the great Seth, the ministers of the four lights, the great Gamaliel, the great Gabriel, the great Samblo, and the great Abrasax, and they who preside over the sun, its rising,

Abrasax and Sablo and Gamaliel will descend and bring those men out of the fire and the wrath, and take them above the aeons and the rulers of the powers, and take them away [...] of life [...] and take them away [...] aeons [...] dwelling place of the great [...] there, with the holy angels and the aeons. The men will be like those angels, for they are not strangers to them. But they work in the imperishable seed.

In the *Revelation of Adam, one of three *angels, along with *Sablo and *Gamaliel, who will descend and rescue people from fi re and wrath, probably from *Sodom and Gomorrah. (Smith A.P. - A Dictionary of Gnosticism)

With the availability of primary sources, such as those in the Nag Hammadi library, the identity of Abrasax remains unclear. The Holy Book of the Great Invisible Spirit, for instance, refers to Abrasax as an Aeon dwelling with Sophia and other Aeons of the Pleroma in the light of the luminary Eleleth. In several texts, the luminary Eleleth is the last of the luminaries (Spiritual Lights) that come forward, and it is the Aeon Sophia, associated with Eleleth, who encounters darkness and becomes involved in the chain of events that leads to the Demiurge's rule of this world, and the salvage effort that ensues. As such, the role of Aeons of Eleleth, including Abraxas, Sophia, and others, pertains to this outer border of the Pleroma that encounters the ignorance of the world of Lack and interacts to rectify the error of ignorance in the world of materiality.

Abraxas? Is this Yaldaboath?
Yes and they are all the same demiurge. Representing the ego.
Gems
They’re mandalas that function as a kind of armillary sphere. A model of the universe
So of course they’re malleable. They can represent both the fatalism of the kosmos, but also the nest in which the egg of gnosis grows and finally cracks open.
Gematria
So these are models that mean specific things. ABRASAX is a code for “365” meaning the cycle of the year and the inescapability of time. So that’s bad.
But hey, if you befriend / cajole / blackmail the concept of time, you can liberate yourself. Not be defined or imprisoned by time. So that’s good.
Gnosticism frequently presents a reality: “the system sucks.”
Then it presents an alternative: “if it’s a system, it can be hacked.”
So it’s both the fatalism of the universe and our opportunity to break free of that cycle.
It’s not about repainting the walls of the prison.
We’re not in the paint business.
We’re in the dynamite business.

Abraxas is the archetype that splits unity into duality, the first emanation. The literal Y from masc/fem, light/dark. 'Is Abra_A_ threshold' is a statement, not a question. Look at "is". I is the straight line like a spur from the void. 0 and i form Q. O and Y form OF with two parallel paths. V and A show direction, up or down. W/M are obviously double V/A. T is the crossroad and K is the split of decision.
0 to 1 to Y to X to W to 3 then V. Instead of 3 to V, if they mirror to E they produce 5. The 5 create the " which symbolize a fully generative fractal. Single letters such as s are only given withered fractals as '. People who don't pay attention to what they do use that fractal as their trash bin. This is the reasoning behind the quadrinary algorithm YHUh.
There are letters that show transition, translation, transversity: S/Z, N,X. O is a basin. U is a cup to be filled; if it overflows, it spills into the void. Society currently appears to be trying to create a black hole. Now, look up THE OF AND TO A IN AS I.




Pneuma is paired with Abraxas—Magic. Abraxas is referenced in many places in the Nag Hammadi texts, particularly in the Holy Book of the Great Invisible Spirit. The letters in Abraxas refer to the 7 classical planets, the days of the week, the Pleroma plus the 6 primary Aeons (7). When decoded using numerology the letters in Greek add up to 365—to represent the 365 powers of the heavens and the number of days in a year. It’s likely that Abraxas is also the ruler of time—something that is both made by man and yet eternal and universal. Carl Jung referred to Abraxas as “the God who is difficult to know” and “the unlikely, likely one, who is powerful in the realm of unreality”. If Pneuma takes the form of our inner spirit, then Abraxas represents an invisible, external power—magical, transformative, unknowable, and yet supremely powerful and influential. Pneuma represents the incredible and knowable power within us, that brings revelation. Abraxas represents the incredible, unknowable powers outside of us that brings with it surprising and unexpected things—it keeps us on our toes.


Sunday, 6 December 2020

Fishes - 153 of them (John 21:11)

Fishes - 153 of them (John 21:11)



A fishing party, which included the present writer, once caught in a fairly short time off the coast of British Columbia, six splendid salmon. Their total weight was sixty-three pounds. If the "great fishes" caught in Galilee were on a par with these, this would make the total catch now under consideration to be about three-quarters of a ton.

But why — the question may well be asked — was John so careful as to specify meticulously how many fish were caught? At different times thousands of his readers have scented a special significance here. There is a sound instinct behind this.

Here, then, is a list of suggestions (doubtless incomplete). Some of these have a good Biblical flavour; others not at all.

1.
153 = 9x17: and 9 is the number of judgment (is it?), whilst 17 combines the ideas of "spirit" and "order": 10 + 7 (do they?). So it is said! (Companion Bible).
2.
There were not 153 fishes, but 154—and this is 11 x 14 (or 22 x 7), again with corresponding numerical meaning. Sic!
3.
Contemporary Greek zoologists asserted that the sea contains precisely 153 different species of fishes. So John saw this number as symbolizing men out of all nations within the gospel net (Hoskyns).
4.
By Gematria (that is, substituting the numerical value of each letter), the Greek word for "fishes' (ichthues) gives 1224 which is 153 x 8. Thus, "fishes" suggests those caught in the gospel net according to the eighth sign.
5.
When "Sons of God" is written in Hebrew characters it gives, by Gematria once again (par.4): 153. This result only holds true, however, if the Hebrew definite article is included: B'nei ha-Elohim, which could signify: Sons (disciples, converts) of the Mighty (the Apostles), that is, the fruits of their preaching.
6.
2 Chronicles 2:17 gives 153 thousand and six hundred as the number of "strangers", i.e. Gentiles, in Israel who were numbered by David. And in Exodus 30:14-16, numbering of the people is associated with atonement and redemption.
7.
And now, mathematics. For the reason made plain by this diagram, 10 is called a triangular number 4.

*
**
***
****

The next in the set is, of course, 15; and then 21, and so on.

153 is one of this family. 153 = triangular number 17.

Similarly, 120 (Acts 1:15) = triangular number 15 (and 15 = triangular number 5).

276 (Acts 27:37) = triangular number 23.

666 (Rev. 13:18) = triangular number 36 (and 36 = triangular number 8).

These are the most noteworthy, but not the only, examples to be found in the NT The odds against all the three-figure numbers in the NT being "triangular" are enormous. Has such a thing happened by "chance"? So it looks as though the early church saw special meaning in the idea of triangular numbers. But what? Possibly, but not certainly, according to Matthew 28:19, thus:

Father

/
\

Son
Holy Spirit

There may be some other more satisfactory explanation of 153 outside the range of the seven suggestions listed here. But it is not necessary to believe that the eighth sign has eight different meanings.


Studies in the Gospels. By Harry Whittaker