God is Corporeal Spirit John 4:24

John 4:24  "God is spirit; and those who worship Him must worship in spirit and truth" (RSV) 

PROBLEM: This verse is quoted to show that God is not tangible.

Most people misunderstand this verse and assume or declare that Spiritual beings are immaterial.

SOLUTION: Jesus is not saying that God is immaterial

Jesus is concerned with redemption and worship that is acceptable not with a description of whether God is tangible or not. cf. v.7 - 23.

It is in the framework of this purpose that men must worship the Father4. Jesus was teaching the woman that in the redemption he had brought, he had living waters5 to offer so that they could worship God "in spirit".

4 "To be spiritually minded is life". (Rom. 8:6).

5 the teaching of the Spirit (i.e. Word of God) (cf. v.14).

The verse does not say that we must have received some divine effluent from God into our hearts before we can worship correctly. The context shows that: 

correct knowledge ("in truth") is one necessity, "salvation is of the Jews". (v. 22). 

attitude of mind ("in spirit" i.e. sincerity, Josh. 24:14) is the other necessity6. 

"Ye shall neither in this mountain, nor yet at Jerusalem, worship the Father." (v. 21). 

6) It was not where the worship occurred (empty tradition or letter) that mattered but the attitude of the worshipper that mattered i.e. a positive response showing love and zeal for the truth. cf. 2 Cor. 3:5, 6.

God is Corporeal

"We should not assume that anything we cannot see or hear or touch is by nature, by its basic character, silent, immaterial or invisible. We cannot see God who is Spirit. We cannot, today, see angels who are spirits. We hear no voice from heaven. Yet we know that some men heard, saw and touched things which are eternal, things which may be described as eternal." 2

Stephen saw the "heavens opened, and the Son of man standing on the right hand of God",3 Acts 7:56 while those around saw nothing. So we cannot argue that God, Jesus and the angels are immaterial because we by our limited senses cannot see or touch them.4

Angels appeared as ordinary men to Abraham ("three men stood by Him", Gen.18:2).

In the future the "inhabitants of Jerusalem ... shall look upon me (Jesus) whom they have pierced". (Zech. 12:10). They will say unto him, "What are these wounds in thine hands?" 

That conception of God which thinks of Him as mere abstract power, intangible, universal, without person or locality is not true. We cannot worship abstract universal power and claim we worship God.

The phrase "God is Spirit" is sometimes offered as evidence that He is immaterial but Jesus (whom we know to be a corporeal being) is called the Lord the Spirit in 2 Cor. 3:17,18. "He is now no longer flesh and blood; but Holy Spirit Nature a flesh and bones embodiment of Spirit."

Then He said to Thomas, “Reach your finger here, and look at My hands; and reach your hand here, and put it into My side. Do not be unbelieving, but believing.” (John 20:27).

"And they gave him a piece of a broiled fish,....and he (Jesus) took it, and did eat before them" (Luke 24:43).

Dr. Thomas’ comments as follows: 

"The spiritual body is constituted of flesh and bones energized by the spirit. This appears from the testimony concerning Jesus. On a certain occasion, he unexpectedly stood in the midst of his disciples, at which they were exceedingly alarmed, supposing they beheld a spirit, or ghost, as at a former time. But, that they might be assured that it was really he himself, he invited them to handle him, and examine his hands and feet: "For", said he, "a spirit hath not flesh and bones as ye see me have". He gave them further proof by eating a piece of fish and. Thomas placed his hand into his side, and was convinced that he was the same who had been crucified. What stronger proof can we need of this that the spiritual body is corporeal and tangible in nature? It is the animal body purified, not evaporated into gas, or vapour. It is a bloodless body; for in the case of Jesus he had poured out his blood on the cross. The life of the animal body is in the blood: but not so that of the spiritual body: the life of this resides with the Father." (Elpis Israel)

Since Jesus has flesh and bones it seems inconsistent that his Father would not. The writer to the Hebrews says that Christ was "the very image of his substance"

The angels are "ministering spirits" but they were seen by men many times.

Many passages in scripture show that God is corporeal and shares emotions that we do:

"And God said, Let us make man in our image, after our likeness." (Gen. l:26).

"God created man, in the likeness10 of God made he him" (Gen. 5:1, 3).

"He that sitteth in the heaven shall laugh" (Psa. 2:4).

"Hide not thy face . . . incline thine ear unto me" (Psa. 102:2).

"He hath looked down from the height of His sanctuary" (Psa. 102:19).

" ... sat on the right hand of God" (Mark 16:19).

"Man... is the image ... of God" (1 Cor. 11:7).

"Christ, who is the image of God"11 (2 Cor. 4:4).

"Men, which are after the similitude of God" (James 3:9).

Jesus is not saying that God is immaterial nor is he just referring to the nature of God, but is stating that God is acting in a specific manner for the redemption of man, as he once acted in the past. 

We should continually remember that to Israel God was Spirit, an Angel bearing His Name. This statement can be verified by an analysis of Isaiah 48:16, 17, 20.
"The Lord Yahweh, and his Spirit hath sent me. Thus saith Yahweh, thy Redeemer, the Holy One of Israel; I am Yahweh thy God ... which leadeth thee the way that thou shouldest go."

Note that the Spirit is "the Holy One of Israel".

In this Spirit activity of redemption, there was to be corresponding spirit in their worship.

So if God is spirit - and the Bible emphatically declares this truth - it does not mean that he does not have material form! It is consistent to say that God, *in the sense of an individual person* has a body of spirit

The fact that Israel believed God has a human form is quite clear from Gen 1:26 where God makes man in their image (demut), and their likeness (tselem). That this image and likeness refers to *genetic* resemblance is made clear from Gen 5:1,3 where Adam begets a son after his own likeness (tselem) after his image (demut) and called his name Seth.

Notice that "Adam begat a son in his likeness, after his image." If this language is understood, then surely it can be seen that we are created in the image of God even as Jesus was the express image of Him. 

If we are to be one with God even as Jesus is one with the Father (John 17:22) then we must be physically and morally like Jesus was after his glorification. 

2nd Century Understanding 

Also for early Christians like Origen, Heracleon, and Theodotus understood God to be Corporeal:

Heracleon understands this verse to refer to the nature of worship and not the nature of God:

Fragment 24, on John 4:24 (In John 4:24a, it says,) “God is spirit.” Undefiled, pure, and invisible is his divine nature. (In John 4:24b, it says,) “Those who worship him must worship in spirit and truth." Worthily of the one who is worshipped, in a spiritual, not a fleshly fashion.....and they worship in truth, not in error, as the Apostle teaches when he calls this kind of piety “ a rational service.” (Romans 12:2) (Heracleon: Fragments from his Commentary on the Gospel of John)

Theodotus understood the spirit world to have shape and body: 

10 But neither the spiritual nor the intellectual things, nor the archangels <and> those created first, nor even he is shapeless and formless and figureless and incorporeal, but he also has his own shape and body proportionate to his superiority over all spiritual things, just as also those created first (have their own shape and body) proportionate to their superiority over the beings beneath them.

For in general what has come to be is not without substance, but unlike the bodies in this world, they have form and body. For male and female here differ from each other, but there the Only-Begotten and uniquely intellectual one has been furnished with his own form and substance that is utterly pure and sovereign, and he has the immediate benefit of the Father’s power. The ones created first, even if in number they are distinct and each is bounded and delineated, in any case the likeness of their deeds demonstrates their unity, equality, and likeness. (Extracts from the Works of Theodotus)

14 The demons are said to be incorporeal, not because they have no bodies (for they have even shape and are, therefore, capable of feeling punishment), but they are said to be incorporeal because, in comparison with the spiritual bodies which are saved, they are a shade. And the angels are bodies; at any rate they are seen. Why even the soul is a body, for the Apostle says, “It is sown a body of soul, it is raised a body of spirit.” And how can the souls which are being punished be sensible of it, if they are not bodies? Certainly he says, “Fear him who, after death, is able to cast soul and body into hell.” Now that which is visible is not purged by fire, but is dissolved into dust. But, from the story of Lazarus and Dives, the soul is directly shown by its possession of bodily limbs to be a body. (Extracts from the Works of Theodotus)

We Shall Become Gods John 10:34

Our destiny is to become Gods like Yahweh, the Elohim and Jesus

24 A disciple is not above his teacher, nor a slave above his lord
25 It is enough for the disciple to become as his teacher, and the slave as his lord (Matthew 10)

So we all are to becomes Gods like Jesus if he is our Lord and our Teacher.

John 20:28 Thomas said to him, “My Lord and my God!”

Jesus became a God like Yahweh both in nature and moral character, after he gave his life as a ransom. He was given the name that is above every other name named, which name is Yahweh.

20 with which he has operated in the case of the Christ when he raised him up from the dead and seated him at his right hand in the heavenly places,
21 far above every government and authority and power and lordship and every name named, not only in this system of things, but also in that to come (Ephesians 1).

How?

How are we to be come gods?
By becoming sharing in the divine nature. If we share God's divine nature therefore we will be divine and a god just like the Father

2 Peter 1:4 by which have been given to us exceedingly great and precious promises, that through these you may be partakers of the divine nature, having escaped the corruption that is in the world through lust.

Partakers"—A partaker is a sharer, and believers are called to share that same "divine nature" unto which the Lord attained through his resurrection from the dead (1 John 3:2; Phil. 3:21; John 1:12). What Christ is now, we can become.

"Divine nature"—This is immortality,a spiritual body (1 Cor. 15:46), made like unto the angels (Luke 20:36), who are "made spirits" (Heb. 1:7). Notice the six transition-features of the coming resurrection, as outlined in 1 Cor. 15:42-54, all expressive of "divine nature:"

Glory

Paul said: 23 For all have sinned and fall short of the glory of God, (Romans 3 NWT)

So the target that Paul set, that we fall short of, was the glory of God. One does not get the glory of God until one has become a God!

2Thel 2:14 He called you to this through our gospel, that you might share in the glory of our Lord Jesus Christ.

John 17:22 And the glory which thou hast given me I have given unto them; that they may be one, even as we are one;

John 17:24 ¶ Father, I desire that they also whom thou hast given me be with me where I am, that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world.

Gods

34 Jesus answered them: Is it not written in your Law, I said: You are Gods? (John 10).

GODS: That is, God's appointed representatives, called "elohim" or "gods" in Psa 82:1-6. See Exo 7:1; 21:6; 22:8,28. Angels also may bear the Yahweh-name (Act 7:30).

Here are all the scriptures in the bible using the phrase God of Gods...

17 For Yahweh your Gods he [is] the Gods of Gods [these could all be polite plurals] and the Lord of lords, the God great, mighty and fear-inspiring, who treats none with partiality nor accepts a bribe, (Deuteronomy 10 NWT)

2 Give ye thanks to the Gods [polite plural] of Gods, For to the age {is} His kindness. (Psalms 136 YLT)

47 The king answered Daniel and said, Your Gods truly [is] a Gods of Gods [these could all be polite plurals] and a Lord of kings, and a revealer of secrets, since you could reveal this secret. (Daniel 2 GLT)

36 And the king will actually do according to his own will, and he will exalt himself and magnify himself above every God; and against the God of Gods he will speak marvellous things. And he will certainly prove successful until [the] denunciation will have come to a finish; because the thing decided upon must be done. (Daniel 11 NWT)

Nowhere in the bible is Elohim in the singular. This may be because God's wife is a composite God. So there have always been two Gods. She is divine, individuals in her cannot sin.

The Divine Name

God told Israel that His Name was YAHWEH, meaning "I am that I am" or, more correctly translated, 'I will be who I will be' (Ex.3:13-15). This name was then slightly extended: "God said moreover (i.e. in addition) unto Moses, Thus shalt thou say unto the children of Israel, The LORD (Yahweh) God of your fathers, the God of Abraham, the God of Isaac and the God of Jacob...this is My name for ever, and my memorial to all generations" (Ex.3:15).

God's full name is therefore "The LORD God".

The Old Testament was written mostly in Hebrew, and our English translation inevitably misses out a lot of detail when it comes to translating the Hebrew words for 'God'. One of the common Hebrew words translated 'God' is 'Elohim', meaning 'mighty ones'. God's "memorial", the Name by which He wants us to remember Him, is therefore

YAHWEH ELOHIM

meaning

HE WHO WILL BE REVEALED IN A GROUP OF MIGHTY ONES.

It is therefore God's purpose to reveal His character and His essential being in a large group of people. By obedience to His word we can develop some of God's characteristics in ourselves now, so that in a very limited sense God is revealing Himself in the true believers in this life. But God's Name is a prophecy of the time to come when the earth will be filled with people who are like Him, both in character and by nature (cp. 2 Pet.1:4). If we wish to be associated with the purpose of God and to become like God to die no more, living for ever in complete moral perfection, then we must associate ourselves with His Name. The way to do this is to be baptized into the Name - i.e. Yahweh Elohim (Matt.28:19). This also makes us the descendants ("seed") of Abraham (Gal.3:27-29) who were promised the eternal inheritance of the earth (Gen.17:8; Rom.4:13) - the group of 'mighty ones' ('Elohim') in whom the prophecy of God's Name will be fulfilled

Moroni 7:48 Wherefore, my beloved brethren, pray unto the Father with all the energy of heart, that ye may be filled with this love, which he hath bestowed upon all who are true followers of his Son, Jesus Christ; that ye may become the sons of God; that when he shall appear we shall be like him, for we shall see him as he is; that we may have this hope; that we may be purified even as he is pure. Amen. (The Book of Mormon)


This is echoed in the Gospel of Philip’s statement that where the Gnostic is described as no longer a Christian, but Christ.

People cannot see anything that really is without becoming like it. It is not so with people in the world, who see the sun without becoming the sun and see the sky and earth and everything else without becoming them.
Rather, in the realm of truth,
you have seen things there and have become those things,
you have seen the spirit and have become spirit,
you have seen Christ and have become Christ,
you have seen the [father] and will become father. (Gospel of Philip)

[Here] in the world you see everything but do not [see] yourself, but there in that realm you see yourself, and you will [become] what you see.
Those who receive the name of the father, son, and holy spirit and have accepted them must do this. If someone does not accept them, the name will also be taken from that person. A person receives them in the chrism with the oil of the power of the cross. The apostles called this power the right and the left. This person is no longer a Christian but is Christ. (Gospel of Philip)

In the first Apocalypse of James, Christ exhorts James to cast away the bond of flesh that encircles him, and continues:

Then you will reach The-One-who-is. And you will no longer be James; rather you are The-One-who-is

In the thirteenth book of the Corpus Hermeticum, Hermes Trismegistus explains to his son Tat: Hermes: Even so it is my son, when a man is born from above; it is no longer a body of flesh and blood that he perceives but the incorruptible. Tat: Father, now that I know this, I see myself to be the All. I am in heaven and in earth, in water and in air; I am in beasts and plants. . .I am present everywhere. Hermes: Now, my son, you know what the rebirth is. (John 3:3) And also in the Gospel of Thomas, (saying 108) in which Jesus declares: whoever drinks from my mouth will become like me, I myself shall become that person, and the hidden things will be revealed to that one.

The ultimate object of gnosis is God/union with God and the direct reception of the wisdom of God through

experience of the divine. The event of gnosis within an individual transforms the knower of gnosis into a partaker and sharer in the divine essence. To know ones true self, the divine sp iritu a l element of ones being, is to know God. The sp iritu a l pneumatic element of ones true self is the linking, cohesive element, and the only - element, by which one is bound to the divine spiritual realm

Will and Agency 2 Nephi 2:14

Will and Agency

in

The Tripartite Tractate and the book of Mormon

Genesis 50:20 But as for you, you meant evil against me; but God meant it for good, in order to bring it about as it is this day, to save many people alive.

Will

the faculty by which a person decides on and initiates action.

The will of God, God's will is always perfection and all good for all His children; perfect health in mind and body; abundance of every good thing including joy, peace, wisdom, and eternal life. He does not will suffering or imperfection in any form.

Agency

the ability to take action or to choose what action to take:

The protest gave us a sense of agency, a sense of our own power to make a difference.
When the legal system acquitted these women on the grounds of insanity it denied their agency.

The Fall of the Logos

This aeon was last to have <been> brought forth by mutual assistance, and he was small in magnitude. And before he begot anything else for the glory of the will and in agreement with the Totalities, he acted, magnanimously, from an abundant love, and set out toward that which surrounds the perfect glory, for it was not without the will of the Father that the Logos was produced, which is to say, not without it will he go forth. But he, the Father, had brought him forth for those about whom he knew that it was fitting that they should come into being. (The Tripartite Tractate)

The Father and the Totalities drew away from him, so that the limit which the Father had set might be established - for it is not from grasping the incomprehensibility but by the will of the Father, - and furthermore, (they withdrew) so that the things which have come to be might become an organization which would come into being. If it were to come, it would not come into being by the manifestation of the Pleroma. Therefore, it is not fitting to criticize the movement which is the Logos, but it is fitting that we should say about the movement of the Logos that it is a cause of an organization which has been destined to come about. (The Tripartite Tractate)

For the will held the Totality under sin (the subjection of the all to sin), so that by that will he might have mercy on the Totality and they might be saved, while a single one alone is appointed to give life, and all the rest need salvation. Therefore, it was from (reasons) of this sort that it began to receive grace to give the honors which were proclaimed by Jesus, which were suitable for him to proclaim to the rest, since a seed of the promise of Jesus Christ was set up, whom we have served in (his) revelation and union. (The Tripartite Tractate)

76:23-77:11. The fall occurred in accordance with the Father's will.

the fall is caused by an act of will, but is never described as the result of a prohairesis, which for him implies a rationally deliberated decision;

It is the Will of the Father that agency was given to all of the aeons

This explanation of the descent, which attributes it to the divine will, does not seem entirely compatible with the theory that the fall was caused by the autonomy of the soul-aeon

the Father allows the fall to take place (he also has foreknowledge of it: 76:29-30) rather than actively causes it.

The Fall of Man

The noble elect substance which is in him was more exalted. It created and it did not wound them. Therefore they issued a command, making a threat and bringing upon him a great danger, which is death. Only the enjoyment of the things which are evil did he allow him to taste, and from the other tree with the double (fruit) he did not allow him to eat, much less from the tree of life, so that they would not acquire honor [...] them, and so that they would not be [...] by the evil power which is called "the serpent." And he is more cunning than all the evil powers. He led man astray through the determination of those things which belong to the thought and the desires. <He> made him transgress the command, so that he would die. And he was expelled from every enjoyment of that place. (The Tripartite Tractate)

This is the expulsion which was made for him, when he was expelled from the enjoyments of the things which belong to the likeness and those of the representation. It was a work of providence, so that it might be found that it is a short time until man will receive the enjoyment of the things which are eternally good, in which is the place of rest. This the spirit ordained when he first planned that man should experience the great evil, which is death, that is complete ignorance of the Totality, and that he should experience all the evils which come from this and, after the deprivations and cares which are in these, that he should receive of the greatest good, which is life eternal, that is, firm knowledge of the Totalities and the reception of all good things. Because of the transgression of the first man, death ruled. It was accustomed to slay every man in the manifestation of its domination, which had been given it as a kingdom because of the organization of the Father's will, of which we spoke previously. (The Tripartite Tractate)

man must experience evil and death to the full in order to be able to appreciate the immense good of eternal life

The Fall according to the Gospel of Truth

Since error had no root, she was in a fog regarding the father. She was preparing works and forgetfulnesses and fears in order, by these means, to beguile those of the middle  and to make them captive. The forgetfulness of error was not revealed. It did not become light beside the father. Forgetfulness did not exist with the father, although it existed because of him.  What exists in him is knowledge, which was revealed so that forgetfulness might be destroyed and that the father might be known. Since forgetfulness existed because the father was not known, if the father comes to be known, from that moment on forgetfulness will cease to exist. (Gospel of Truth)


book of mormon 2 nephi 2:14-27

2:14 And now, my sons, I speak unto you these things for your profit and learning; for there is a God, and he hath created all things, both the heavens and the earth, and all things that in them are, both things to act and things to be acted upon.

15 And to bring about his eternal purposes in the end of man, after he had created our first parents, and the beasts of the field and the fowls of the air, and in fine, all things which are created, it must needs be that there was an opposition; even the forbidden fruit in opposition to the tree of life; the one being sweet and the other bitter.

16 Wherefore, the Lord God gave unto man that he should act for himself. Wherefore, man could not act for himself save it should be that he was enticed by the one or the other.

19 And after Adam and Eve had partaken of the forbidden fruit they were driven out of the garden of Eden, to till the earth.

20 And they have brought forth children; yea, even the family of all the earth.

21 And the days of the children of men were prolonged, according to the will of God, that they might repent while in the flesh; wherefore, their state became a state of probation, and their time was lengthened, according to the commandments which the Lord God gave unto the children of men. For he gave commandment that all men must repent; for he showed unto all men that they were lost, because of the transgression of their parents.

22 And now, behold, if Adam had not transgressed he would not have fallen, but he would have remained in the garden of Eden. And all things which were created must have remained in the same state in which they were after they were created; and they must have remained forever, and had no end.

23 And they would have had no children; wherefore they would have remained in a state of innocence, having no joy, for they knew no misery; doing no good, for they knew no sin.

24 But behold, all things have been done in the wisdom of him who knoweth all things.

25 Adam fell that men might be; and men are, that they might have joy.

26 And the Messiah cometh in the fulness of time, that he may redeem the children of men from the fall. And because that they are redeemed from the fall they have become free forever, knowing good from evil; to act for themselves and not to be acted upon, save it be by the punishment of the law at the great and last day, according to the commandments which God hath given.

27 Wherefore, men are free according to the flesh; and call things are given them which are expedient unto man. And they are free to choose liberty and eternal life, through the great Mediator of all men, or to choose captivity and death, according to the captivity and power of the devil; for he seeketh that all men might be miserable like unto himself.

The Holy Spirit is God's Wife

The Holy Spirit is God's Wife

We know that The holy spirit is a force, the invisible power and energy of the Father by which God is everywhere present that is effluent from His person and presence, filling universal space. The Spirit is not a 'separate' or 'other' person. Ac 7:55, 56; Re 7:10 It is God's own radiant power, ever out flowing from Him, by which His 'everywhereness' is achieved. Ps 104:30; 1 Cor 12:4-11.

The Spirit is personal in that it is of God Himself: it is not personal in the sense of being some other person within the Godhead" The phrase like a dove is a descriptive comparison. The Spirit is not a dove, but descended like one in some sort of bodily representation.

However there is another meaning to the Holy Spirit a deeper meaning

1. The Holy Spirit is the group of all the angels who are married to God.

2. The Holy Spirit is our spiritual Mother.

3. The whole congregation is regarded as being one body, one wife.

4. God has a family of which he is the father, the Holy Spirit is the mother, God's wife, and Jesus is now the firstborn son.

The holy spirit is described by John as the helper:

Jn 14:26 But the helper, the holy spirit, which the Father will send in my name, that one will teach you all things and bring back to your minds all the things I told you .

But Adam's wife was described in the same way:

Gen 2:18 And Yahweh Elohim went on to say: It is not good for the man to continue by himself. I am going to make a helper for him, as a complement of him.

Just as Eve was a complement and helper to Adam so the holy spirit is God's helper, and a complement to him. It is his wife. It is Jesus' mum and ours. The four are a family. The holy spirit although was not mentioned much in the old testament, here are all the explicit references to it as 'the holy spirit'...Ps 51:11 Isaiah 63:10, 11

But it was referred to more in other ways...Deut 34:9 Jn 14:17 Ex 35:31

Since the holy spirit imparts wisdom it must be an intelligent being or beings. Likewise we can deduce that the holy spirit is a living intelligent thing because it can plead for us:

So since it is a living spirit, so it must consist either of an angel or of a group of them. We know that there is more than one angel...

Ps 104:4 Making his angels [his messengers] spirits, his ministers a devouring fire.

Heb 1:13 But with reference to which one of the angels has he ever said: Sit at my right hand, until I place your enemies as a stool for your feet?
14 Are they not all ministering spirits, sent forth on behalf of those who are going to inherit salvation?.

The holy spirit does God's ministering and contains ministers, who are holy spirits plural. So the holy spirit is a group of angels. So it must be the group of all the angels who are married to God, all the angels who are in a covenant with God who are partakers of the divine nature

Hence Paul said: Galatians 4:26 But the Jerusalem above is free, and she is our mother.

The Jerusalem above is God's heavenly administration which is all of the loyal angels, which is all of the holy spirits. Paul explicitly states that these angels are our Mother, for they give birth to all the new angels. Now mother's plead with father's not to be too hard on errant sons. And that is precisely the meaning of Romans 8:26, the holy spirit interceding with God for the sanctified ones, is the mother interceding with the father for her sons.

God does refer to a whole nation of people as one person...

Ex 4:22 And you must say to Pharaoh: This is what Yahweh has said: Israel is my son, my firstborn.

He also refers to the entire church as Jesus' wife, one person in the singular...

Ephesians 5:22 Let wives be in subjection to their husbands as to the Lord,

23 because a husband is head of his wife as the Christ also is head of the congregation, he being a saviour of [that] body.

24 In fact, as the congregation is in subjection to the Christ, so let wives also be to their husbands in everything.




So the whole congregation is regarded as being one body, one wife. Here is a table of greater or lesser husbands and wives...

                                              Husbands Wives

                                                 Joseph             Mary

                                                President First Lady 

                                                        King Queen

                                                  Jesus            Christian church

                                                     Priest Congregation

                                  Managing Director    Board of directors

                            President of corporation    All the vice presidents as a group

                                  Manager of sports team        Sports Team

                                                   Field Marshal His Army

                                                    Prime Minister Cabinet

                                                          God           Holy Spirit, all the holy angels

The very word 'corporation', or 'incorporated' means a lot of people regards as one body.

Now the Holy Spirit is the Mother of everyone living spiritually whereas Adam called his wife Eve because:

Gen 3:20 After this Adam called his wife's name Eve, because she had to become the mother of everyone living.

So God does have a family, and in this family he is the father, the holy spirit is the mother, God's wife, and Jesus is now the firstborn son. So there it is. There is nothing mystical or indecipherable about it, we are just talking about your regular family (well OK they are a rather powerful example!). This is why you cannot blaspheme against God or against his wife, who wears his name but you could blaspheme against Jesus, before he was resurrected...

Mat 12:31 On this account I say to you: Every sort of sin and blasphemy will be forgiven men, but the blasphemy against the spirit will not be forgiven.

32 For example, whoever speaks a word [in blasphemy] against the Son of man, it will be forgiven him; but whoever speaks [in blasphemy] against the holy spirit, it will not be forgiven him, no, not in this system of things nor in that to come.

So the holy spirit has the same status as God, being his wife, so it cannot just be one angel, for if it was, then that angel would also be a God to be worshipped with the same status as Yahweh.

Incidentally the holy spirit, or helper or comforter, the spirit of the truth, the spirit of wisdom, sent by God, is always referred to in the neuter in scripture. However, the spirit of truth, sent by Jesus, which is also called a helper is referred to in the masculine...

Jn 15:26 When the helper arrives that I will send you from the Father, the spirit of the truth, which proceeds from the Father, that one will bear witness about me.

Jn 16:7 Nevertheless, I am telling you the truth. It is for your benefit I am going away. For if I do not go away, the helper will by no means come to you, but if I do go my way, I will send him to you.

Jn 16:13 However, when that one arrives, the spirit of the truth, he will guide you into all the truth, for he will not speak of his own impulse, but what things he hears he will speak, and he will declare to you the things coming.

This 'spirit of the truth', the one sent by Jesus, as opposed to the one sent by Yahweh, is the angel of Revelation that presented Revelation in signs to John...

Rev 1:1 A revelation by Jesus Christ, which God gave him, to show his slaves the things that must shortly take place. And he sent forth his angel and presented [it] in signs through him to his slave John.

So all of the holy angels together, as the holy spirit, are feminine. But each individual angel is masculine.

Heb 1:13 But with reference to which one of the angels has he ever said: Sit at my right hand, until I place your enemies as a stool for your feet?
14 Are they not all ministering spirits, sent forth [as the holy spirit] on behalf of those who are going to inherit salvation?.

The holy spirit itself is the helper, the ministering spirit for all of us, and so are these angels. So the one is the sum of the others.

Mormonism and the nag hammadi texts

This is a good study I am not a  Mormon but I think Eugene Seaich has done a good job in this book