How the Divine Name Refers to the Emanation of the 30 Aeons

**How the Divine Name Refers to the Emanation of the 30 Aeons**  

The divine name **Yahweh** (יהוה), composed of four Hebrew letters, is deeply connected to the emanation of the 30 Aeons in Valentinian theology. Each letter of the Tetragrammaton reveals profound truths about God's nature and role in creation while also serving as a framework for understanding the Aeons’ emanation. This connection between the divine name and the Aeons illustrates the interplay of divine attributes and their manifestation in the cosmos.  

### The Pictographic Significance of the Tetragrammaton  

1. **Yod (י)** – The "Hand" or "Arm"  

   The letter **Yod** symbolizes action, power, and creation, representing the active, creative force of God. In the context of the Aeons, **Yod** aligns with **Depth (Bythos)**, the source of all emanation. Depth is the origin of creation, initiating the process through divine intention. Yahweh, as symbolized by **Yod**, is the One who brings forth all things into being, reflecting the foundational role of Depth as the root of all Aeons.  

2. **Hay (ה)** – The "Man with Arms Raised"  

   The first **Hay** signifies "revelation" or "breath," reflecting divine manifestation and communication. This aligns with **Grace (Charis)**, which reveals the benevolent nature of Depth. Grace emanates to manifest the divine will, much as **Hay** expresses the self-revealing nature of Yahweh. The repetition of **Hay** in the Tetragrammaton emphasizes the continuous revelation of God, akin to the eternal unfolding of the Aeons.  

3. **Wav (ו)** – The "Nail" or "Hook"  

   **Wav** symbolizes connection, binding, or joining, representing the link between the spiritual and physical realms. This corresponds to **Mind (Nous)**, which serves as the bridge between Depth and the emanated Aeons. Just as Yahweh connects the eternal with the temporal, **Mind** unites the ineffable Depth with the emanation of Truth and subsequent Aeons.  

4. **Hay (ה)** – The Second Revelation  

   The second **Hay** reiterates the theme of revelation and completeness, corresponding to **Truth (Aletheia)**. Truth embodies the ultimate revelation of divine nature and purpose. In Yahweh, the repetition of **Hay** affirms the fullness of God’s self-disclosure, just as **Truth** completes the first Tetrad of Depth, Grace, Mind, and Truth, serving as the foundation for the emanation of the remaining Aeons.  

### The Tetragrammaton and the Structure of the Aeons  

In Valentinian theology, the Aeons emanate from the divine source in a structured order. The first Tetrad—Depth, Grace, Mind, and Truth—forms the foundation, mirroring the four letters of the divine name. Each letter represents not only a divine attribute but also the progressive unfolding of God's essence.  

Marcus, a Valentinian teacher, provides a detailed explanation of how the Aeons relate to the Name. He describes the divine utterance as composed of four distinct enunciations:  

1. The first utterance consists of **four letters**, corresponding to the first Tetrad (Depth, Grace, Mind, and Truth).  

2. The second utterance also contains **four letters**, reflecting the next syzygy (pairs of Aeons) in the emanative process.  

3. The third utterance encompasses **ten letters**, symbolizing the unfolding complexity of divine attributes.  

4. The final utterance has **twelve letters**, completing the emanation with a total of **thirty letters**, corresponding to the 30 Aeons.  

This structured progression parallels the numerical value of **Yahweh** in Hebrew numerology. The sum of the letters (Yod = 10, Hay = 5, Wav = 6, Hay = 5) equals **26**, which, when combined with the four letters, totals **30**, corresponding to the Aeons.  

### Yahweh as the Source of Emanation  

The divine name Yahweh encapsulates the entire process of emanation. **Yod** represents the initial act of creation by Depth. **Hay** signifies the revelation of divine attributes through Grace and Truth. **Wav** serves as the connecting force, ensuring the coherence and unity of all emanations. The second **Hay** completes the cycle, affirming the continuous revelation and presence of God in creation.  

Through its four letters, the Tetragrammaton embodies the entirety of the Aeonic structure. It reflects the dynamic interplay of divine attributes as they emanate from the ineffable source, sustaining and uniting the cosmos. The divine name Yahweh thus serves as a perfect symbol of the emanation of the 30 Aeons, uniting the mystical and the tangible in one harmonious expression of divine purpose.

**The Numerological Connection: Yahweh and the 30 Aeons**  

The study of numerology, particularly in relation to the divine name **Yahweh** (יהוה), reveals profound insights into the relationship between God and the emanation of creation. The Hebrew letters that compose the name of Yahweh—**Yod (י)**, **Hay (ה)**, **Wav (ו)**, and **Hay (ה)**—carry specific numerical values, which, when summed, yield a total of **26**. This sum, when connected to the larger context of the 30 Aeons, offers a fascinating connection between the divine name and the emanative structure that unfolds the cosmos.  

### The Numerical Value of Yahweh  

In Hebrew numerology, every letter of the alphabet is assigned a numerical value. The divine name **Yahweh** is composed of four letters:  

- **Yod (י)**: The first letter, representing "hand" or "arm," has a numerical value of **10**. It signifies the creative and active power of God, initiating all things.  

- **Hay (ה)**: The second letter, often depicted as "behold" or "revelation," holds a value of **5**. It signifies divine manifestation, the revelation of God's will and nature to creation.  

- **Wav (ו)**: The third letter, symbolizing a "nail" or "hook," carries a value of **6**. It represents the connection or binding force between the spiritual and physical realms, uniting the divine with the created world.  

- **Hay (ה)**: The fourth letter, like the second, also signifies "revelation" and holds a value of **5**, reaffirming the completeness and continuous nature of God's self-disclosure to creation.  

When these values are added together—**10 + 5 + 6 + 5**—the total is **26**. This number is significant not only in the context of the divine name but also in its connection to the larger cosmic structure, particularly the **30 Aeons** in Valentinian theology.  

### Yahweh and the 30 Aeons  

In Valentinian Gnostic thought, the **30 Aeons** represent a series of emanations that proceed from the divine source, **Bythos** (the Depth). The Aeons are arranged in pairs known as **syzygies**, which correspond to various divine attributes, creating the fundamental structure of creation.  

The numerical value of **26**, derived from the letters of the name **Yahweh**, corresponds closely with the **30 Aeons**, and this connection provides insight into the relationship between the divine name and the emanative process that unfolds creation. When we add the four letters of Yahweh to the sum of **26**, we arrive at **30**, directly linking the divine name to the 30 Aeons. This numerological progression suggests that **Yahweh**, as the divine name, is not only the source of creation but also the active principle that initiates and sustains the emanation of the Aeons.  

In the context of the Aeons, the number **30** is of particular importance. As each Aeon represents a specific divine attribute or emanation, the full set of **30 Aeons** signifies the complete expression of the divine nature in the cosmos. The connection between **Yahweh** and the **30 Aeons** implies that the divine name is not just a static label but an active, living force that sustains and governs the entire process of creation.  

### Yahweh as the Source of Emanation  

The link between the **Tetragrammaton** and the **30 Aeons** can be understood as the divine name acting as the foundational principle of emanation. The four letters of Yahweh—**Yod**, **Hay**, **Wav**, and **Hay**—represent different aspects of divine action: creation, revelation, connection, and completion. These correspond to the first four Aeons, the Tetrad, which form the basis for the subsequent emanations.  

In this structure, **Yod** (10) represents the first emanation from the depth of the divine, while **Hay** (5) emphasizes the revelation of the divine will. **Wav** (6) represents the binding force between the divine and the created realms, and the second **Hay** (5) completes the cycle by reaffirming the ongoing nature of divine revelation. Together, these four letters correspond to the first four Aeons, which serve as the foundational structure of creation.  

By adding the four letters of the name **Yahweh** to the sum of **26**, the total becomes **30**, directly corresponding to the number of Aeons in Valentinian theology. This suggests that the entire process of creation and the unfolding of the Aeons is inseparable from the divine name, with **Yahweh** as the origin and sustainer of all emanations. The numerical connection between **Yahweh** and the **30 Aeons** highlights the deep, inherent unity between the divine name and the emanative structure of the cosmos.  

### Conclusion  

The numerological connection between **Yahweh** and the **30 Aeons** is a powerful reminder of the intimate relationship between God and creation. Through the letters of His divine name, **Yahweh** embodies the active, creative force that sustains the universe and the emanative flow of divine attributes. The total of **30**, when derived from the letters of **Yahweh**, underscores the inseparable link between the divine name and the Aeons, revealing the profound and dynamic nature of the divine in relation to creation. Thus, the numerological significance of **Yahweh** not only reflects His self-existence but also points to His active role in the unfolding of the cosmos and the emanation of divine attributes throughout creation.

The Gospel of Judas Indicated Trouble Ahead for the Papacy

Prophecy in the Gospel of Judas

The Gospel of Judas Indicated Trouble Ahead for the Papacy

The disciples report a vision of the Jerusalem temple or possibly a visit to the temple ( John 2:13–16) and Jesus uses the occasion to interpret the account of the disciples prophetically

Jesus explains both a vision that the Twelve had concerning the temple and the priesthood

THE DISCIPLES SEE THE TEMPLE AND DISCUSS IT

They [said, “We have seen] a great [house (Ezekiel 8:6) with a large] altar [in it, and] twelve men (Ezekiel 8:11,16)— they are the priests, we would say—and a name; and a crowd of people is waiting at that altar, [until] the priests [… and receive] the offerings. [But] we kept waiting.” [Jesus said], “What are [the priests] like?” They [said, “Some …] two weeks; [some] sacrifice their own children, others their wives, in praise [and] humility with each other; some sleep with men; some are involved in [slaughter]; some commit a multitude of sins and deeds of lawlessness. And the men who stand [before] the altar invoke your [name], [39] and in all the deeds of their deficiency, the sacrifices are brought to completion […].” After they said this, they were quiet, for they were troubled.



JESUS OFFERS AN ALLEGORICAL INTERPRETATION OF THE VISION OF THE TEMPLE


Jesus said to them, “Why are you troubled? Truly I say to you, all the priests who stand before that altar invoke my name. Again I say to you, my name has been written on this […] of the generations of the stars through the human generations. [And they] have planted trees without fruit, in my name, in a shameful manner.” Jesus said to them, “Those you have seen receiving the offerings at the altar—that is who you are. That is the god you serve, (2 Thess 2:3,4) and you are those twelve men you have seen. The cattle you have seen brought for sacrifice are the many people you lead astray [40] before that altar. […] will stand and make use of my name in this way, and generations of the pious will remain loyal to him. After him another man will stand there from [the fornicators], and another [will] stand there from the slayers of children, and another from those who sleep with men, and those who abstain, and the rest of the people of pollution and lawlessness and error, and those who say, ‘We are like angels’; they are the stars that bring everything to its conclusion. For to the human generations it has been said, ‘Look, God has received your sacrifice from the hands of a priest’—that is, a minister of error. But it is the Lord, the Lord of the universe, who commands, ‘On the last day they will be put to shame.’” [41] Jesus said [to them], “Stop sac[rificing …] which you have […] over the altar, since they are over your stars and your angels and have already come to their conclusion there. So let them be [ensnared] before you, and let them go [—about 15 lines missing—] generations […]. A baker cannot feed all creation [42] under [heaven]. And […] to them […] and […] to us and […]. Jesus said to them, “Stop struggling with me. Each of you has his own star, (Jude 13) and every[body—about 17 lines missing—] [43] in […] who has come [… spring] for the tree […] of this aeon […] for a time […] but he has come to water God’s paradise, and the [generation] that will last, because [he] will not defile the [walk of life of] that generation, but […] for all eternity.”

what the disciples have seen in Jerusalem is interpreted as a foreshadowing of the emerging Catholic church

The vision of the temple and twelve priests should first be understood from an historical point of view.

The only copy of it known to exist is a Coptic language text that has been carbon dated to AD 280, plus or minus 60 years.

This would place the Gospel of Judas within a type of Novatianism or Donatism schism both groups refused to   submit to the bishop of Rome, they were labeled by Rome as schismatics
we've all heard of Christian martyrs. But the Gospel of Judas challenges the idea that God wants people to die as martyrs—just as it challenges the idea that God wanted Jesus to die. Whoever wrote this gospel—and the author is anonymous—is challenging church leaders who teach that.

The Testimony of Truth

The foolish - thinking in their heart that if they confess, "We are Christians," in word only (but) not with power, while giving themselves over to ignorance, to a human death, not knowing where they are going nor who Christ is, thinking that they will live, when they are (really) in error - hasten towards the principalities and authorities. They fall into their clutches because of the ignorance that is in them. For (if) only words which bear testimony were effecting salvation, the whole world would endure this thing and would be saved. But it is in this way that they drew error to themselves. ...
... (3 lines unrecoverable)... they do not know that they will destroy themselves. If the Father were to desire a human sacrifice, he would become vainglorious.

For the Son of Man clothed himself with their first-fruits; he went down to Hades and performed many mighty works. He raised the dead therein; and the world-rulers of darkness became envious of him, for they did not find sin in him. But he also destroyed their works from among men, so that the lame, the blind, the paralytic, the dumb, (and) the demon-possessed were granted healing. And he walked upon the waters of the sea. For this reason he destroyed his flesh from [...] which he [...]. And he became [...] salvation [...] his death ...
... (4 lines unrecoverable)
... everyone [...] how many they are! They are blind guides, like the disciples. They boarded the ship; at about thirty stadies, they saw Jesus walking on the sea. These are empty martyrs, since they bear witness only to themselves. And yet they are sick, and they are not able to raise themselves.

But when they are "perfected" with a (martyr's) death, this is the thought that they have within them: "If we deliver ourselves over to death for the sake of the Name we will be saved." These matters are not settled in this way. But through the agency of the wandering stars they say they have "completed" their futile "course", and [...] say, [...]. But these [...] they have delivered themselves ...
... (7 lines unrecoverable)


... but they resemble [...] them. They do not have the word which gives life. (The Testimony of Truth)


 In a vision the Twelve Apostles see the temple and twelve immoral and vicious priests. Jesus tells them that they are these priests leading people astray as ministers of error.

the Gospel of Judas shows "the twelve disciples"—stand-ins for church leaders—offering human sacrifice on the altar—and doing this in the name of Jesus!

First  the Gospel of Judas is recording the moral decay and corruption of the church as a prophecy 

Second, the Gospel of Judas Indicated Trouble Ahead for the Papacy

[some] sacrifice their own children, others their wives (martyr historical crusades and inquisition prophecy), in praise [and] humility with each other; some sleep with men; some are involved in [slaughter]; some commit a multitude of sins and deeds of lawlessness. And the men who stand [before] the altar invoke your [name

if this was the state of the church in the 3rd and 4th centuries things got a lot worest in the dark ages 


"Temple/house" may signify the literal temple at Jerusalem (Mat 23:16), this may indicate that at the time of writing the Gospel of Judas the Temple was still very much in use. 

It was upon the necessity of continuing worship at this Temple that the first-century Judaizing element in the -- ecclesias made its stand. 

The word Temple/house may also signify the spiritual "temple" of believers -- the ecclesia itself (1Co 3:16,17; 2Co 6:16; Eph 2:21). The first-century apostasy, opposed strenuously by Paul, had set itself up as an integral part of the ecclesias.


In like fashion, the Roman Catholic apostasy, which had its beginnings in the church, came at last to enthrone itself in the most "beautiful" and "glorious" and elaborate of all "temples" ever built -- St. Peter's Basilica in Rome. 

The Pope takes his seat in the "Temple of God" (a false claim, of course) when, gorgeously arrayed, he is carried on the shoulders of his cardinals, to the papal chair in St. Peter's. It is from this chair only, and in this temple only, that he may make "ex cathedra" infallible pronouncements as to the faith of his millions of followers.

Since he is a hypocrite, a false teacher claiming to be Christian, he “sits down in the temple of The God,” that is, what such false teachers claim to be that temple.—2Th 2:4.

An Impostor. The apostle Paul, in warning of the apostasy to come, spoke of “the man of lawlessness” as setting himself up “so that he sits down in the temple of The God, publicly showing himself to be a god.” (2Th 2:3, 4) This “man of lawlessness” is an apostate, a false teacher, so he actually seats himself only in what he falsely claims to be that temple.

Among these bazaars of Romish saints, St. Peter's, the temple of the Roman God, holds the first rank, being the largest temple in the world. It is 666 feet long, 284 wide, and its magnificent cupola rises to the height of 408 feet. It was 200 years in building. It is the temple of "the god of the earth", before whom, in belligerent antagonism, the saints and witnesses of Jesus stood; prophesying in sackcloths 1260 years (Dan. 11:39; Rev. 18:2; 11:3). It is the temple in which is worshipped "the Man of Sin and Son of Perdition," styled also "the Lawless One"; who opposeth and exalteth himself above all that is called a god or is reverenced: so that, as a god, he sits in the temple of the god, publicly exhibiting himself that he is a god" (2 Thess. 2:4). Such are the capital and chief temple of the apocalyptic Sodom and Egypt; the Queen City of the Gentiles, and most holy sanctuary of Satan. 

What is the Great Image of Daniel Chapter 2

What is the great image of Daniel chapter 2. The great image is the same as Nebuchadnezzar’s golden Image of chapter 3 whose height was sixty cubits and its width was six cubits and 6 musical instruments are used in its worship this adds up to 666 the number of the beast which is a man’s number because man was made on the 6th day

So the great image represents the entire body a collective consciousness or a society It is society as an organism.  It is "a mortal god" - a gigantic human figure composed of a multitude of human figures  a society which is against the will of God  The different materials  represent different stages of human consciousness and development of world history  they are  called ages (Greek aeons) because they rule for a limited time.  The Golden Age is the time of high human consciousness. however every age that follows human society has gone from bad to worst. the Stone that struck the image, becomes a large mountain and fills the whole earth. That is the spiritual kingdom becomes established in the whole consciousness, and the Christ Mind is enthroned in the twelve centers of consciousness, 

The “image” represents the entire body. What are the other metals which make up the image they are kingdoms which for a time, rule over the consciousness.  They are states of consciousness that have established themselves in the human brain that forms a collective consciousness or a society. It is society as an organism.  It is "a mortal god" - a gigantic human figure composed of a multitude of human figures.  The different materials  represent different stages of human consciousness and development of world history  they are  called ages (Greek aeons) because they rule for a limited time.  The Golden Age is the time of high human consciousness. however every age that follows human society has gone from bad to worst. 

the different stages of world history are called ages theses are the lower aeons. The High aeons or ages are those of God the age of the law which lasted for around 2000 years ending in 70AD. Around 29 or 33 AD Jesus started the gospel age which is to be followed be the Kingdom age these ages are sometimes called Heavens the gospel age is itself made up of 12 aeons  1 faith, 2 hope, 3 love, 4 promises, 5 grace, 6 repentance, 7 forgiveness, 8 baptism, 9 anointing,, 10 wisdom, 11 Eucharist 12 logos 

Why do not these various minor kingdoms endure? They do not endure because of the lack of coalition or unification.

How shall all these kingdoms be unified? They shall be unified by the acknowledgement of the good news as stated by Jesus: John 14:23  Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.

When this acknowledgement is made by a believer, what is the result? the Stone that struck the image, becomes a large mountain and fills the whole earth. That is the spiritual kingdom becomes established in the whole consciousness, and the Christ Mind through its attributes of 1 light 2 fire 3 love 4 Beloved 5 Grace 6 Truth 7 Wisdom 8 understanding 9 perception 10 perfection 11 peace 12 logos these attributes are the 12 aeons which are enthroned at the twelve centers of consciousness, and there come to pass the words of Jesus : Verily I say unto you, that ye who have followed me, in the regeneration: when the Son of man shall sit on the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.”

So the great image represents the entire body a collective consciousness or a society It is society as an organism.  It is "a mortal god" - a gigantic human figure composed of a multitude of human figures  a society which is against the will of God  The different materials  represent different stages of human consciousness and development of world history  they are  called ages (Greek aeons) because they rule for a limited time.  The Golden Age is the time of high human consciousness. however every age that follows human society has gone from bad to worst. the Stone that struck the image, becomes a large mountain and fills the whole earth. That is the spiritual kingdom becomes established in the whole consciousness, and the Christ Mind is enthroned in the twelve centers of consciousness,