James the Just Was the Real Leader of the Early Church! Acts 15:13

James the Just Was the Real Leader of the Early Church!

Gospel of Thomas Saying (12) The disciples said to Jesus, "We are aware that you will depart from us. Who will be our leader?" Jesus said to him, "No matter where you come it is to James the Just that you shall go, for whose sake heaven and earth have come to exist."

The Gospel of Thomas tells us that after Jesus had departed from the disciples they were to go to James the Just as the new leader of the apostles

So who is James the Just or James the righteous?

James Greek equivalent of Jacob, meaning “One Seizing the Heel; Supplanter

Biography

James was the brother of the Lord (Gal. 1:19). A Son of Joseph and Mary, and half brother of Jesus . (Mark 6:3) He may have been next to Jesus in age, being the first named of Mary’s four natural-born sons: James, Joseph, Simon, and Judas. (Mathew 13:55;)

It also appears that the Lord’s brethren, James and Jude were married. Paul speaks of the married brothers of Jesus and the oldest gospel, Mark, mentions James, Joses, Judas and Simon as his brothers and besides sisters (Mark vi. 3).
It appears that during Jesus’ ministry James was well acquainted with his brother’s activity (Lu 8:19; John 2:12), but he was not one of the disciples and followers of Christ. (Mt 12:46-50; John 7:5)

He was probably with his non-believing brothers when they urged Jesus to go up to the Festival of Tabernacles, at a time when the rulers of the Jews were seeking to kill him. (John 7:1-10)

James also may have been numbered among the relatives that said of Jesus: “He has gone out of his mind.”—Mr 3:21.

However, after the death of Jesus James was assembled for prayer together with his mother, brothers, and the apostles in an upper chamber in Jerusalem. (Ac 1:13, 14)

It was evidently to this James that the resurrected Jesus appeared personally, as reported at 1 Corinthians 15:7, so convincing this one time non-believer that He was indeed the Messiah. This reminds us of Jesus’ personal appearance to Paul.—Ac 9:3-5.

The Gospel of the Hebrews confirms the account of Paul in 1 Corinthians regarding the risen Jesus' appearance to James:

'Now the Lord, after he had given his grave clothes to the servant of the priest, appeared to James, for James had sworn that he would not eat bread from that hour in which he had drunk the Lord's cup until he should see him risen from the dead.' And a little further on the Lord says, 'bring a table and bread.' And immediately it is added, 'He took bread and blessed and broke and gave it to James the Just and said to him, "My brother, eat your bread, for the Son of Man is risen from the dead."' And so he ruled the church of Jerusalem thirty years, that is, until the seventh year of Nero

Apostle and Bishop

Thereafter James became a prominent member and, an “apostle” and Bishop of the Jerusalem church.

Thus, at Paul’s first visit with the brothers in Jerusalem (about 36 C.E.), he says he spent 15 days with Peter but “saw no one else of the apostles, only James the brother of the Lord.” (Ga 1:18, 19)

Although not one of the 12 apostles, it is evidently this James who was a bishop of the Christian Church at Jerusalem (Ac 12:17)

Peter, after his miraculous release from prison, instructed the brothers at John Mark’s home, “Report these things to James and the brothers,” thereby indicating James’ superiority. (Ac 12:12, 17)

James is styled the "bishop of bishops, who rules Jerusalem, the Holy Church of the Hebrews, and all the Churches everywhere"

Clement to James, the lord, and the bishop of bishops, who rules Jerusalem, the holy church of the Hebrews, and the churches everywhere excellently rounded by the providence of God, with the elders and deacons, and the rest of the brethren, peace be always. (Epistle of Clement to James)

Fragment X of Papias (writing in the second century) refers to "James the bishop and apostle" (Papias of Hierapolis,. Exposition of the Sayings of the Lord. Fragment X).

According to Eusebius (3rd/4th century) James was named a bishop of Jerusalem by the apostles: "James, the brother of the Lord, to whom the episcopal seat at Jerusalem had been entrusted by the apostles".^[40] Jerome wrote the same: "James... after our Lord's passion... ordained by the apostles bishop of Jerusalem..." and that James "ruled the church of Jerusalem thirty years".^[41]

Leadership role

What about the great church meeting in Acts 15?

About 49 C.E. the issue of circumcision came before “the apostles and the elders” at Jerusalem.

Did Peter stand out as the leader in this great meeting? No, Peter did speak, but if you read the whole of that meeting, you will see that in fact James seemed to be the chief of the elders, as he was the one who gave the final decision on the question of circumcision (see Acts 15:19).

After the apostles, James the brother of the Lord surnamed the Just was made head of the Church at Jerusalem. James "ruled the church of Jerusalem thirty years". This James, whom the people of old called the Just because of his outstanding virtue, was the first, as the record tells us, to be elected to be bishop of the Jerusalem church

These verses also demonstrate the fraudulent impostering of the Roman Catholic Church in its claim that Peter was "the first pope." It is obvious that at this crucial gathering Peter accepted a lesser role than that shown, by common consent, to James. Had Peter been "the first pope" he would unquestionably have presided over such an assembly as this.

Acts 15:13  And after they had held their peace, James answered, saying, Men [and] brethren, hearken unto me:

James" — Not the apostle, who had been killed by Herod (ch. 12:2), but almost certainly the Lord's half-brother (ch. 12:17; Gal. 2:9), who appears to be the chief of the elders at Jerusalem (Gal. 1:19; 2:12), and president of the conference, also thought to be married (ICor. 9:5).

Acts 15:19 Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God:

"Wherefore my sentence is" — The word krino, "to judge" (as in the Diag.), or "judgment" (RV). As leader of the Jerusalem Church, James spoke with greater authority than Peter and John (Gal. 2:9).

Acts 21:18 And the [day] following Paul went in with us unto James; and all the elders were present.

The Lord's half brother (Acts 12:17), who was considered the leading brother of the Church.

Righteous or Just

Why is James called the righteous or James the Just?

Hegesippus records that James was known as the "Righteous One " who continually prayed in the Temple for the forgiveness of the people

James, the Lord's brother, succeeds to the government of the Church, in conjunction with the apostles. He has been universally called the Just, from the days of the Lord down to the present time. For many bore the name of James; but this one was holy from his mother's womb. He drank no wine or other intoxicating liquor, nor did he eat flesh; no razor came upon his head; he did not anoint himself with oil. He alone was permitted to enter the holy place: for he did not wear any woollen garment, but fine linen only. He alone, I say, was wont to go into the temple: and he used to be found kneeling on his knees, begging forgiveness for the people-so that the skin of his knees became horny like that of a camel's, by reason of his constantly bending the knee in adoration to God, and begging forgiveness for the people. (Eusebius's Ecclesiastical History Book II, 23)

from this it would appear that James was a Nazarite

the Lord's brother, later wrote that "the effectual fervent prayer of a righteous man availeth much" (ch. 5:16).

Early Christian Tradition 

Gospel of Thomas Saying (12) The disciples said to Jesus, "We are aware that you will depart from us. Who will be our leader?" Jesus said to him, "No matter where you come it is to James the Just that you shall go, for whose sake heaven and earth have come to exist."

This statement [logion 12] . . . is also at odds with the orthodox tradition of the succession of Peter. It represents nothing less than the lost tradition of the direct appointment of James as successor to his brother.

This saying is not in opposition to the Gospel tradition were Jesus grants Peter the "keys of the kingdom" it does not mean the keys of leadership but the key of knowledge  see saying 39 Mathew 16:19 Luke 11:52

Acts 15:13  And after they had held their peace, James answered, saying, Men [and] brethren, hearken unto me:
14  Simeon hath declared how God at the first did visit the Gentiles, to take out of them a people for his name.
15  And to this agree the words of the prophets; as it is written,  

It is obvious that James knew of Peter's special commission the Lord had given him ("I will give unto thee the keys [plural] of the kingdom of heaven," Mat. 16:18-19) gave him irrevocably an exclusive responsibility concerning the unlocking of the divine purpose of salvation. Peter would unlock the door of entrance to the kingdom to both Jew and Gentile; a charge which he had faithfully fulfilled (Acts chapters 2, and 10).

 But further, James not only accepted Peter's words in this matter — which would have been fully supported by the other apostles — but quoted from two Old Testament prophets (Amos 9:11-12; Jer. 12:15) to prove that a commission such as that given to Peter was inevitable, according to the divine foreknowledge.

These verses also demonstrate the fraudulent impostering of the Roman Catholic Church in its claim that Peter was "the first pope." It is obvious that at this crucial gathering Peter accepted a lesser role than that shown, by common consent, to James. Had Peter been "the first pope" he would unquestionably have presided over such an assembly as this.











"Wherefore observe the greatest caution, that you believe no teacher, unless he bring from Jerusalem the testimonial of James the Lord's brother, or of whosoever may come after him.29 For no one, unless he has gone up thither, and there has been approved as a fit and faithful teacher for preaching the word of Christ, -- unless, I say, he brings a testimonial thence, is by any means to be received. (The Recognitions of Clement. Book IV. False Apostles. Chapter XXXV)



The Lord had earlier instructed his disciples to go "to the lost sheep of the house of Israel" (Mat. 10:6; 15:24). James later wrote "to the twelve tribes which are scattered abroad" (ch. 1:1).

James the Just

 James the Just, Apostle Brother of Jesus 

James (Ya'aqov) the Just was the Apostle brother of Jesus (Yeshua) the Nazarene who became the leader of the early Jewish-Christian community in Jerusalem. James and the other brothers initially didn't approve of Jesus' ministry. But they did become followers later, and were members of the early community of believers who lived in Jerusalem after Jesus departed. 

James was one of the three Apostles who were always with the Savior in the most intimate moments of His inner life and exaltation (James, John and Peter). Among the three he was the more learned on the formal side. James and the other early followers in Jerusalem still regarded themselves as Jewish and followers of The Way taught by Jesus. They worshiped regularly in the main Jewish Temple, and continued to adhere to many of the old Jewish laws and traditions. Outsiders regarded them as a new Jewish sect and refered to them as Nazarenes.

After Paul began to convert non-Jews to the faith, a dispute arose over whether these new converts had to follow the old Jewish religious laws and traditions. Around 48 CE, Paul traveled to Jerusalem to try to resolve the issue. According to the Canonical 'Book of Acts', it was James who made the final decision. The fact that James made the final decision indicates that at this time he was the highest authority in the existing Christian community in Jerusalem. 

According to Apostolic tradition, James was the author of the Canonical 'Epistle of James.'

Further evidence for the importance of his role was uncovered hidden in a cave in Egypt in 1945, with the discovery of 13 leather-bound codices containing 52 Apocryphal treatises buried in a sealed jar. Written in Coptic and Greek during the 3rd and 4th centuries the leather-bound codices became known as 'The Nag Hammadi Scriptures.' A passage found in 'The Gospel of Thomas', indicates that Jesus designated his brother James to take over the leadership after he departed. And 'The Secret Book of James' (Apocryphon of James) a letter attributed to James of esoteric revelations which Jesus made only to Peter and himself. Singled out at a time when the Apostles were together writing down their books of what they remembered of Christs words and life. 

But ultimately the overall leadership gradually shifted from James to Paul. This happened because the number of converts in other cities grew rapidly, and soon far outnumbered the members of the original group in Jerusalem. James died in 62 AD, as a result of conflicts with the Jewish authorities in Jerusalem. According to the 1st century Roman Jewish historian Flavis Josephus, a Jewish council condemned him 'on the charge of breaking the law,' then had him executed by stoning. Another account of James' death was reported by 3rd-4th century early Christian historian Eusebius of Caesarea. It says that the Pharisees, upset by his teachings, threw him from the summit of the Temple, stoned him, then broke his skull with a fuller's club. 

In 2002 an ancient ossuary (stone box which Jews used as a storage vessel for the bones of dead relatives) was discovered in Jerusalem bearing an Aramiac inscription 

'Ya'aqov bar Yosef akhui Yeshua' 

(James son of Joseph brother of Jesus) 

The ossuary was discovered empty and dates between the 1st century BC and 70 CE. And currently belongs to a private antiquities collector, its authenticity is still being questioned. If aithentic as indicated, the inscription would be the earliest surviving written reference to Jesus (Yeshua) the Nazarene. 

~“The Lord imparted the gnosis (knowledge) to James the Just, to John and Peter, after His Resurrection these delivered it to the rest of the Apostles, and they to the Seventy.”

-Clement of Alexandria

~"We are aware that you will depart from us, who will be our leader?"

Jesus answered "No matter where you come from, it is to James the Just that you shall go, for whose sake heaven and earth have come to exist." 

-The Gospel of Thomas

~You have asked me to send you a secret book revealed to Peter and me by the master, and I could not turn you down, nor could I speak to you, so I have written it in Hebrew and have sent it to you, and to you alone. But since you are a minister of the salvation of the saints, try to be careful not to reveal to many people this book that the savior did not want to reveal even to all of us, his twelve students. Nonetheless, those who will be saved through the faith of this treatise will be blessed.

~Now, the twelve students were all sitting together, recalling what the savior had said to each of them, whether in a hidden or an open manner, and organizing it in books. I was writing what is in my book. Look, the savior appeared, after he had left us, while we were watching for him. Five hundred fifty days after he rose from the dead, we said to him, 

“Did you depart and leave us?”

Jesus said, “No, but I shall return to the place from which I came. If you want to come with me, come.”

They all answered and said, 

“If you order us, we shall come.”

He said, “I tell you the truth, no one will ever enter the kingdom of heaven because I ordered it, but rather because you yourselves are filled. Leave James and Peter to me that I may fill them.”

When he called the two of them, he took them aside and commanded the rest to keep doing what they were doing.

~Again after this we wished to send our spirits up to the majesty. When we ascended, we were not allowed to see or hear anything. The other students called to us and asked us, 

“What did you hear from the teacher? What did he tell you? Where did he go?”

We answered them, “He ascended. He gave us his right hand, and promised all of us life. He showed us children coming after us, having commanded us to love them, since we are to be saved for their sakes.”

When they heard this, they believed the revelation, but they were angry about those who would be born. Not wishing to give them reason to take offense, I sent each of them to a different location. I myself went up to Jerusalem, praying that I might acquire a share with the loved ones who are to come.

I pray that the beginning may come from you. This is how I can be saved. They will be enlightened through me, by my faith, and through another’s that is better than mine. I wish mine to be the lesser.

-The Secret Book of James

~But after Paul, in consequence of his appeal to Cæsar, had been sent to Rome by Festus, the Jews, being frustrated in their hope of entrapping him by the snares which they had laid for him, turned against James, the brother of the Lord, to whom the episcopal seat at Jerusalem had been entrusted by the apostles.The following daring measures were undertaken by them against him.

Leading him into their midst they demanded of him that he should renounce faith in Christ in the presence of all the people. But, contrary to the opinion of all, with a clear voice, and with greater boldness than they had anticipated, he spoke out before the whole multitude and confessed that our Saviour and Lord Jesus is the Son of God. But they were unable to bear longer the testimony of the man who, on account of the excellence of ascetic virtue and of piety which he exhibited in his life, was esteemed by all as the most just of men, and consequently they slew him. Opportunity for this deed of violence was furnished by the prevailing anarchy, which was caused by the fact that Festus had died just at this time in Judea, and that the province was thus without a governor and head.

The manner of James’ death has been already indicated by the above-quoted words of Clement, who records that he was thrown from the pinnacle of the temple, and was beaten to death with a club. But Hegesippus, who lived immediately after the apostles, gives the most accurate account in the fifth book of his Memoirs. He writes as follows

“James, the brother of the Lord, succeeded to the government of the Church in conjunction with the apostles.He has been called the Just by all from the time of our Saviour to the present day for there were many that bore the name of James.

He was holy from his mother’s womb and he drank no wine nor strong drink, nor did he eat flesh. No razor came upon his head he did not anoint himself with oil, and he did not use the bath. He alone was permitted to enter into the holy place for he wore not woolen but linen garments. And he was in the habit of entering alone into the temple, and was frequently found upon his knees begging forgiveness for the people, so that his knees became hard like those of a camel, in consequence of his constantly bending them in his worship of God, and asking forgiveness for the people."

Because of his exceeding great justice he was called the Just, and Oblias, which signifies in Greek, ‘Bulwark of the people’ and ‘Justice,’ in accordance with what the prophets declare concerning him.

Now some of the seven sects, which existed among the people and which have been mentioned by me in the Memoirs, asked him, ‘What is the gate of Jesus?’

and he replied that he was the Saviour.

On account of these words some believed that Jesus is the Christ. But the sects mentioned above did not believe either in a resurrection or in one’s coming to give to every man according to his works. But as many as believed did so on account of James.

Therefore when many even of the rulers believed, there was a commotion among the Jews and Scribes and Pharisees, who said that there was danger that the whole people would be looking for Jesus as the Christ. Coming therefore in a body to James they said, 

‘We entreat thee, restrain the people for they are gone astray in regard to Jesus, as if he were the Christ. We entreat thee to persuade all that have come to the feast of the Passover concerning Jesus for we all have confidence in thee. For we bear thee witness, as do all the people, that thou art just, and dost not respect persons. Do thou therefore persuade the multitude not to be led astray concerning Jesus. For the whole people, and all of us also, have confidence in thee. Stand therefore upon the pinnacle of the temple, that from that high position thou mayest be clearly seen, and that thy words may be readily heard by all the people. For all the tribes, with the Gentiles also, are come together on account of the Passover.’

The aforesaid Scribes and Pharisees therefore placed James upon the pinnacle of the temple, and cried out to him and said

‘Thou just one, in whom we ought all to have confidence, forasmuch as the people are led astray after Jesus, the crucified one, declare to us, what is the gate of Jesus.’

And he answered with a loud voice, 

‘Why do ye ask me concerning Jesus, the Son of Man? He himself sitteth in heaven at the right hand of the great Power, and is about to come upon the clouds of heaven.’

And when many were fully convinced and gloried in the testimony of James, and said, ‘Hosanna to the Son of David,’ 

these same Scribes and Pharisees said again to one another, ‘We have done badly in supplying such testimony to Jesus. But let us go up and throw him down, in order that they may be afraid to believe him.’

And they cried out, saying, ‘Oh! oh! the just man is also in error.’ And they fulfilled the Scripture written in Isaiah, ‘Let us take away the just man, because he is troublesome to us therefore they shall eat the fruit of their doings.’

So they went up and threw down the just man, and said to each other, 

‘Let us stone James the Just.’ 

And they began to stone him, for he was not killed by the fall but he turned and knelt down and said, ‘I entreat thee, Lord God our Father, forgive them, for they know not what they do.’

And while they were thus stoning him one of the priests of the sons of Rechab, the son of the Rechabites, who are mentioned by Jeremiah the prophet, cried out, saying, 

‘Cease, what do ye? 

The just one prayeth for you.’

And one of them, who was a fuller, took the club with which he beat out clothes and struck the just man on the head. And thus he suffered martyrdom. And they buried him on the spot, by the temple, and his monument still remains by the temple. He became a true witness, both to Jews and Greeks, that Jesus is the Christ. And immediately Vespasian besieged them.

These things are related at length by Hegesippus, who is in agreement with Clement. James was so admirable a man and so celebrated among all for his justice, that the more sensible even of the Jews were of the opinion that this was the cause of the siege of Jerusalem, which happened to them immediately after his martyrdom for no other reason than their daring act against him.

Josephus, at least, has not hesitated to testify this in his writings, where he says,  

“These things happened to the Jews to avenge James the Just, who was a brother of Jesus, that is called the Christ. For the Jews slew him, although he was a most just man.”

And the same writer records his death also in the twentieth book of his Antiquities in the following words “But the emperor, when he learned of the death of Festus, sent Albinus to be procurator of Judea. But the younger Ananus, who, as we have already said, had obtained the high priesthood, was of an exceedingly bold and reckless disposition. He belonged, moreover, to the sect of the Sadducees, who are the most cruel of all the Jews in the execution of judgment, as we have already shown.

Ananus, therefore, being of this character, and supposing that he had a favorable opportunity on account of the fact that Festus was dead, and Albinus was still on the way, called together the Sanhedrim, and brought before them the brother of Jesus, the so-called Christ, James by name, together with some others, and accused them of violating the law, and condemned them to be stoned.

But those in the city who seemed most moderate and skilled in the law were very angry at this, and sent secretly to the king, requesting him to order Ananus to cease such proceedings. For he had not done right even this first time. And certain of them also went to meet Albinus, who was journeying from Alexandria, and reminded him that it was not lawful for Ananus to summon the Sanhedrim without his knowledge.

And Albinus, being persuaded by their representations, wrote in anger to Ananus, threatening him with punishment. And the king, Agrippa, in consequence, deprived him of the high priesthood, which he had held three months, and appointed Jesus, the son of Damnæus high priest.”

These things are recorded in regard to James, who is said to be the author of the first of the so-called catholic epistles. But it is to be observed that it is disputed at least, not many of the ancients have mentioned it, as is the case likewise with the epistle that bears the name of Jude, which is also one of the seven so-called catholic epistles. Nevertheless we know that these also, with the rest, have been read publicly in very many churches.

-Eusebius 

-Church History

An Examination of the "Secret Book of James"

An Examination of the "Secret Book of James"

A reply to Hal Flemings
http://jehovah.to/exe/general/james.htm

SECRET BOOK OF JAMES


According to Secret Book of James 4:4, the Lord Jesus offered Peter and James this advice: "But if you are oppressed by Satan and are persecuted and you do the Father's will, I say that he will love you and will make you equal with me and will consider that you have become beloved through his providence according to your free choice.."

The notion of being made equal with Christ is a NT teaching

Col 2:9 For in him dwells all the fullness of the Godhead bodily.

All the fullness of the Godhead dwells in Jesus bodily and it will also dwell within us has well:

Eph 3:19 and to know the love of the Christ which surpasses knowledge, that YOU may be filled with all the fullness of the Deity.

We like Jesus are to be filled with God fullness

2Peter 1:4 Through these things he has freely given us the precious and very grand promises, that through these YOU may become sharers in divine nature, having escaped from the corruption that is in the world through lust.

we will share God's divine nature

2Th 2:14 He called you to this through the good news we declare, so that you may acquire the glory of our Lord Jesus Christ.

We shall share Jesus' glory

John 17:20 “I do not pray for these alone, but also for those who will[a] believe in Me through their word;
21 that they all may be one, as You, Father, are in Me, and I in You; that they also may be one in Us, that the world may believe that You sent Me.
22 And the glory which You gave Me I have given them, that they may be one just as We are one:
23 I in them, and You in Me; that they may be made perfect in one, and that the world may know that You have sent Me, and have loved them as You have loved Me.

In John 17 we are told that we are to be made perfect in one Christ in us and the Father in Christ
in the Age to come we shall be one with God by sharing his divine nature and being filled with his fullness.

1john 3:2 Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.

And, at philp 3:20 Of us for the commonwealth in heavens begins, out of which also a saviour we look for Lord Jesus Anointed, 21 who shall fashion anew the body of our humiliation, that it may be conformed to the body of his glory, according to the working whereby he is able even to subject all things unto himself.

Our position is that the Secret Book of James is in harmony with the "New Testament" on this issue.

In another place, we read: "Become seekers of death, therefore, like the dead who are seeking life, for what they seek is manifest to them. So what can be of concern to them? When you inquire into the subject of death, it will teach about election. I swear to you, none will be saved who are afraid of death; for God’s domain belongs to those who are dead. Become better than I; be like the son of the holy spirit!" --Secret Book of James 5:3-6

Here Jesus is speaking about those who are dead to sin and alive to God at the same time

Rom 6:2 Absolutely not! How can we who died to sin still live in it??

Rom 6:11 Even so consider yourselves to be dead to sin, but alive to God in Christ Jesus.

Ga 2:19 For I through the law am dead to the law, that I might live unto God.

that I may know him, and the power of his resurrection, and the fellowship of his sufferings, becoming conformed to his death

dying unto self and the world which Paul shows in self-denials of his holy life: he was "crucified with Christ"

Believers must die to sin, and live to God.

True believers are dead to sin, therefore they ought not to follow it. No man can at the same time be both dead and alive. He is a fool who, desiring to be dead to sin, thinks he may live in it.

son of the holy spirit that is to be born from above born of the spirit being a son of Deity by being made consubstantial with the father


Secret Book of James 6:27 reports that Jesus said to Peter and James: "Pay attention to instruction, understand knowledge, love life. And no one will persecute you, nor will any one oppress you, other than you yourselves."

That is no one will tempt you, nor will any one beguile you, other than you yourselves. For temptation comes from within Mark 7:21 For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, 22 Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness: 23 All these evil things come from within, and defile the man.

We will consider one more excerpt. This one comes from Secret Book of James 9:5,6 where Jesus tells Peter and James: "Accordingly, disregard rejection when you hear [it], but when you hear about the promise, exult all the more. I swear to you, whoever receives life and believes in the domain will never leave it - not even if the Father wishes to banish him!"

The Parable of the Wedding Feast

11 “But when the king came in to see the guests, he saw a man there who did not have on a wedding garment. 12 So he said to him, ‘Friend, how did you come in here without a wedding garment?’ And he was speechless. 13 Then the king said to the servants, ‘Bind him hand and foot, take him away, and[a] cast him into outer darkness; there will be weeping and gnashing of teeth.’
14 “For many are called, but few are chosen.

Then Peter replied, "Lo, three times you have told us, 'Become full'; but we are full."
The Savior answered and said, "For this cause I have said to you, 'Become full,' that you may not be in want. They who are in want, however, will not be saved. For it is good to be full, and bad to be in want. Hence, just as it is good that you be in want and, conversely, bad that you be full, so he who is full is in want, and he who is in want does not become full as he who is in want becomes full, and he who has been filled, in turn attains due perfection. Therefore, you must be in want while it is possible to fill you, and be full while it is possible for you to be in want, so that you may be able to fill yourselves the more. Hence, become full of the Spirit, but be in want of reason, for reason <belongs to> the soul; in turn, it is (of the nature of) soul."
And when we had heard these words, we became glad, for we had been grieved at the words we have mentioned before. But when he saw us rejoicing, he said, "Woe to you who lack an advocate! Woe to you who stand in need of grace! Blessed will they be who have spoken out and obtained grace for themselves. Liken yourselves to foreigners; of what sort are they in the eyes of your city? Why are you disturbed when you cast yourselves away of your own accord and separate yourselves from your city? Why do you abandon your dwelling place of your own accord, making it ready for those who want to dwell in it? O you outcasts and fugitives, woe to you, for you will be caught! Or do you perhaps think that the Father is a lover of mankind, or that he is won over without prayers, or that he grants remission to one on another's behalf, or that he bears with one who asks? - For he knows the desire, and also what it is that the flesh needs! - (Or do you think) that it is not this (flesh) that desires the soul? For without the soul, the body does not sin, just as the soul is not saved without the spirit. But if the soul is saved (when it is) without evil, and the spirit is also saved, then the body becomes free from sin. For it is the spirit that raises the soul, but the body that kills it; that is, it is it (the soul) which kills itself. Verily, I say unto you, he will not forgive the soul the sin by any means, nor the flesh the guilt; for none of those who have worn the flesh will be saved. For do you think that many have found the kingdom of heaven? Blessed is he who has seen himself as a fourth one in heaven!"

Ezekiel 18:4 4 Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die.

There for Jehovah’s Witnesses are wrong about rejecting the Secret Book of James. Perhaps they should look at it again?