the old testament pseudepigrapha ( 2 volume set)
Gnostic Doctrine serves as a comprehensive research platform dedicated to exploring the intricate tapestry of Gnostic theology. Our focus revolves around the convergence of Christian mysticism and apocalyptic Judaism. Delving into texts like the Old and New Apocrypha, Pseudepigrapha, and the Nag Hammadi Library, we provide insights for those seeking self-discovery through the profound teachings that Christ imparted to his disciples in intimate setting
Tuesday 31 March 2020
Sunday 29 March 2020
Sin is in the flesh
Sin is in the flesh
Sin is in the flesh, the flesh is as the cloths we wear; the vessel, the shell - kept alive by the spirit, soul cannot keep organic life alive like a sperm cannot produce the egg, sperm must find the egg, going through a tiny bit of darkness and only one enters in. The flesh is sinful in nature, because of soul and is this souls fault? No. Yet soul is captive within the flesh of man. Soul is the higher intelligence of man and when soul mingles with the instinctual spirit of life, ego is manifested from the flesh, and is ego is blame. No. This is where all the gods came from, the imaginations of the ego through the soul who's come from the light. Soul is drawn by ego to image its the spirit having a human experience, this is not so. Soul is the true child of the Father. Its time for soul to awaken within I hope everyone's ready for the Lord wants none to perish.
Saturday 28 March 2020
hidden revelation Gospel of Mary
chapter 5
5) Peter said to Mary, Sister we know that the Savior loved you more than the rest of woman.
6) Tell us the words of the Savior which you remember which you know, but we do not, nor have we heard them.
7) Mary answered and said, What is hidden from you I will proclaim to you.
It seems from the words of Peter that Mary played a special role even before the resurrection and Peter now asks Mary for a hidden revelation
5 Peter said to Mary, "Sister, we know that the Savior loved you more than all other women.
the statement that the Messiah loved Mary more than than the rest of woman seems to link it to the saying in the Gospel of Philip that he loved her more than all other disciple
The Gospel of Philip Wisdom and Mary of Magdala
Wisdom, who is called barren, is the mother of the angels.
The companion of the [savior] is Mary of Magdala. The [savior loved] her more than [all] the disciples, [and he] kissed her often on her [mouth].
The other [disciples] [64]…said to him, “Why do you love her more than all of us?”
The savior answered and said to them, “Why do I not love you like her? If a blind person and one who can see are both in darkness, they are the same. When the light comes, one who can see will see the light, and the blind person will stay in darkness.”
Mary now declares her willingness to impart this special teaching too
5 Peter said to Mary, "Sister, we know that the Savior loved you more than all other women.
the statement that the Messiah loved Mary more than than the rest of woman seems to link it to the saying in the Gospel of Philip that he loved her more than all other disciple
The Gospel of Philip Wisdom and Mary of Magdala
Wisdom, who is called barren, is the mother of the angels.
The companion of the [savior] is Mary of Magdala. The [savior loved] her more than [all] the disciples, [and he] kissed her often on her [mouth].
The other [disciples] [64]…said to him, “Why do you love her more than all of us?”
The savior answered and said to them, “Why do I not love you like her? If a blind person and one who can see are both in darkness, they are the same. When the light comes, one who can see will see the light, and the blind person will stay in darkness.”
6 Tell us the words of the Savior that you remember, the things which you know that we don't because we haven't heard them."
7 Mary responded, "I will teach you about what is hidden from you." And she began to speak these words to them.Mary now declares her willingness to impart this special teaching too
Mary the Consoler the Gospel of Mary
Chapter 5
1) But they were grieved. They wept greatly, saying, How shall we go to the Gentiles and preach the gospel of the Kingdom of the Son of Man? If they did not spare Him, how will they spare us?
2) Then Mary stood up, greeted them all, and said to her brethren, Do not weep and do not grieve nor be irresolute, for His grace will be entirely with you and will protect you.
3) But rather, let us praise His greatness, for He has prepared us and made us into Men.
4) When Mary said this, she turned their hearts to the Good, and they began to discuss the words of the Savior.
1) But they were grieved. They wept greatly, saying, How shall we go to the Gentiles and preach the gospel of the Kingdom of the Son of Man? If they did not spare Him, how will they spare us?
Mary now assumes the main position she acts just as the Messiah did before her embracing the Apostles and encouraging them.
2) Then Mary stood up, greeted them all, and said to her brethren, Do not weep and do not grieve nor be irresolute, for His grace will be entirely with you and will protect you.
3) But rather, let us praise His greatness, for He has prepared us and made us into Men.
for He has prepared us and made us into Men
for he has prepared us and made us true Human beings
Men like the English both Greek and Coptic words have a term "man" which can indicate either a male individual or humanity a a whole and a term "male" which can only refer to masculine-gendered person. In the Gospel of Thomas the "term" is male in the Gospel of Mary it is "man" since in the the Gospel of Mary both men and women disciples are made "men" the intent is generic (human beings )
This should be understood in light of Jesus's words that For the Son of Man is within you. his saving work allows us to follow after him the way to the true human existence and to find within ourselves the son of man as our own new self
Surah 3:49 and the Infancy Gospel of Thomas
Infancy Gospel of Thomas
45. Behold! the angels said: "O Mary! Allah giveth thee glad tidings of a Word from Him: his name will be Christ Jesus, the son of Mary, held in honour in this world and the Hereafter and of (the company of) those nearest to Allah.
46. "He shall speak to the people in childhood and in maturity. And he shall be (of the company) of the righteous."
47. She said: "O my Lord! How shall I have a son when no man hath touched me?" He said: "Even so: Allah createth what He willeth: When He hath decreed a plan, He but saith to it, 'Be,' and it is!
48. "And Allah will teach him the Book and Wisdom, the Law and the Gospel,
49. "And (appoint him) an apostle to the Children of Israel, (with this message): "'I have come to you, with a Sign from your Lord, in that I make for you out of clay, as it were, the figure of a bird, and breathe into it, and it becomes a bird by Allah.s leave: And I heal those born blind, and the lepers, and I quicken the dead, by Allah.s leave; and I declare to you what ye eat, and what ye store in your houses. Surely therein is a Sign for you if ye did believe;
45. Behold! the angels said: "O Mary! Allah giveth thee glad tidings of a Word from Him: his name will be Christ Jesus, the son of Mary, held in honour in this world and the Hereafter and of (the company of) those nearest to Allah.
386 Christ: Greek, Christos = anointed: kings and priests were anointed to symbolise consecration to their office. The Hebrew and Arabic form is Masih .
46. "He shall speak to the people in childhood and in maturity. And he shall be (of the company) of the righteous."
388 The ministry of Jesus lasted only about three years, from 30 to 33 years of his age, when in the eyes of his enemies he was crucified. But the Gospel of Luke ( 2:46 ) describes him as disputing with the doctors in the Temple at the age of 12, and even earlier, as a child, he was "strong in spirit, filled with wisdom" (Luke 2:40 ). Some apocryphal Gospels describe him as preaching from infancy.
47. She said: "O my Lord! How shall I have a son when no man hath touched me?" He said: "Even so: Allah createth what He willeth: When He hath decreed a plan, He but saith to it, 'Be,' and it is!
389 She was addressed by angels, who gave her Allah's message. In reply she speaks as to Allah. In reply, apparently an angel again gives Allah's message.
48. "And Allah will teach him the Book and Wisdom, the Law and the Gospel,
49. "And (appoint him) an apostle to the Children of Israel, (with this message): "'I have come to you, with a Sign from your Lord, in that I make for you out of clay, as it were, the figure of a bird, and breathe into it, and it becomes a bird by Allah.s leave: And I heal those born blind, and the lepers, and I quicken the dead, by Allah.s leave; and I declare to you what ye eat, and what ye store in your houses. Surely therein is a Sign for you if ye did believe;
390 This miracle of the clay birds is found in some of the apocryphal Gospels; those of curing the blind and the lepers and raising the dead are in the canonical Gospels. The original Gospel (see 3:48 ) was not the various stories written afterwards by disciples, but the real Message taught direct by Jesus.
391 I do not know whether this clause refers to a particular incident, or generally to a prophetic knowledge of what is not known to ordinary people.
2. This child Jesus, when five years old, was playing in the ford of a mountain stream; and He collected the flowing waters into pools, and made them clear immediately, and by a word alone He made them obey Him. And having made some soft clay, He fashioned out of it twelve sparrows. And it was the Sabbath when He did these things. And there were also many other children playing with Him. And a certain Jew, seeing what Jesus was doing, playing on the Sabbath, went off immediately, and said to his father Joseph: Behold, thy son is at the stream, and has taken clay, and made of it twelve birds, and has profaned the Sabbath. And Joseph, coming to the place and seeing, cried out to Him, saying: Wherefore doest thou on the Sabbath what it is not lawful to do? And Jesus clapped His hands, and cried out to the sparrows, and said to them: Off you go! And the sparrows flew, and went off crying. And the Jews seeing this were amazed, and went away and reported to their chief men what they had seen Jesus doing.
45. Behold! the angels said: "O Mary! Allah giveth thee glad tidings of a Word from Him: his name will be Christ Jesus, the son of Mary, held in honour in this world and the Hereafter and of (the company of) those nearest to Allah.
46. "He shall speak to the people in childhood and in maturity. And he shall be (of the company) of the righteous."
47. She said: "O my Lord! How shall I have a son when no man hath touched me?" He said: "Even so: Allah createth what He willeth: When He hath decreed a plan, He but saith to it, 'Be,' and it is!
48. "And Allah will teach him the Book and Wisdom, the Law and the Gospel,
49. "And (appoint him) an apostle to the Children of Israel, (with this message): "'I have come to you, with a Sign from your Lord, in that I make for you out of clay, as it were, the figure of a bird, and breathe into it, and it becomes a bird by Allah.s leave: And I heal those born blind, and the lepers, and I quicken the dead, by Allah.s leave; and I declare to you what ye eat, and what ye store in your houses. Surely therein is a Sign for you if ye did believe;
45. Behold! the angels said: "O Mary! Allah giveth thee glad tidings of a Word from Him: his name will be Christ Jesus, the son of Mary, held in honour in this world and the Hereafter and of (the company of) those nearest to Allah.
386 Christ: Greek, Christos = anointed: kings and priests were anointed to symbolise consecration to their office. The Hebrew and Arabic form is Masih .
46. "He shall speak to the people in childhood and in maturity. And he shall be (of the company) of the righteous."
388 The ministry of Jesus lasted only about three years, from 30 to 33 years of his age, when in the eyes of his enemies he was crucified. But the Gospel of Luke ( 2:46 ) describes him as disputing with the doctors in the Temple at the age of 12, and even earlier, as a child, he was "strong in spirit, filled with wisdom" (Luke 2:40 ). Some apocryphal Gospels describe him as preaching from infancy.
47. She said: "O my Lord! How shall I have a son when no man hath touched me?" He said: "Even so: Allah createth what He willeth: When He hath decreed a plan, He but saith to it, 'Be,' and it is!
389 She was addressed by angels, who gave her Allah's message. In reply she speaks as to Allah. In reply, apparently an angel again gives Allah's message.
48. "And Allah will teach him the Book and Wisdom, the Law and the Gospel,
49. "And (appoint him) an apostle to the Children of Israel, (with this message): "'I have come to you, with a Sign from your Lord, in that I make for you out of clay, as it were, the figure of a bird, and breathe into it, and it becomes a bird by Allah.s leave: And I heal those born blind, and the lepers, and I quicken the dead, by Allah.s leave; and I declare to you what ye eat, and what ye store in your houses. Surely therein is a Sign for you if ye did believe;
390 This miracle of the clay birds is found in some of the apocryphal Gospels; those of curing the blind and the lepers and raising the dead are in the canonical Gospels. The original Gospel (see 3:48 ) was not the various stories written afterwards by disciples, but the real Message taught direct by Jesus.
391 I do not know whether this clause refers to a particular incident, or generally to a prophetic knowledge of what is not known to ordinary people.
Surah 3:44 and The Protoevangelium of James
Surah 3:44 and The Protoevangelium of James
The Protoevangelium of James
8. And her parents went down marvelling, and praising the Lord God, because the child had not turned back. And Mary was in the temple of the Lord as if she were a dove that dwelt there, and she received food from the hand of an angel. And when she was twelve years old there was held a council of the priests, saying: Behold, Mary has reached the age of twelve years in the temple of the Lord. What then shall we do with her, test perchance she defile the sanctuary of the Lord? And they said to the high priest: Thou standest by the altar of the Lord; go in, and pray concerning her; and whatever the Lord shall manifest unto thee, that also will we do. And the high priest went in, taking the robe with the twelve bells into the holy of holies; and he prayed concerning her. And behold an angel of the Lord stood by him, saying unto him: Zacharias, Zacharias, go out and assemble the widowers of the people, and let them bring each his rod; and to whomsoever the Lord shall show a sign, his wife shall she be. And the heralds went out through all the circuit of Judaea, and the trumpet of the Lord sounded, and all ran.
9. And Joseph, throwing away his axe, went out to meet them; and when they had assembled, they went away to the high priest, taking with them their rods. And he, taking the rods of all of them, entered into the temple, and prayed; and having ended his prayer, he took the rods and came out, and gave them to them: but there was no sign in them, and Joseph took his rod last; and, behold, a dove came out of the rod, and flew upon Joseph's head. And the priest said to Joseph, Thou hast been chosen by lot to take into thy keeping the virgin of the Lord. But Joseph refused, saying: I have children, and I am an old man, and she is a young girl. I am afraid lest I become a laughing-stock to the sons of Israel. And the priest said to Joseph: Fear the Lord thy God, and remember what the Lord did to Dathan, and Abiram, and Korah; how the earth opened, and they were swallowed up on account of their contradiction. And now fear, O Joseph, lest the same things happen in thy house. And Joseph was afraid, and took her into his keeping. And Joseph said to Mary: Behold, I have received thee from the temple of the Lord; and now I leave thee in my house, and go away to build my buildings, and I shall come to thee. The Lord will protect thee.
10. And there was a council of the priests, saying: Let us make a veil for the temple of the Lord. And the priest said: Call to me the undefiled virgins of the family of David. And the officers went away, and sought, and found seven virgins. And the priest remembered the child Mary, that she was of the family of David, and undefiled before God. And the officers went away and brought her. And they brought them into the temple of the Lord. And the priest said: Choose for me by lot who shall spin the gold, and the white, and the fine linen, and the silk, and the blue, and the scarlet, and the true purple. And the true purple and the scarlet fell to the lot of Mary, and she took them, and went away to her house. And at that time Zacharias was dumb, and Samuel was in his place until the time that Zacharias spake. And Mary took the scarlet, and span it.
8. And her parents went down marvelling, and praising the Lord God, because the child had not turned back. And Mary was in the temple of the Lord as if she were a dove that dwelt there, and she received food from the hand of an angel. And when she was twelve years old there was held a council of the priests, saying: Behold, Mary has reached the age of twelve years in the temple of the Lord. What then shall we do with her, test perchance she defile the sanctuary of the Lord? And they said to the high priest: Thou standest by the altar of the Lord; go in, and pray concerning her; and whatever the Lord shall manifest unto thee, that also will we do. And the high priest went in, taking the robe with the twelve bells into the holy of holies; and he prayed concerning her. And behold an angel of the Lord stood by him, saying unto him: Zacharias, Zacharias, go out and assemble the widowers of the people, and let them bring each his rod; and to whomsoever the Lord shall show a sign, his wife shall she be. And the heralds went out through all the circuit of Judaea, and the trumpet of the Lord sounded, and all ran.
9. And Joseph, throwing away his axe, went out to meet them; and when they had assembled, they went away to the high priest, taking with them their rods. And he, taking the rods of all of them, entered into the temple, and prayed; and having ended his prayer, he took the rods and came out, and gave them to them: but there was no sign in them, and Joseph took his rod last; and, behold, a dove came out of the rod, and flew upon Joseph's head. And the priest said to Joseph, Thou hast been chosen by lot to take into thy keeping the virgin of the Lord. But Joseph refused, saying: I have children, and I am an old man, and she is a young girl. I am afraid lest I become a laughing-stock to the sons of Israel. And the priest said to Joseph: Fear the Lord thy God, and remember what the Lord did to Dathan, and Abiram, and Korah; how the earth opened, and they were swallowed up on account of their contradiction. And now fear, O Joseph, lest the same things happen in thy house. And Joseph was afraid, and took her into his keeping. And Joseph said to Mary: Behold, I have received thee from the temple of the Lord; and now I leave thee in my house, and go away to build my buildings, and I shall come to thee. The Lord will protect thee.
10. And there was a council of the priests, saying: Let us make a veil for the temple of the Lord. And the priest said: Call to me the undefiled virgins of the family of David. And the officers went away, and sought, and found seven virgins. And the priest remembered the child Mary, that she was of the family of David, and undefiled before God. And the officers went away and brought her. And they brought them into the temple of the Lord. And the priest said: Choose for me by lot who shall spin the gold, and the white, and the fine linen, and the silk, and the blue, and the scarlet, and the true purple. And the true purple and the scarlet fell to the lot of Mary, and she took them, and went away to her house. And at that time Zacharias was dumb, and Samuel was in his place until the time that Zacharias spake. And Mary took the scarlet, and span it.
Surah 3:44
42. Behold! the angels said: "O Mary! Allah hath chosen thee and purified thee- chosen thee above the women of all nations.
43. "O Mary! worship Thy Lord devoutly: Prostrate thyself, and bow down (in prayer) with those who bow down."
44. This is part of the tidings of the things unseen, which We reveal unto thee (O Messenger.) by inspiration: Thou wast not with them when they cast lots with arrows, as to which of them should be charged with the care of Mary: Nor wast thou with them when they disputed (the point).
384 Literally, reeds: aqlam.. For the Arab custom of casting lots with arrows, see 2:219, n. 241.
385 Christian apocryphal writings mention the contention between the priests as to the honour of taking charge of Mary, and how it was decided by means of rods and reeds in favour of Zakariya.
42. Behold! the angels said: "O Mary! Allah hath chosen thee and purified thee- chosen thee above the women of all nations.
43. "O Mary! worship Thy Lord devoutly: Prostrate thyself, and bow down (in prayer) with those who bow down."
44. This is part of the tidings of the things unseen, which We reveal unto thee (O Messenger.) by inspiration: Thou wast not with them when they cast lots with arrows, as to which of them should be charged with the care of Mary: Nor wast thou with them when they disputed (the point).
384 Literally, reeds: aqlam.. For the Arab custom of casting lots with arrows, see 2:219, n. 241.
385 Christian apocryphal writings mention the contention between the priests as to the honour of taking charge of Mary, and how it was decided by means of rods and reeds in favour of Zakariya.
saying 61
Saying 61
61) Jesus said: Two will rest upon a bed; one will die, the other live. Salome said: Who are you, man, whose son? You have mounted my bed and eaten from my table. Jesus said to her: I am he who comes forth from the one who is equal; I was given of the things of my Father. <Salome said:> I am your disciple. <Jesus said to her:> Therefore I say: If he is equal, he is full of light, but if he is divided, he will be full of darkness.
This saying is about the judgement seat of Christ only the few who makes the right choices and commit to Jesus and his teachings will receive the final reward, immortal. All other will die.
The one who will die is identified with the corpse that dies and is eaten in the previous saying. And the one who will live is identified with the sons of the living one.
Two on a couch probably refers to a dinner party or symposium - a place one is least likely to anticipate death. Death strikes when we least expect it and rather arbitrarily. (the couch of course being the place where they reclined at the table).
This context is confirmed by the remark of Salome in v. 2: 'Who are you, sir? You haveclimbed onto my couch and eaten from my table as if you are from someone.' Jesus is here represented as an intruder at a dinner party." (The Five Gospels, p. 507)
I am he who comes forth from the one who is equal
Lambdin has "I am he who exists from the undivided."
this part of the saying resembles that of saying 50 this time it is Jesus who is asked the question not the disciples being told how to answer questions and Jesus responds in the same way he told his disciples to answer questions we are naturally divided from God Jesus came so that the divided might be undivided Yahweh is the one who is undivided that is Yahweh is not 3 gods in one God, to have 3 existing as one is not a unity but a division the father would have no power for the 3rd person the so called Holy ghost would have the power and that would make the Holy Ghost a woman and not a man and she would be the wife of the father and the mother of the son but this is not so the holy spirit is the power of Yahweh but he is one El (powerful one) in many Elohim (powerful ones) that is Deity manifestation Deity manifested in flesh and spirit. Jesus like us derives his life from Yahweh for he is the God of the spirit of all flesh Jesus in the days of his flesh breath the 5397 and the 7307 but after his death and post-resurrectional glory his flesh was totally animated by the spirit thus being called the Lord the spirit
Therefore, I say, when he is united he will be filled with light,
what Jesus meant by his answer, though it may contain reminiscences of John 5:18 ('He called God his own Father, making himself equal to God'; cf., Philippians 2:6) and Matthew 11:27 ('All things have been delivered to me by my Father' cf., Luke 10:22).
61)# Jesus said, "Two [believers] will rest on a bed [couched in a religion]: the one will die [remain in union (married) with that religion and its worldly lower/outward forms], and the other will live ["come out from her..." into the spiritual higher/inward substance]." Salome [mother of James and John] said to him, "Who are You, man, that You, as though from the One [He being circumcised and bound by the laws of the Jewish religion], have come up on my couch and eaten from my table [trying to ascertain her spiritual condition]?" Jesus said to her, "I am He who exists from the Undivided [One with the Spirit of God (His unleavened Word is harmoniously captured in the Old and the New Testaments in the spirit of Truth)]. I was given some of the things of my Father [the Keys of Knowledge and the fruit this knowledge bears]." <Salome said,> "I am Your disciple [as all of the Christo-pagan worshippers in worldly religions say]." <Jesus said to her,> "Therefore I say [so listen carefully with both ears], if he is <undivided> [able to focus on the Word without the leaven of the Pharisees (worldly religious leaders) and see the harmony], he will be filled with light [both testaments are opened up with the same keys], but if he is divided [still serving two master, vacillating between the pure word and the leaven of their worldly masters who say that the Old and New Testaments are not in harmony and blame Messiah for "false teachings"], he will be filled with darkness [never come to the knowledge of the truth and die in his sins]."
61) Jesus said: Two will rest upon a bed; one will die, the other live. Salome said: Who are you, man, whose son? You have mounted my bed and eaten from my table. Jesus said to her: I am he who comes forth from the one who is equal; I was given of the things of my Father. <Salome said:> I am your disciple. <Jesus said to her:> Therefore I say: If he is equal, he is full of light, but if he is divided, he will be full of darkness.
This saying is about the judgement seat of Christ only the few who makes the right choices and commit to Jesus and his teachings will receive the final reward, immortal. All other will die.
The one who will die is identified with the corpse that dies and is eaten in the previous saying. And the one who will live is identified with the sons of the living one.
Two on a couch probably refers to a dinner party or symposium - a place one is least likely to anticipate death. Death strikes when we least expect it and rather arbitrarily. (the couch of course being the place where they reclined at the table).
This context is confirmed by the remark of Salome in v. 2: 'Who are you, sir? You haveclimbed onto my couch and eaten from my table as if you are from someone.' Jesus is here represented as an intruder at a dinner party." (The Five Gospels, p. 507)
I am he who comes forth from the one who is equal
Lambdin has "I am he who exists from the undivided."
this part of the saying resembles that of saying 50 this time it is Jesus who is asked the question not the disciples being told how to answer questions and Jesus responds in the same way he told his disciples to answer questions we are naturally divided from God Jesus came so that the divided might be undivided Yahweh is the one who is undivided that is Yahweh is not 3 gods in one God, to have 3 existing as one is not a unity but a division the father would have no power for the 3rd person the so called Holy ghost would have the power and that would make the Holy Ghost a woman and not a man and she would be the wife of the father and the mother of the son but this is not so the holy spirit is the power of Yahweh but he is one El (powerful one) in many Elohim (powerful ones) that is Deity manifestation Deity manifested in flesh and spirit. Jesus like us derives his life from Yahweh for he is the God of the spirit of all flesh Jesus in the days of his flesh breath the 5397 and the 7307 but after his death and post-resurrectional glory his flesh was totally animated by the spirit thus being called the Lord the spirit
Therefore, I say, when he is united he will be filled with light,
what Jesus meant by his answer, though it may contain reminiscences of John 5:18 ('He called God his own Father, making himself equal to God'; cf., Philippians 2:6) and Matthew 11:27 ('All things have been delivered to me by my Father' cf., Luke 10:22).
61)# Jesus said, "Two [believers] will rest on a bed [couched in a religion]: the one will die [remain in union (married) with that religion and its worldly lower/outward forms], and the other will live ["come out from her..." into the spiritual higher/inward substance]." Salome [mother of James and John] said to him, "Who are You, man, that You, as though from the One [He being circumcised and bound by the laws of the Jewish religion], have come up on my couch and eaten from my table [trying to ascertain her spiritual condition]?" Jesus said to her, "I am He who exists from the Undivided [One with the Spirit of God (His unleavened Word is harmoniously captured in the Old and the New Testaments in the spirit of Truth)]. I was given some of the things of my Father [the Keys of Knowledge and the fruit this knowledge bears]." <Salome said,> "I am Your disciple [as all of the Christo-pagan worshippers in worldly religions say]." <Jesus said to her,> "Therefore I say [so listen carefully with both ears], if he is <undivided> [able to focus on the Word without the leaven of the Pharisees (worldly religious leaders) and see the harmony], he will be filled with light [both testaments are opened up with the same keys], but if he is divided [still serving two master, vacillating between the pure word and the leaven of their worldly masters who say that the Old and New Testaments are not in harmony and blame Messiah for "false teachings"], he will be filled with darkness [never come to the knowledge of the truth and die in his sins]."
fire and kingdom Gospel of Thomas Saying 82
Saying 82
(82) Jesus said: He who is near to me is near the fire, and he who is far from me is far from the kingdom.
Here in Saying 82 Jesus is both fire and kingdom and if we compare this with Saying 10 Jesus control the fire that will soon blaze and that fire is identified with Jesus and those with him and the fire is identified with the Kingdom one might therefore re-read Saying 10 as I have thrown the Kingdom on the world to refine it
Fire is a symbol of the God-manifestation for "God is a consuming fire”. The Elohim that Moses saw were the representatives of the personages to be manifested from the seed of Abraham in the Age of glory; the same Eternal Spirit being the substratum, or hypostasis of the representatives, and of those whom they represented; for which cause "He" and "His" are affirmed of them. The Elohim and the Devouring Fire on the top of the mount were the typical manifestation of Yahweh's glory; which finds its antitype in glorious display of the things represented also in Ezek. 1:10; 43:4; Rev. 4:5; 15:2. The great multitude which no man could number (Rev. 7:9, 14, 17) are they whom Ezekiel saw in a vision, moving onward in victorious career. "In their going," says he, "I heard the noise of their wings like the noise of great waters, as the voice of Mighty Ones, or in Hebrew shaddai: the sound of the speech was as the sound of a host" (Ezek. 1:24).
Daniel also saw them in vision. "I beheld," says he, "until the thrones were cast down, and the Ancient of Days did sit, whose garment was white as snow, and the hair of his head like the pure wool' his throne the fiery flame, and his wheels burning fire. A fiery stream issued and came forth from before him; thousand thousands ministered unto him, and ten thousand times ten thousand stood before him: the Judgment was set, and the books were opened" (Dan. 7:9-10). Whence came all these thousands of the fiery stream? They are all the Sons of Power: Spirits born of the Spirit; Israel's Elohim, or Mighty Ones; who were once Jews and Gentiles in unprofitable flesh: sinners under sentence of death, but justified by an intelligent and obedient faith. These are the Elohim of the Sh'ma Yisraail, the hypostasis of whom is the ONE YAHWEH -- the One Eternal Spirit multitudinously manifested in the Sons of Eternal Power. When these become apparent, "at THE ADOPTION, to wit, the redemption of the Body" (Rom. 8:23) -- the "One Body" -- then will be revealed the Mystical Christ -- the seed of Abraham -- the "Son of Man clothed with a garment down to the foot, and girt about the breasts with a golden girdle; his head and hairs like wool, as white as snow; and his eyes as a flame of fire; and his feet like unto fine brass, as if glowing in a furnace; and his voice as the sound of many waters" (Rev. 1:13-15) -- the voice of the redeemed of all kindreds, and nations, and peoples and tongues.
Men must become Cherubim, Rev 5: Daniel's Ancient of Days and the ten thousands that surround him in judgment, are equivalent to "the holy messengers and the Lamb," in Rev. 14:10, where we find fire and brimstone before them tormenting their enemies -- the full allegorical development of the Eden Cherubic flame that guarded against all approach to the "tree of lives" by the unfaithful and disobedient. "Whosoever was not found written in the Book of Life, was cast into the lake of fire burning with brimstone" (Rev. 19:20).
The Cherubim stationed as guards at the east of Eden's garden were certain Elohim or powerful Ones, detailed by the Eternal Spirit for the protection of the Life-Imparting Tree, and "the Way," that led thereto. Hence, all communications from the Eternal throne for the instruction of mankind would pass through them. Themselves corporeal localizations of Spirit, they were vehicles in and by which were conveyed "the mysteries of the faith," into which they desired to look, but were not able (1 Pet. 1:12; Mark 13:32). These "conveying vehicles" or chariots of the Eternal Spirit, were "public official spirits sent forth for service on account of those hereafter to inherit salvation" (Heb. 1:14). Hence, they are styled Malachim Yahweh, angels or messengers of the Eternal Power, self-styled Ehyeh or Yahweh. David, addressing these Angel-Elohim, says: "Bless ye Yahweh, ye His angels, mighty of power, executing his command, hearkening to the voice of His word. Bless ye, Yahweh, all ye His hosts, His attendants, executing His pleasure"; and elsewhere "O Yahweh, my Elohim"! -- O Eternal One, my Mighties -- "Thou art very great, covering Thyself with light as a garment, spreading out the heavens as a curtain; who makest dark clouds His chariot; who goes on the wings of spirit, making His messengers spirits, His attendants a flaming fire. He established the earth upon its foundations, that nothing shall be moved during the age and beyond" olahm wah-ed (Psalm 103:20; 104:1-5).
Here, then, is a destroying and conquering power associated with the tarshish or beryl in the breastplate of judgment. It is similarly associated by Ezekiel with the wheels of the Cherubic chariot. He says, "the appearance of the wheels and their work was as the aspect of the tarshish"; and their felloes were full of eyes, and so lofty, "that they were dreadful." And "the Spirit of the Living One was in the wheels." Hence they are styled, in Dan. 7:9, "The wheels of the Ancient of Days," whose description identifies him with "the Man of the One," and the apocalyptic "Son of Man .... His garment white as snow, and the hair of his head as pure wool; his throne flames of fire, his wheels a consuming fire." The eighth foundation gem (answering to the priestly tribe of Levi) of the wall of the golden city on which the name of an apostle is engraved, is a tarshish or beryl (Rev. 21:20, cp with Rev. 7:7). We conclude then, from these premisses, that the tarshish-like body of the Spirit-Man seen by Daniel, is a priestly body or community, in which is incarnated the spirit of the Eternal; and that in the latter days, it will eventuate the great salvation in concert with the tribes of Israel, as a destroying and conquering power. This God-manifestation "is a consuming fire."
82) Jesus said, "He who is near Me [the Truth, the Word] is near the fire [for it either excuses or accuses one (the fire that burns in the individual spirit consciousness upon discovery of its depravity)], and he who is far from Me [the Truth, the Word] is far from the Kingdom [which is inside of you...we must come to know ourselves that we come to know Him and receive the "Keys of Knowledge" and the higher/inward (spiritual) teachings]."
(82) Jesus said: He who is near to me is near the fire, and he who is far from me is far from the kingdom.
Here in Saying 82 Jesus is both fire and kingdom and if we compare this with Saying 10 Jesus control the fire that will soon blaze and that fire is identified with Jesus and those with him and the fire is identified with the Kingdom one might therefore re-read Saying 10 as I have thrown the Kingdom on the world to refine it
Fire is a symbol of the God-manifestation for "God is a consuming fire”. The Elohim that Moses saw were the representatives of the personages to be manifested from the seed of Abraham in the Age of glory; the same Eternal Spirit being the substratum, or hypostasis of the representatives, and of those whom they represented; for which cause "He" and "His" are affirmed of them. The Elohim and the Devouring Fire on the top of the mount were the typical manifestation of Yahweh's glory; which finds its antitype in glorious display of the things represented also in Ezek. 1:10; 43:4; Rev. 4:5; 15:2. The great multitude which no man could number (Rev. 7:9, 14, 17) are they whom Ezekiel saw in a vision, moving onward in victorious career. "In their going," says he, "I heard the noise of their wings like the noise of great waters, as the voice of Mighty Ones, or in Hebrew shaddai: the sound of the speech was as the sound of a host" (Ezek. 1:24).
Daniel also saw them in vision. "I beheld," says he, "until the thrones were cast down, and the Ancient of Days did sit, whose garment was white as snow, and the hair of his head like the pure wool' his throne the fiery flame, and his wheels burning fire. A fiery stream issued and came forth from before him; thousand thousands ministered unto him, and ten thousand times ten thousand stood before him: the Judgment was set, and the books were opened" (Dan. 7:9-10). Whence came all these thousands of the fiery stream? They are all the Sons of Power: Spirits born of the Spirit; Israel's Elohim, or Mighty Ones; who were once Jews and Gentiles in unprofitable flesh: sinners under sentence of death, but justified by an intelligent and obedient faith. These are the Elohim of the Sh'ma Yisraail, the hypostasis of whom is the ONE YAHWEH -- the One Eternal Spirit multitudinously manifested in the Sons of Eternal Power. When these become apparent, "at THE ADOPTION, to wit, the redemption of the Body" (Rom. 8:23) -- the "One Body" -- then will be revealed the Mystical Christ -- the seed of Abraham -- the "Son of Man clothed with a garment down to the foot, and girt about the breasts with a golden girdle; his head and hairs like wool, as white as snow; and his eyes as a flame of fire; and his feet like unto fine brass, as if glowing in a furnace; and his voice as the sound of many waters" (Rev. 1:13-15) -- the voice of the redeemed of all kindreds, and nations, and peoples and tongues.
Men must become Cherubim, Rev 5: Daniel's Ancient of Days and the ten thousands that surround him in judgment, are equivalent to "the holy messengers and the Lamb," in Rev. 14:10, where we find fire and brimstone before them tormenting their enemies -- the full allegorical development of the Eden Cherubic flame that guarded against all approach to the "tree of lives" by the unfaithful and disobedient. "Whosoever was not found written in the Book of Life, was cast into the lake of fire burning with brimstone" (Rev. 19:20).
The Cherubim stationed as guards at the east of Eden's garden were certain Elohim or powerful Ones, detailed by the Eternal Spirit for the protection of the Life-Imparting Tree, and "the Way," that led thereto. Hence, all communications from the Eternal throne for the instruction of mankind would pass through them. Themselves corporeal localizations of Spirit, they were vehicles in and by which were conveyed "the mysteries of the faith," into which they desired to look, but were not able (1 Pet. 1:12; Mark 13:32). These "conveying vehicles" or chariots of the Eternal Spirit, were "public official spirits sent forth for service on account of those hereafter to inherit salvation" (Heb. 1:14). Hence, they are styled Malachim Yahweh, angels or messengers of the Eternal Power, self-styled Ehyeh or Yahweh. David, addressing these Angel-Elohim, says: "Bless ye Yahweh, ye His angels, mighty of power, executing his command, hearkening to the voice of His word. Bless ye, Yahweh, all ye His hosts, His attendants, executing His pleasure"; and elsewhere "O Yahweh, my Elohim"! -- O Eternal One, my Mighties -- "Thou art very great, covering Thyself with light as a garment, spreading out the heavens as a curtain; who makest dark clouds His chariot; who goes on the wings of spirit, making His messengers spirits, His attendants a flaming fire. He established the earth upon its foundations, that nothing shall be moved during the age and beyond" olahm wah-ed (Psalm 103:20; 104:1-5).
Here, then, is a destroying and conquering power associated with the tarshish or beryl in the breastplate of judgment. It is similarly associated by Ezekiel with the wheels of the Cherubic chariot. He says, "the appearance of the wheels and their work was as the aspect of the tarshish"; and their felloes were full of eyes, and so lofty, "that they were dreadful." And "the Spirit of the Living One was in the wheels." Hence they are styled, in Dan. 7:9, "The wheels of the Ancient of Days," whose description identifies him with "the Man of the One," and the apocalyptic "Son of Man .... His garment white as snow, and the hair of his head as pure wool; his throne flames of fire, his wheels a consuming fire." The eighth foundation gem (answering to the priestly tribe of Levi) of the wall of the golden city on which the name of an apostle is engraved, is a tarshish or beryl (Rev. 21:20, cp with Rev. 7:7). We conclude then, from these premisses, that the tarshish-like body of the Spirit-Man seen by Daniel, is a priestly body or community, in which is incarnated the spirit of the Eternal; and that in the latter days, it will eventuate the great salvation in concert with the tribes of Israel, as a destroying and conquering power. This God-manifestation "is a consuming fire."
82) Jesus said, "He who is near Me [the Truth, the Word] is near the fire [for it either excuses or accuses one (the fire that burns in the individual spirit consciousness upon discovery of its depravity)], and he who is far from Me [the Truth, the Word] is far from the Kingdom [which is inside of you...we must come to know ourselves that we come to know Him and receive the "Keys of Knowledge" and the higher/inward (spiritual) teachings]."
renounce power Gospel of Thomas Saying 81
Saying 81
(81) Jesus said: He who has become rich, let him become king, and he who has power, let him renounce (it).
This passage seems a little odd and even contradictory. What we would expect Jesus to say is “Let the wealthy give up his money and the powerful to give up his power.” However, assuming this passage is an accurate account of what Jesus said, it is possible that he is saying let those who have acquired great spiritual wealth reign over the earth, and then the powerful will lose their control. I think it is apparent that many of theses passages have little structured sequencing or context, which makes it more difficult to ascertain the true intent of Jesus’ teachings. Our most important guide is finding logical and spiritual harmony in the framework of God’s love and sovereignty. By the way, this is how we should view the world as well. In light of everything else Jesus taught then it makes perfect sense to see that Jesus is saying the meek will inherit the earth. The meek of this world have become spiritually rich because they have stored up great wealth in heaven.
The wealthy ones are they having knowledge, understanding and wisdom as a crown on their heads a jewelled crown of light, truth-consciousness. One who is wealthy in this way shall become a king in the age to come. But those who are powerful or have power should give it up and become poor to become rich. Just as for kings have life wisdom to you so you should leave the world to them.
81) Jesus said, "Let him who has grown rich [finding true wealth of the higher/inward (spiritual) teachings] be king [find life that he might pass it on to others], and let him who possesses power [over the world as a result] renounce it [in the Kingdom of God, the Kings and Priests are there to serve not be served]."
Friday 27 March 2020
the world Gospel of Thomas Saying 80
Saying 80
(80) Jesus said: He who has known the world has found the body; and he who has found the body, the world is not worthy of him.
This world is one of shadows and deceptions. Because the mind of man has come to accept it as another home, he remains here to suffer and die as a creature of flesh. But this too is also a lie. Because of this deception of the carnal mind and ego, this world has become the place of the dead; it is Hades. For our sake God’s Son came down into Hades, to set us captives free. So if one has come to know the world and has discovered it is death (a carcass), then he has overcome the world and the world is not worthy of him anymore. This is why we must be resurrected because we are spiritually dead in sin and in the darkness of deception. This is why we must live by the Spirit of Christ because we are being called to a higher level of life- a higher nature that is not part of the animal kingdom. Our higher nature is found in the Kingdom of God!
80) Jesus said, "He who has recognized the world [as a global false religious system] has found the body [a dead corpus full of dead men's bones (their soul is bound by the spirit of the world)], but he who has found the body [now knowing how and why it died] is superior to the world [exercises power and authority over the world and its false teachings]."
know the truth Gospel of Thomas Saying 78
Saying 78
(78) Jesus said: Why did you come out into the field? To see a reed shaken by the wind? And to see a man clothed in soft raiment? [Look, your] kings and your great men, these are the ones who wear soft clothing, and they [will] not be able to know the truth.
Jesus is speaking first about John the baptised and secondly about himself. Both Jesus and john did not dress in soft garments and they did not live in luxury only kings and prominent men live like this, but they will not be able to understand the truth. So we must seek out and follow the true prophet. If you seek you will find. If you ask you will receive. You must go out into the wilderness to meet with the prophet of God. Just as Israel did with Moses. So here the wilderness is the pasture which the true shaepered of Israel is leading us to come to. (Joel 2:22 Ps 65:13) For only when you enter into the world of the prophet can you communicate with the word of Yahweh. As long as you remain in spiritual Egypt (a symbol of spiritual ignorance or darkness and spiritual decline) you cannot listen and hear the word of Yahweh in the prophet for all of your self-concerns and worldly interests will not let you listen and hear. The God of Israel is the God of the wilderness, and you must go out into the wilderness in order to meet with him.
78)## Jesus said, "Why have you come out into the desert [waterless places - false religions]? To see a reed ["Canon" (Greek kanon) means a reed - used for a rule or measuring]; shaken [bent this way and that] by the wind [(spirit of the world) - the result from this is thousands of different sects all having their own differing doctrines of men to fit their own particular niche]? And to see a man [religious leader] clothed in fine [worldly] garments like your [nations] kings and your great men [who are all in collusion with one another]? Upon them are the fine [garments], [outward superficial greatness] and they are unable [as natural men] to discern the truth."
(78) Jesus said: Why did you come out into the field? To see a reed shaken by the wind? And to see a man clothed in soft raiment? [Look, your] kings and your great men, these are the ones who wear soft clothing, and they [will] not be able to know the truth.
Jesus is speaking first about John the baptised and secondly about himself. Both Jesus and john did not dress in soft garments and they did not live in luxury only kings and prominent men live like this, but they will not be able to understand the truth. So we must seek out and follow the true prophet. If you seek you will find. If you ask you will receive. You must go out into the wilderness to meet with the prophet of God. Just as Israel did with Moses. So here the wilderness is the pasture which the true shaepered of Israel is leading us to come to. (Joel 2:22 Ps 65:13) For only when you enter into the world of the prophet can you communicate with the word of Yahweh. As long as you remain in spiritual Egypt (a symbol of spiritual ignorance or darkness and spiritual decline) you cannot listen and hear the word of Yahweh in the prophet for all of your self-concerns and worldly interests will not let you listen and hear. The God of Israel is the God of the wilderness, and you must go out into the wilderness in order to meet with him.
78)## Jesus said, "Why have you come out into the desert [waterless places - false religions]? To see a reed ["Canon" (Greek kanon) means a reed - used for a rule or measuring]; shaken [bent this way and that] by the wind [(spirit of the world) - the result from this is thousands of different sects all having their own differing doctrines of men to fit their own particular niche]? And to see a man [religious leader] clothed in fine [worldly] garments like your [nations] kings and your great men [who are all in collusion with one another]? Upon them are the fine [garments], [outward superficial greatness] and they are unable [as natural men] to discern the truth."
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