Jesus Tricked Everyone

Jesus Tricked Everyone

Jesus tricked everyone, for he did not appear as he was, but he appeared so that he could be seen. He appeared to everyone. He [appeared] to the great as great, he [appeared] to the small as small, he [appeared [58] to the] angels as an angel and to humans as a human. For this reason his word was hidden from everyone. Some looked at him and thought they saw themselves. But when he appeared to his disciples in glory upon the mountain, he was not small. He became great. Or rather, he made the disciples great, so they could see him in his greatness.

You misunderstood, the way he tricked everyone is this, to those that were of a greater understanding, he did not appear to them as he appear to those of a lesser understanding.

He appeared to the world in a worldly body, to those that are raised he appeared to them in his resurrected form, and to those of the infinite realm, he appeared to them in his infinite form.

According to your understanding of who Christ is that is the form he will appear to you in, strive to see him in his fullness, and not only the form that of this world , Christ is a Eternal, Infinite, Divine Being, his true appearance is not a human form!

The Children and The Steak House

The Children and The Steak House "


On a certain day I stood by the lord's side and he took me to a certain country side on a mountain top.


From this mountain top I could see a great city and in this city was a great number of men, women's and children, I smiled thinking how wonderful it was that the parents of this city, all of which lived there was preparing a meal for all the children of this city, all did this at the same time.


Turning and facing the lord I said this place is good, the parents cook and the children eat, all is well, but the lord said to me " look again ", so I faced this town again, and the lord said " look closer ".


As I looked closer I saw the parents of the children prepare and feed the children the meals that they had cooked, some made this type of meal while others cooked a different type.


But when the children ate of their parents meal they became angry and bitter at one another, some quarrelled while others caught amongst themselves, and the parents seemed not to care but encouraged them to quarrel even the more.


I was deeply saddened at this sight, then the lord said to me " go, feed the children first, then offer their parents some of the same meal "


So I went down to this town changing my form, to form til I reached the city no one seemed to notice me for to them I appeared to be as one of their children, as I came to the one who was celled my father in this city, I ask of him to allow me to cook for the children of the city, and offer their parents a portion of the meal I prepared.


The meal was cooked and prepared for all, both parents and children the meal was " steak and water ".


But when the parents saw that their piece of steak was smaller then the children's they became angry and showed violence towards me, when they did this, the lord sent his angels to gather the parents together and to place them outside of the house, as they stood outside they mummerd amongst themselves grinding their teeth as they watched their children eat and filled.


As the children ate they, all that attended were washed cleaned and fresh clothes was given them, and there was much happiness and joy among the children, for none was sad ever again. Ever.

The mountain top is the kingdom of light, the town is this world the parents of this town are the ruler's of this world, they call themselves gods, it is they that create temples for humans to worship them, it is they that keep their children in darkness, the very same darkness that they themselves were created in.

becoming one with understanding is your inheritance, you must empty yourself and be filled with true knowledge then empty yourself of your true knowledge to others that you may be filled again, and again, do you understand this saying?


The mountain top is the kingdom of light, the town is this world the parents of this town are the ruler's of this world, they call themselves gods, it is they that create temples for humans to worship them, it is they that keep their children in darkness, the very same darkness that they themselves were created in.

The Seed of the Father

The Seed of the Father 

They were forever in thought, for the Father was like a thought and a place for them. When their generations had been established, the one who is completely in control wished to lay hold of and to bring forth that which was deficient in the [...] and he brought forth those [...] him. But since he is as he is, he is a spring, which is not diminished by the water which abundantly flows from it. While they were in the Father's thought, that is, in the hidden depth, the depth knew them, but they were unable to know the depth in which they were; nor was it possible for them to know themselves, nor for them to know anything else. That is, they were with the Father; they did not exist for themselves. Rather, they only had existence in the manner of a seed, so that it has been discovered that they existed like a fetus. Like the word he begot them, subsisting spermatically, and the ones whom he was to beget had not yet come into being from him. The one who first thought of them, the Father, - not only so that they might exist for him, but also that they might exist for themselves as well, that they might then exist in his thought as mental substance and that they might exist for themselves too, - sowed a thought like a spermatic seed. Now, in order that they might know what exists for them, he graciously granted the initial form, while in order that they might recognize who is the Father who exists for them, he gave them the name "Father" by means of a voice proclaiming to them that what exists, exists through that name, which they have by virtue of the fact that they came into being, because the exaltation, which has escaped their notice, is in the name. (The Tripartite Tractate)

And just as the admirations of the silences are eternal generations and they are mental offspring, so too the dispositions of the word are spiritual emanations. Both of them admirations and dispositions, since they belong to a word, are seeds and thoughts of his offspring, and roots which live forever, appearing to be offspring which have come forth from themselves, being minds and spiritual offspring to the glory of the Father.  (The Tripartite Tractate)

(119) for that which openeth the womb of all these things, whether of the mind, so as to enable it to comprehend the things appreciable only by the intellect, or of the speech so as to enable it to exercise the energies of voice, or of the external senses, so as to qualify them to receive the impressions which are made upon them by their appropriate subjects, or of the body to fit it for its appropriate stationary conditions or motions, is the invisible, spermatic, technical, and divine Word, which shall most properly be dedicated to the Father. (120) And, indeed, as are the beginnings of God so likewise are the ends of God; and Moses is a witness to this, where he commands to "separate off the end, and to confess that it is due to God." The things in the world do also bear witness. How so? (121) The beginning of a plant is the seed, and the end is the fruit, each of them being the work, not of husbandry, but of nature. Again, of knowledge the beginning is nature, as has been shown, but the end can never reach mankind, for no man is perfect in any branch of study whatever; but it is a plain truth, that all excellence and perfection belong to one Being alone; we therefore are borne on, for the future, on the confines of beginning and end, learning, teaching, tilling the ground, working up everything else, as if we were really effecting something, that the creature also may seem to be doing something; (122) therefore, with a more perfect knowledge, Moses has confessed that the first-fruits and the end belong to God, speaking of the creation of the world, where he says, "In the beginning God created ..."{42}{genesis 1:1.} And again he says, "God finished the heaven and the earth."

The depth knew them but they were unable to know the depth in which they were nor was it possible for them to know themselves nor for them to know anything else. that is they were with the Father they did not exist for themselves rather they only had existence in the manner of a seed so that it has been discovered that they existed like a fetus.

it’s good this writers clarifying what he means that he’s saying the church in Christ were more seeds of thought you can think of it that way. not so much entities if that’s the case then I can say that’s a little more agreeable to The way I think Gnostic Christians might might think of a place that you’d put this in the whole puzzle.

like the word he begat them subsisting spermaticlly. and the ones whom he was to beget had not yet come into being from him the one who first thought of them the Father not only so that they might exist for him but also that they might exist for themselves as well. That they might then exist in his thought as mental substance and that they might exist for themselves too so to thought like a spermatic seed. 1 Peter 1:23 1 John 3:9

Genesis 1:11 New International Version
Then God said, "Let the land produce vegetation: seed-bearing plants and trees on the land that bear fruit with seed in it, according to their various kinds." And it was so.
When this was written in the Book of Genesis, this was referring to the bodies made by the dust of this earth, and the fruit trees are the different races of bodies, shoots, off spring, fruits. that had as the fore body, the ability to reproduce another body, remember different races are really bodies with seed that will reproduce another body like itself.

 Psa 1:3 And he will certainly become like a tree planted by streams of water,
That gives its own fruit in its season
And the foliage of which does not wither,

The Most High, our Father sees humanity as a seed bearing tree, who's seed is within it self.

1 Peter 1:23 For YOU have been given a new birth, not by corruptible, but by incorruptible [reproductive] seed (Greek spoas´; Latin., semine.), through the word of [the] living and enduring

1 John 3:9 Everyone who has been born from God does not carry on sin, because His [reproductive] seed (Greek 4690 spora) remains in such one, and he cannot practice sin, because he has been born from God.

4701. σπορά spora spor-ah’; from 4687; a sowing, i.e. (by implication) parentage: — seed. σπορά, σπορᾶς, ἡ (σπείρω, 2 perfect ἐσπορα), seed: 1 Peter 1:23((equivalent to a sowing, figuratively, origin, etc., from Aeschylus, Platodown))

4690. σπέρμα sperma sper’-mah; from 4687; something sown, i.e. seed (including the male "sperm"); by implication, offspring; specifically, a remnant (figuratively, as if kept over for planting): — issue, seed.

Now in order that they might know what exists for them he graciously granted the initial form. Wow in order that they might recognize who is the Father who exists for them gave them the name Father by means of a voice proclaiming to them that what exists. Exists through that name which they have by virtue of the fact that they came into being because the exultation which has escaped their notice is in the name alright.

So the concept of the idea of a Father we all have a Father rather adopt him we know that Father or not or we were in a family where we’re not adopted the idea the concept of the Father is there and that experience allows us to know God the Father in heaven. so against the same concept that Christ came to represent the Father in name and so to all the Fathers here that we have on this earth representing in name the concept of the Father. so ultimately these are archetype here’s the Father so put in a name here’s God put in the name in this case would be Christ the infant while in the form of the fetus has enough for him itself before ever seeing the one who sewed it therefore they had the sole task of searching for him

Hebrews 12:23 to the church of the firstborn, whose names are written in heaven. You have come to God, the Judge of all, to the spirits of the righteous made perfect,

Whosoever believeth that Jesus is the Christ is born of God" (1 Jn. 5:1). Our spiritual man is what is born of God. All true believers are here spoken of as if they are their spiritual man. All true believers in Christ therefore have a spiritual man within them, which we must seek out, even imagine at times, and with which we should fellowship

Our spiritual man is not limited by the bonds of space. Thus Paul was bodily absent from Corinth, " but present in spirit" (1 Cor. 5:3), i.e. his spiritual man was present with them. It was the same with Colosse: " I be absent in the flesh, yet am I with you in the spirit" (Col. 2:5). When our spiritual man groans, Christ groans too in Heaven, an infinite distance away (Rom. 8:23 cp. 26). There is no time barrier, either. Thus our spiritual man is in close fellowship with " the spirits of just men made perfect" , having died many years ago (Heb. 12:23). This is the glorious unity of the Spirit; we are not just connected with all living saints, wherever they may be, but with the spiritual characters of all true saints throughout history.

Only To The Children of God

Only To The Children of God

Do you know that: “They which are the children of the flesh, these

are NOT the children of God” (Romans 9:8)?

“For as many as are LED by the spirit of God , THEY are the sons of God” (Romans 8:14).

“For ye are all children of God by FAITH in Christ Jesus” (Galatians 3:26).

“But as many as RECEIVED HIM, to THEM gave he POWER [the right, or, privilege] to become the sons of God, even to them that believe on his name: Which were born, NOT of blood, nor of the will of the flesh, nor of the will of man, but of God”

(John 1:12-13).

These are the children to whom the following counsels are directed:

“For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that IF IT WERE POSSIBLE, they shall deceive the very elect [children of God]” (Matthew 24:24).

“Beloved, believe NOT every spirit, but TRY the spirits whether they are of God: because many false prophets are gone out into the world” (1 John 4:1).

The spirits to be tried (examined) are the claims (teachings) of MEN that may be so near the truth as to deceive the children of God (Matthew 24:24).

How shall we test these spirits (teachings)?

The answer: “Seek ye out of the book of the LORD and read” (Isaiah 34:16).

Because: “To the law and to the testimony: if they speak not according to this word, it is because there is no light [truth] in them” (Isaiah 8:2 0).

“God is spirit: and they that worship him must worship him IN SPIRIT and IN TRUTH” (John 4:24).

And: “Except a man be born anew, he cannot see the kingdom of God ... He must be born of water and of the spirit ... that which is born of flesh is flesh; and that which is born of spirit is spirit” (John 3:3-6).


This new birth is accomplished by the operation of the spirit and of truth upon the heart AND mind, thereby changing a person’s spirit (disposition) which is referred to in scripture as REPENTANCE.

“It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you are spirit and life” (John 6:63).

Not only God is spirit but his WORD is also spirit; for Jesus spoke only the words of God. Therefore, we are to live (abide) by every word that proceeds from the mouth of God.

But he answered and said, “It is written Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God” (Matthew 4:4).

“And he humbled thee, and suffered thee to hunger, and fed thee with manna, which thou knewest not, neither did thy fathers know; that he might make thee know that man doth not live by bread only, but by EVERY word that proceedeth out of the mouth of the Lord doth man live” (Deuteronomy 8:3).




We are to add nothing to his word nor diminish aught from it:

“Ye shall not add unto the word which I command you, neither shall ye diminish ought from it, that ye may keep the commandments of the Lord your God which I command you” (Deuteronomy 4:2).

“What thing soever I command you, observe to do it: thou shalt not add thereto, nor diminish from it” (Deuteronomy 12:32).

“For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book: And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book” (Revelation 22:18-19).


“All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man [child] of God may be perfect complete, throughly furnished unto all good works” (2 Timothy 3:16-17).

So shall we all be taught of God:

“And all thy children shall be TAUGHT OF THE LORD; and great shall be the peace of thy children” (Isaiah 54:13).

“It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me” (John 6:45).

And Paul writes:

“Take the helmet of salvation, and the sword of the Spirit, which is the WORD OF GOD” (Ephesians 6:17).

“That ye put off concerning the former manner of life ... and be renewed in the spirit of your mind” (Ephesians 4:22-23).

This is true repentance - a change of disposition (spirit) because: “Of his own will begat he us with the WORD OF TRUTH” (James 1:18).

And Peter writes:

“Seeing ye have purified your souls in OBEYING the truth through the spirit ... being born again, not of corruptible seed, but of incorruptible, BY THE WORD OF GOD” (1 Peter 1:22-23).

Because:

“... God hath revealed them unto us by his spirit: for the spirit searcheth all things, yea, the deep things of God.... Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Spirit teacheth; comparing spiritual things with spiritual. But the natural man receiveth not the things of the Spirit of God ... because they are spiritually discerned [Greek: ‘anakrino’ - examined]”(1 Corinthians 2:10-14).

From these testimonies it is obvious that the scriptures are complete in themselves and prohibit the injection of man’s imagination into it.

The psalmist tells us that the word of God is PURE (Psalm 12:6; Proverbs 30:5). That it is VERY pure (Psalm 119:140). Nowhere in the scripture does God grant unto man the privilege, much less the right, to inject his opinions into God’s word, thereby diluting and poluting it. For this reason God warned: “... he that hath my word, let him speak my word faithfully” (Jeremiah 23:28).

Accordingly, Paul counsels the believers:

“Now I beseech you, brethren by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the SAME mind and in the SAME judgment [Greek ‘gnome’ - same opinion, purpose]” (1 Corinthians 1:10).

“... that ye stand fast [firm] in ONE spirit, with ONE mind striving together for the faith of the GOSPEL” (Philippians 1:27).

“Endeavouring to keep the unity of the Spirit in the bond of peace. There is ONE body, and ONE Spirit, even as ye are called in ONE hope of your calling; ONE Lord, ONE faith, ONE baptism. ONE God and Father of all, who is above all, and through all, and in you all” (Ephesians 4:3-6).

A careful consideration of the foregoing testimonies will disclose that no divisions or differences of opinion should exist among the children of God.


Examine yourselves, whether ye be in the faith; prove your own selves (2 Corinthians 13:5) in the light of God’s truth, lest we find ourselves in that category as outlined by Paul:

“For ye are yet carnal; for whereas there is among you envying, and strife, and DIVISIONS, are ye not carnal, and walk after the manner of men?” (1 Corinthians 3:3).

“Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ. Is Christ divided?” (1 Corinthians 1:12-13).

Yet today, similar conditions exist. There are many different sects with us, many different teachers laying claim to the name of Christ. Is Christ divided? Are we, as individuals, followers of some MAN’s theories? Or are we the followers of the teaching of the spirit of truth? Examine yourself!

Wisdom repented of her ways

Wisdom repented of her ways

Wisdom repented of her ways
She grew up matured with the Christ.
His did see His desire who is She was to be like Him
Brought forth the universe as we know
We are in.
The body of Christ
The bride
Is She
The glory of Sigé
The Father
Is He
The Wisdom of God
Creator through life was initiated from the beginning by the Father of the All.

give unto me that which is mine Gospel of Thomas Saying 100

They showed Jesus a gold coin and said to him, "Caesar's agents are exacting taxes from us." He said to them, "Give unto Caesar the things that are Caesar's, give unto God the things that are God's, and give unto me that which is mine."

Saying 100
Here Jesus is telling his followers that they should to serve the rulers of Israel even during periods of foreign domination since their domination was a punishment for Israel’s sinfulness. (Ezek 21:25-27; Jer 27:4-7 Mal 1:8) God demands the commitment of one’s life to mission of spreading the news about the Kingdom and how to prepare for his Judgement.
Saying 100 is reminiscent of saying 88, where messengers and prophets come to take what is theirs and give you what is yours. But What is it?, it is what Jesus expects to be given. But the Gth is silent about this

100)## They showed Jesus a gold coin [currency of the god of mammon] and said to Him, "Caesar's men [the false religious leaders who follow after "the prince of this world"] demand taxes from us [tithes and offerings]." He said to them, "Give Caesar what belongs to Caesar [as long as you worship the things of the world you will have to pay the price - "Flee fornication"], give God what belongs to God ["What? know ye not that your body is the temple of the Holy Spirit [which is] in you, which ye have of God, and ye are not your own?"], and give Me what is Mine [all that the Father has is His]."

to kill a powerful man Gospel of Thomas Saying 98

(98) Jesus said, "What the kingdom of the father resembles is a man who wanted to assassinate a member of court. At home, he drew the dagger and stabbed it into the wall in order to know whether his hand would be firm. Next, he murdered the member of court."

Saying 98
The point of the parable is that it is necessary to prepare oneself for the inauguration of the Kingdom of God. You must become a spiritual warrior first and foremost the battle is within your own house that is your body cutting off the inclination to evil. We are victorious in Christ within our own consciousness against the enemy within and the external demons without in the world all the things that appeal to the flesh (add Gen 3; 1Jn 2:)
The certain man is the son of man, the perfect man, the man of the one, which is the multitudinous body of Christ that will kill the powerful man who is the man of lawlessness or Gog and his armies or Jesus could be the certain man who kills the powerful man who as the power of death that is the devil which is sin in the flesh. The sword is stabbed in his own house which is his body. The testing of his strength is the temping he went through to strengthen him for tribulations billeds character as Paul says:
Rom 5:3 And not only that, but we also glory in tribulations, knowing that tribulation produces perseverance; 4 and perseverance, character; and character, hope.  5 Now hope does not disappoint, because the love of God has been poured out in our hearts by the holy spirit, which was given to us. 2Co 4:17  For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory;
Heb 12:10  For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.
Heb 12:11  Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.
Heb 2:18 Heb 4:15 Heb 2:9 Heb 2:14 Heb 5:7 Heb 7:23 Heb 9:15,16

98) Jesus said, "The Kingdom of the Father is like a certain man [Jesus] who wanted to kill a powerful man [ha Shatan]. In his own house [of God, where the judgment begins "For the time [is come] that judgment must begin at the house of God: and if [it] first [begin] at us, what shall the end [be] of them that obey not the gospel of God?"] he drew his sword [the Word of God "Repent; or else I will come unto thee quickly, and will fight against them with the sword of my mouth."] and stuck it into the wall [the defensive wall of church doctrine, laws and ordinances] in order to find out whether his hand [the power of the spirit] could carry through [make any headway within that religion]. Then he slew the powerful man [the spirit of anti-Christ that has controlled the "image" (in worldly churches) for 2,000 years]."

the empty kingdom Gospel of Thomas Saying 97

(97) Jesus said, "[What] the kingdom of the [father] resembles [is] a woman who was conveying a [jar] full of meal. When she had traveled far [along] the road, the handle of the jar broke and the meal spilled out after her [along] the road. She was not aware of the fact; she had not understood how to toil. When she reached home she put down the jar and found it empty."

Saying 97
This parable has an eschatological and internal interpretation, the first one stressing that the unture inauguration would be unexpected and astonishing like the reaction of the woman who returns home with a jar of meal, only to find it empty because the handle had broken off on the way.
How ever, this Saying may perhaps have an other meaning. The kingdom can slip away from us. If  people are not careful they can become broken jars with nothing inside themselves.

Alternatively, just as Jesus empted himself of all privileges and rightful dignity, when he stripped Himself of the insignia of Majesty. Paul refers to the mind of Jesus in Phil. 1:8. Back in Phil.1:27 Paul starts to speak of the importance of our state of mind. This is developed in the early verses of chapter 2: "Being of one accord, of one mind...in lowliness of mind...look not every man on his own things, but every man also on the things of others. Let this mind be in you, which was also in Christ Jesus..." (Phil.2:2-5). Paul is therefore speaking of the importance of having a mind like that of Jesus, which is devoted to the humble service of others. The verses which follow are therefore commenting upon the humility of mind which Jesus demonstrated, rather than speaking of any change of nature.
Christ "made himself of no reputation", or "emptied himself" (R.V.), alluding to the prophecy of his crucifixion in Is.53:12: "He poured out his soul unto death". He "took upon himself the form (demeanour) of a servant" by his servant-like attitude to his followers (Jn.13:14), demonstrated supremely by his death on the cross (Mt.20:28). Is.52:14 prophesied concerning Christ's sufferings that on the cross "his visage was so marred more than any man, and his form more than the sons of men". This progressive humbling of himself "unto death, even the death of the cross" was something which occurred during his life and death, not at his birth. We have shown the context of this passage to relate to the mind of Jesus, the humility of which is being held up to us as an example to copy. These verses must therefore speak of Jesus' life on earth, in our human nature, and how he humbled himself, despite having a mind totally in tune with God, to consider our needs.

Finally, a point concerning the phrase "being in the form of God". The Greek word translated "being" does not mean 'being originally, from eternity'. Acts 7:55 speaks of Stephen "being full of the Holy Spirit". He was full of the Holy Spirit then and had been for some time before; but he had not always been full of it. Other examples will be found in Lk.16:23; Acts 2:30; Gal.2:14. Christ "being in the form of God" therefore just means that he was in God's form (mentally); it does not imply that he was in that form from the beginning of time.

Thus we must do the same. We must empty ourselves Phil 1:27 2:2-5. So that the spirit or mind of Christ can fill us. Dying to ourselves, we must be conceived and reborn of the spirit as the living Jesus was Ps 2:7 89:27 Mt 3:17 Mk 1:11 Lk 3:22

97) Jesus said, "The Kingdom of the [Father] [which comes as one discovers the proper understanding of the scriptures] is like a certain woman [religion] who was carrying a jar [means "to deepen"] full of meal [so someone full of knowledge of the Truth and the higher/inward (spiritual) meanings of the Word]. While she was walking [on] a road [on her "spiritual" journey], still some distance from home [the eternal rest which comes from conversion (fullness of the spirit) in the Kingdom], the handle [the Keys of Knowledge] of the jar broke [was bankrupted/ruined by the leaven (hypocrisy) of the religious leaders] and the meal [the higher/inward (spiritual) meaning of the Word] emptied out [over time] behind her on the road [the "broad way leading to destruction" which she is on - this is the peril those who are "not of the world" living "in the world"]. She did not realize it [ha Shatan is very subtle in how he subverts the religions of man so the woman could not see the spilling out of the Truth]; she had noticed no accident [because it wasn't an accident!]. When she reached her house [was fully established in her Christo-pagan religious system], she set the jar down and found it empty [all that was left was the superficial (surface-level) understanding of the Word as the cistern in v-74]."

Small Amount of Leaven Gospel of Thomas Saying 96

(96) Jesus [said], "What the kingdom of the father resembles is [a] woman who took a small amount of leaven, [hid] it in some dough, and produced huge loaves of bread. Whoever has ears should listen!

Saying 96
"Here the kingdom is likened not to the leaven, as in the Synoptics, but to the woman.
Jesus here is speaking about the spiritual kingdom here the woman is the kingdom or the church and she is meant to be the model for the readers.

The Little leaven concealed in dough are the chosen few who here the word and believe it the large loves come at the end of the age and are the 3 persons in saying 30 the mutldue that no one can number

Woman=Zion, the true church

Little leaven=the knowledge of the truth

Concealed in dough=missionary work

Large loaves of bread= the body of Christ

Leaven used in a good way:

Le 23:17 Ye shall bring out of your habitations two wave loaves of two tenth deals: they shall be of fine flour; they shall be baken with leaven; they are the firstfruits unto the LORD.

Am 4:5 And offer a sacrifice of thanksgiving with leaven, and proclaim and publish the free offerings: for this liketh you, O ye children of Israel, saith the Lord GOD.

Mt 13:33 Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened.

Lu 13:21 It is like leaven, which a woman took and hid in three measures of meal, till the whole was leavened.

96)## Jesus [said], "The Kingdom of the Father is like a certain woman [the holy spirit]. She took a little leaven [the Keys of Knowledge], [concealed] it in some dough [it is hidden within the letter of the Word], and made it into large loaves [the Old and New Testaments]. Let him who has ears hear [both ears to hear the higher and lower meanings]."

Give Freely Gospel of Thomas Saying 95

(95) [Jesus said], "If you (plur.) have money, do not lend it out at interest. Rather, give [it] to one from whom you will not get it back."

Saying 95
This saying does not contradict saying 14 the theme of interest here recalls the antipathy of Thomas to merchants (money lender) (cf. 64.12). Here in this Saying it follows the principle in saying 25 and it clearly demands self-sacrificing generosity.

95)## [Jesus said,] "If you [the Elect] have money [true spiritual wealth - scriptural understandings found with the Key of Knowledge], do not lend it at interest [as the corrupt religious leaders who get gain from their quarters (tithes and offerings) by buying and selling the Word (full of fleshly leaven designed to keep their beggars bags full) which is in opposition to the Father "Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give." which gives the proper translation and understanding to "You should not be acquiring gold, nor yet silver, nor yet copper into your girdles, no beggar's bag for the road,"] , but give [it] to one [called to receive it see v-109] from whom you will not get it back [for whatever you have to give belongs to your Master]."

He who seeks will find Gospel of Thomas Saying 94

(94) Jesus [said:] He who seeks will find, [and he who knocks], to him will be opened.

Saying 94
Christ is the door no one comes in except thought him by being baptized in to him. Here Jesus promises to reveal the truth to those who seek and knock. If the hearer seeks the truth, Jesus will reveal it to him or her. If the hearer knocks on the door, Jesus will let him or her in.

94)## Jesus [said], "He who seeks [the Truth] will find [the Keys of knowledge], and [he who knocks] [at the door of God's Word "I am the Door. Through Me if anyone should be entering, he shall be saved, and shall be entering and coming out and will be finding pasture."] will be let in [He will open up to him and he will gain entrance to the Kingdom]."

Do not give holy things to dogs Gospel of Thomas Saying 93

'Do not give holy things to dogs, lest they throw them upon the dunghill. Do not throw pearls to swine lest they might make [mud] of it'; 'or they might bring it [to naught'; 'or they might grind it [to bits]

Saying 93
Here as in saying 62 we must watch who we are speaking to, we must only share the truth with the worthy for dogs and swine may persecute us and our teachings bringing them to naught. As a ring of gold in a swine’s snout, so is a pretty woman that is turning away from sensibleness

93)# <Jesus said,> "Do not give what is holy [the Keys, mystery] to dogs [scribes, Jews, Pharisees who will always "return to their own vomit"], lest they throw them on the dung-heap [hide the keys in worldly traditions etc..see v - 39 "Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered."]. Do not throw the pearls [the true (spiritual) meanings in the scriptures] to swine [Christo-pagans], lest they grind it [to bits] [using their own lower/outward (carnal) reasoning to anathematize their higher meaning "Now there were more than forty who make this cabal, who any, coming to the chief priests and the elders, say,  "With an anathema we anathematize ourselves to taste nothing till which we should kill Paul." who was sharing these hidden meanings with the disciples of Christ]."