Should A Woman Be Silent In The Church

Should A Woman Be Silent In The Church?

In the entire epistle of 1 Corinthians, whenever Paul quotes from and specially uses the term “law” (meaning written Scripture) he does so with specific intent, focus, and stylistic writing. For example, in 1 Cor. 9:8-9 Paul writes, “Does not the law also say the same? For it is written in the law of Moses: ‘You shall not muzzle an ox while it is treading out the grain.’” After referring to the law as saying something, Paul tells us that it is written and immediately quotes Deut 25:4 verbatim. Also in 1 Cor. 14:21 after Paul writes, “In the Law it is written” he immediately quotes from Isaiah 28:11-12. Again, in 1 Cor. 4:6 where Paul generally refers to Scripture he tells the Corinthians to learn through us the meaning of the saying “Do not go “beyond what is written.” In every case when Paul specially refers to Scripture, he says “it is written” (1 Cor. 1:19, 1:31, 2:9, 3:19, 10:7, 15:45) and consistently quotes from the Old Testament to prove his point. Here only does he not back up his reference by giving the law, how would a Berean follow Paul’s instruction if they search the scriptures to see if what law Paul is referring to? “Where is the law Paul, I am a Berean, show me!” Why would Paul suddenly change his consistent writing style in this verse only? Why doesn’t Paul even say “it is written” or even quote from the Old Testament so we have some idea what he is talking about as he has previously done in every instance throughout this epistle? Why? Either Paul was quoting a non-biblical source, such as a slogan or rabbinic saying or verses 34-35 represent an answer to a question that would justify an inconsistent verse with respect to the rest of his teachings. Possibility Paul was responding to a question and making a remark to which they would have a clear understanding. If not, then Paul was clearly inconsistent with his letters.

Silencing Women – Of God or Men?

by alsowritten

There are 2 passages in the Bible which  appear to say that women should be silent in church.

1 Cor. 14:34-35  & 1 Tim. 2:11-12

A closer look shows that they are talking about different things and use a different Greek word for silence.

1 Corinthians 14:34-35 (KJV)

“ Let your women keep silence in the churches: for it is not permitted to them tospeak; but they are commanded to be under obedience as also saith the law. And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church.”

Notice that it doesn’t just say that women can’t speak – even if they have a question they must ask their husbands at home. This implies that husbands are able to answer their wives spiritual questions.

Notice also that Paul appeals to the law, but he doesn’t say where he’s quoting from.

What’s also interesting is it seems to be the ONLY time Paul says he’s quoting the Old Testament, and he doesn’t back it up with the quote.

Let’s take a look at Paul’s normal writing style when he says he’s quoting scripture.

CITING QUOTES – (Thanks to Ian McHaffie for his research on this)

Paul introduces an Old Testament quote by “It is written” about 30 times and Includes full quote

Paul says “it says” or “the law says”  about 25 times and includes the quote.

Sometimes Paul just quotes with no introduction about 36 times

So that’s a total of 91 times where Paul gives the actual quote.

The only where he says he’s quoting scripture, but doesn’t say where, seems to be this verse .

It seems strange that if this is a weighty passage intended to stop women speaking for all time – that Paul doesn’t back it up with the exact scripture in the way he normally does. There’s another possibility. Corinthians was written to mostly Gentile believers living in a Roman city.  Maybe it’s Roman Law mentioned here.

ROMAN LAW

The word “law ”in 1 Cor. 14  can mean  any law whatever -not just the law of Moses.  For example Rom.3:27 “Where is boasting then? It is excluded. By what law? Of works? No, but by the law of faith – so here the word law refers to a law of works and a law of faith.  It’s possible the word Law in 1 Cor. 14  could be referring to yet another Law – the ROMAN LAW. Under Roman law a woman was subject to a man all her life.  The Romans had a law called Patria Potestas -power of a father – absolute authority – power over life and death.  When his daughter married this power could either go to her husband to have control over her, or stay with the father, whichever way, she was always controlled by a man.

But the traditional church argument has been that Paul is referring to Genesis and a Law that women must submit to men.  Let’s see if such a law exists.

GENESIS 3:16 is where the traditional argument takes us back to – the events in Eden.

“Thy desire shall be to thy husband, and he shall rule over thee.”

What is the context of this verse ?  It’s often been interpreted through Paul – but let’s think about it again realising that we don’t know if Paul was referring to it.

What happened in Eden was a breakdown of relationships, especially with God, and it lead to sin.  When Eve was tempted she didn’t turn to God, she turned to her husband.  It was a mistake to turn to her husband, she should have turned to God.

It’s also interesting that the term, “cursed”, arur, is absent from God’s announcement to Eve. The serpent is cursed above all the animals and punished, and because of Adam’s sin, the earth is cursed. But nothing is cursed, using the word ‘arur ‘because of Eve. 

Let’s compare this verse in Gen. with Paul’s verse in Corinthian –

“Your desire will be for your husband,
and he will rule over you.” Genesis 3:16

“They are not allowed to speak, but must be in submission, as also the law says. If they want to learn something, they should ask their own husbands at home; for it is disgraceful for a woman to speak in the church.” 1 Cor. 14:34

Notice that The verse in Genesis isn’t a commandment, it’s a statement  -That men WILL rule over women – a prophecy. The verse in Cor. says that women MUST be submissive to men – this is a commandment to obey, two different things.

The question is – is Paul really referring to Genesis?

The traditional view is that Paul expanded what was said in Genesis, that he in fact gave it a different meaning than we would otherwise take from it.

But why would Paul appeal to the Law in this verse, when he says so many times we are no longer under the law?

LAW QUOTES

“Through Christ Jesus the law of the Spirit who gives life has set you free from the law of sin and death.” Romans 8:2

“Christ redeemed us from the curse of the law by becoming a curse for us.” Galatians 3:13

“If you are led by the Spirit, you are not under the law.” Galatians 5:18

This Law of sin and death that we are set free from goes back to Eden.  Paul is clearly referring to it and saying we are no longer under it – we still die, but if we are in Christ it doesn’t have a hold over us in a spiritual sense.

So what is this law that Paul is referring to?  It’s inconsistent to say we’re NOT under the law and then to enforce it in 1 Cor. 14. Could it just be the Roman Law?  Or could there be a fuller explanation?

When Jesus was tempted to take a passage of scripture at face value during his temptation in the wilderness, His response was to say “IT IS ALSO WRITTEN”. He considered the broader picture of what else the scriptures had to say.   So now I’d like to do the same.  Let’s think about the rest of the Bible and what it has to say about the silence of women.  Let’s start by looking at some women in the Old Testament.

The Bible provides examples of women who led, spoke out, and gave wise instruction to both men and women.

I’ve heard it said that men shouldn’t listen to women because Eve deceived Adam – more about that later- but we have  the  example of David hearkening to the voice Abigail and it was a good thing. She stopped him from sinning.   There’s the example of Deborah who judged and led Israel.

Esther who saved the nation by having the courage to speak out – A Jewish girl who married a foreign King at a time when other Jews were forcing men to divorce their foreign wives. (more about that in next post)

Huldah the prophetess  -The King and priests – the most important men in all the land – went to her to hear God’s word.

Miriam was chosen by God to lead Israel along with Moses and Aaron.

NO -There weren’t as many women as men in leadership roles but there’s enough to show they DID have God’s approval. I don’t believe it was God  who told women to be silent but the prophecy of male dominance taking effect.

RABBIS –Let’s  have a quick look at Jewish thinking by the time of Jesus and Paul.  As well as the Law of Moses they had all the interpretations of it by Rabbis known as the Mishnah and Talmud. These are some examples of what they said.

“Out of respect to the congregation, a woman should not herself read in the law.”

“It is a shame for a woman to let her voice be heard among men.”

“Even the sound of a woman’s voice is lustful.”

Josephus summed them up:

            “Thus says the scripture, a woman is inferior to her husband in all things.”

So clearly these Rabbis thought women were inferior to men and made statements to say that the scriptures backed them up.  There’s definitely no scripture which says that a woman is inferior to her husband in all things –it was a story going around because of how the Rabbis re-interpreted scripture.

Let’s compare these sayings with what Jesus said.

WHAT JESUS SAID

“For you have one Teacher, and you are all brethren (includes male and female).  And do not call anyone on earth ‘father,’ for you have one Father, and he is in heaven.  Nor are you to be called instructors (Rabbi, Master), for you have one Instructor, the Messiah.  The greatest among you will be your servant.”Matt. 23:9-11 NIV

So we are not to call anyone but Jesus our instructor or leader. It’s Jesus women turn to for ultimate guidance, not their husband, nor people who wrongly interpret scripture. Likewise it’s Jesus men should turn to, not their wives. Jesus is our leader.  How can women ask spiritual questions of their husbands at home if they don’t have a husband?

Let’s think about a woman with no husband. In John 4  Jesus broke the protocol of the day by talking to a woman alone. She had no husband to ask questions of.

The disciples left their nets to follow Jesus, but she left her water pot to go and preach.  She was the first person to be told by Jesus that He was the Messiah

She spoke to the people (including men), of the town and “many came to believe because of the words she spoke.”

She was the FIRST to hear Jesus words and go out preaching the good news.

This was clearly an example of a woman preaching the good news of Jesus to men.  This woman grasped the message of Jesus and ran with it – she didn’t need a husband to know what the right thing to do was.

Jesus TRAVELLED WITH WOMEN we are told in Luke 8:2

“He went on through cities and villages, proclaiming and bringing the good news of the kingdom of God. And the twelve were with him, and also some women.” Luke 8:2

After His resurrection He APPEARED FIRST TO A WOMAN & TOLD HER TO PROCLAIM HIS RESURRECTION – just as we should be doing now.

In John 20:17 Jesus said to Mary

“Go to my brethren, and say to them, I ascend unto my Father, and your Father; and to my God, and your God. Mary Magdalene came and told the disciples that she had seen the LORD, and that he had spoken these things unto her.”

We are told in Luke 24:11 that “It was Mary Magdalene, Joanna, Mary the mother of James, and the others with them who told this to the apostles.
But they did not believe the women, because their words seemed to them like nonsense.”

Mary became known as the “apostle to the apostles” because Jesus chose her to give the news of His resurrection to the other disciples.  We are told that the 11 men didn’t believe her.  We are also told that Jesus rebuked them sternly for this.

Mark 16:14  “Later Jesus appeared to the Eleven … he rebuked them for their lack of faith and their stubborn refusal to believe those who had seen him after he had risen”.

Jesus wasn’t impressed when the men refused to believe these women who were proclaiming the resurrection, especially when they had been instructed by Jesus Himself to proclaim it.  This is a powerful point and warning to men who refuse to listen to women proclaim the gospel.

The  New Testament is full of examples of women preaching alongside  men.  Just a few examples here.

Acts 2 says “ALL received the holy spirit, ALL spoke in tongues.”  This is what was spoken by Joel the prophet in chapter 2:

“In the last days, God says, I will pour out my Spirit on all people.
Your sons and daughters will prophesy,  your young men will see visions, your old men will dream dreams.”It was an exciting time for the church – men and women were working together  to proclaim the gospel.                      

We are told that Phoebe (a woman) was a servant/deacon of the church in Cenchrea in Romans 16:1-2,  and that Priscilla and her husband Aquila were a preaching team “When Priscilla and Aquila heard him, they invited him to their home and explained to him the way of God more accurately.” Acts 18:26, 1 Cor. 16:9

Priscilla and Aquilla taught Apollos, they are mentioned together about 5 times and usually it’s Priscilla who is mentioned first.   So in the New Testament  we hear of  women speaking and preaching together with men.

But what of the two difficult verses by Paul which seem to say at face value that women are to be silent???

CONTEXT

–Before we look at the quote in 1 Cor. 14 Let’s think about the context within the rest of 1 Corinthians.  Paul doesn’t expect women to be silent because –

1 Cor. 11  discusses what men and WOMEN will wear when PRAYING AND PROPHESYING– both spoken activities.

1 Cor. 14:5 says “I would like every one of you to speak in tongues, but even more to prophesy”.

1 Cor. 14:26 says “When you come together, each of you has a hymn, or a word of instruction, a revelation, a tongue or an interpretation.”

1 Cor.14:39 says “Therefore, my brothers and sisters, be eager to prophesy” (NIV)

In the IMMEDIATE CONTEXT  – Paul approved and encouraged both men and women speaking in the ecclesial meetings.

In the WIDER CONTEXT – Women spoke, judged, prophesied, led.

EXPLAINING 1 COR. 14:34-35

It seems to me that 1 Cor. 14:34-35 can’t be saying the opposite of what is established by the rest of the Bible.  Women did instruct and speak both in the Old Testament and New Testament WITH GOD’S APPROVAL.

The difficulty with 1 Cor. Is that Paul is answering a whole series of questions.  We have the answers but not the questions, nor the punctuation in the original Greek to make the questions stand out.  We know that all through 1 Cor. Paul is answering questions that have been written to him. 1 Cor. 7:1  makes this clear when Paul says “Now for the matters you wrote about”.

I believe that the strongest explanation for this puzzling verse is that it’s actually Paul quoting one of these questions that he’s been asked .

1 Corinthians 14 is a QUOTATION of the matters they wrote about.

This is what it looks like if we put the words of Paul in italics

                                    QUOTATION  1 Cor. 14:34-35

Paul’s words – Italics

“And the spirits of  prophets are subject to prophets. For God is not a God of confusion but of peace.”

“As in all the churches of the saints, the women should keep silence in the churches. For they are not permitted to speak, but should be subordinate, as even the law says. If there is anything they desire to know, let them ask their husbands at home. For it is a shame for women to speak in  church”.(PART PAUL IS QUOTING THEY HAVE WRITTEN TO HIM ABOUT)

 “What?

Did the word of God originate with you? Or are you the only ones it has reached?” (Paul dismisses the idea as nonsense)

I think this passage is the outcome of the Rabbis re-interpreting Genesis 3:16, something that was the thinking of the day, and is one of the “things you wrote about” which Paul refers to.

This theory makes sense of the strange exclamation of “What” at the start of verse 36 -It’s Paul’s dismissal of such an idea that women can’t speak. If we understand it like this, then Paul’s message takes on the opposite meaning to the traditional view. It’s dismissing the silly idea of women not being able to speak. Let’s look more closely at Paul’s dismissal of the idea.

If we understand that the passage is something quoted – then this response from Paul makes sense.  The problem verses would be a whole new teaching that contradicts Jesus.

Women to be silent and ask questions of their husbands? Paul challenges this new teaching with two questions.

1. “Came the word out from you?”  – The word came out from Jesus not these men.
2. “Came it unto you only?” “only” =  alone –  without a companion.  Were these men alone receiving a new teaching and not the women?

In Jesus women are “Sons of God”. Being male or female doesn’t matter, they are born of God’s will not men’s will, nor a husbands will.

“To all who did receive Him, to those who believed in His name, He gave the right to become children of God – children born not of natural descent, nor of human decision or a husband’s will, but born of God.” John 1:12

Let’s move on the Paul’s other difficult quote in 1st Timothy

What was Paul’s Purpose of Writing to Timothy?

Paul tells Timothy to stay in Ephesus – so that he could command certain people not to teach false doctrine.  So our setting is Ephesus in the 1st Century and there is a problem with wrong doctrine. Lets’ try and go back in time to ancient Ephesus, and try to understand the wrong doctrines that were in circulation.

ANCIENT EPHESUS –   Was the home of the Temple of Artemis – one of the 7 wonders of the ancient world.

Ephesus was the trade centre of the ancient world. It was a melting pot of myths.

Trying to understand these myths is useful when thinking about the problems that Paul is addressing in his letter to Timothy

Besides the cult of Artemis, there is evidence of various mystery religions, the practice of magic (Acts 19:19), worship of Egyptian gods as well as a large number of other gods.Legend has it that the city of Ephesus was founded by the Amazon women who also built the first temple to Artemis.  Ancient Statues of the Amazon women still exist. Artemis, according to Greek mythology, is one of the virgin goddesses who remained independent and free of any man. She is the Goddess of pregnant women and childbirth, Goddess of all animals and Goddess of the hunt.

Let’s think about the Amazon women who supposedly founded Ephesus.

AMAZON WOMEN – According to Greek mythology the Amazons were a nation of all female warriors who originated from Northern Turkey. They were skilled warriors who rode horses, enslaved men and forced them to build the city of Ephesus. They also worshipped Artemis.  By the time of Paul Artemis had merged into Diana of the Ephesians.

DIANA of the Ephesians

We know from Acts 18 that Diana was worshipped all over the Roman Empire, and this is confirmed by ancient coins which even call her “Saviour”. From Acts 19:27 we have the quote

“The goddess herself, who is worshiped throughout the province of Asia and the world.”

She had many titles, one of them was PROTECTOR OF WOMEN IN CHILDBIRTH

The Roman Diana had evolved from the Greek One.  The idea of powerful independent women was reinforced in the Artemis cult because unlike other Greek goddesses, Artemis had no need of a male partner. Images of the Amazon women also lined her temple in Ephesus.

Philosophers, Myths -As we’ve seen Ephesus was a breeding ground for myths and also attracted philosophers.  Paul said –

“Where is the wise person? Where is the teacher of the law? Where is the philosopher of this age? Has not God made foolish the wisdom of the world?  For since in the wisdom of God the world through its wisdom did not know him, God was pleased through thefoolishness of what was preached to save those who believe. Jews demand signs and Greeks look for wisdom, but we preach Christ crucified.” 1 Cor. 1:20-25

Here in Ephesus the thinkers of the age came together.   There was a statue in the library in AD 117 where wisdom or Sophia was personified as a woman.

At some stage there were the Gnostic stories going around.  It’s hard to date the origin of the Gnostic stories as they evolved over time, but it seems likely that the ideas that fed them would have been present in Ephesus at the time of Pauls writings. This is one of the Gnostic texts which mentions Eve as the daughter of Sophia (Wisdom) who wakes Adam from sleep.

Myth – Eve made first (difficult to date the origins of these myths)

Sophia sent Zoe, her daughter, who is called “Eve,” as an instructor in order that she might raise up Adam, in whom there is no spiritual soul so that those whom he could beget might also become vessels of light. When Eve saw her companion, who was so much like her, in his cast down condition she pitied him, and she exclaimed: “Adam, live! Rise up upon the earth!” Immediately her words produced a result for when Adam rose up, right away he opened his eyes. When he saw her, he said: “You will be called ‘mother of the living’, because you are the one who gave me life.“  from ‘On the Origin of the World’

We’ll keep these ideas in mind while we look at Paul’s other difficult passage.

Paul’s other difficult passage

SILENCING WOMEN ?  1 Tim 2:11-15

“Let the woman learn in silence with all subjection. But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence. For Adam was first formed, then Eve. And Adam was not deceived, but the woman being deceived was in the transgression. And she shall be saved in childbearing, if they continue in faith and charity and holiness with sobriety.”

At face value Paul appears to be silencing women because Adam was made first and wasn’t deceived like Eve was.  He appears to be giving Adam an elevated status and endorsing a MALE HIERARCHY.  Let’s see how these ideas compare to the teachings of Jesus.

                                                 Would Paul contradict Jesus?          What did Jesus say?

NO HIERARCHY

“Nor are you to be called instructors, for you have one Instructor, the Messiah.  The greatest among you will be your servant.”

Matt.23:11“Whoever wants to become great among you must be your servant,  and whoever wants to be first must be slave of all.”  Mark 10:43

“Whoever does the will of God is My brother and sister and mother.” Mark 3:35

ORDER DOESN’T MATTER

“But many who are first will be last, and the last first.” Matt. 19:30

Younger brothers chosen: Jacob not Esau, Isaac not Ishmael, Joseph ruler of older brothers, David the youngest son

WHAT PAUL APPEARS TO SAY

MALE HIERARCHY ?

  “I do not permit a woman to teach or to assume authority over a man; she must be quiet.” 1 Tim. 2:12

  “They are not allowed to speak, but must be in submission, as the law says.  If they want to inquire about something, they should ask their own husbands at home; for it is disgraceful for a woman to speak in the church.” 1 Cor. 14:34-35

   “The head of the woman is man” 1 Cor. 11:3

DOES ORDER REALLY MATTER ?

     “She must be quiet.  For Adam was formed first, then Eve.” 1 Tim 2:13

Conclusion – At face value – the words of Jesus and the words of Paul don’t seem to agree.

Let’s compare Paul’s words in here to some of his other words.

Would Paul contradict himself?
The question is – Would Paul really command all women to be silent when
he has encouraged them to speak?

1 Cor. 11  discusses what men and WOMEN will wear when PRAYING AND PROPHESYING– both spoken activities.
1 Cor. 14:5 – “I would like every one of you to speak in tongues, but even more to prophesy”.1 Cor. 14:26 – “When you come together, each of you has a hymn, or a word of instruction, a revelation, a tongue or an interpretation.”1 Cor.14:39“Therefore, my brothers and sisters, be eager to prophesy” (NIV)

Would Paul say order matters in one place when he said it doesn’t in another?

1 Cor. 11:11-12 “Nevertheless, in the Lord woman is not independent of man, nor is man independent of woman. 12 For as woman came from man, so also man is born of woman. And everything comes from God.”

Compared to

‘Women are to be silent for man was formed first.’

So once again – at face value – Paul’s words are very puzzling. Let’s think about Timothy the young man Paul is writing to.

Timothy’s Background

Paul begins his letter by saying –

“To Timothy, my dear son…

I thank God, whom I serve… I long to see you, so that I may be filled with joy. 5 I am reminded of your sincere faith, which first lived in your grandmother Lois and in your mother Eunice and, I am persuaded, now lives in you also.” 2 Tim 1

Let’s compare this to our difficult passage

“I do not permit a woman to teach or to assume authority over a man; she must be quiet.” 1 Tim. 2:12

Again the passages seem to clash.  Would Paul really silence Timothy’s mother and Grandmother? In 2 Timothy he commends them, he even seems to say that Timothy’s faith had been nurtured by his mother and grandmother. It would seem very much that they had in fact been teachers to Timothy

Let’s think about another part of the difficult Timothy Passage.

Verse 14

“And Adam was not deceived, but the woman being deceived was in the transgression.” 1 Tim 2:14

A misunderstanding of 1 Tim 2: 12  has caused  Eve to be blamed for the original sin which brought down mankind – yet Adam and Eve were together in the transgression.  Eve turned to Adam when she was deceived. Adam knowingly sinned.

It’s interesting that in Eden God had given the command not to eat of the tree of knowledge to Adam – before Eve was made.  It would seem that Eve was told about the command via Adam, and  what Eve told the serpent was not quite what God Told Adam.

After they ate the fruit it was Adam that God spoke to- the one given the original command from God.  Adam’s guilty verdict starts with “Because you listened to your wife,” which gives the impression that listening to his wife is his main misdoing;  this is NOT what it’s about at all.
The point of Adam listening to his wife was not about listening to a woman, and therefore all men should never listen to women- the point was  about  Adam messing up and disobeying the direct and  clear command from God.  Adam deliberately sinned by eating the fruit, he knew it was wrong and still did it anyway. Eve had been deceived by wrong doctrine, she wasn’t sure if it was wrong anymore.

Paul said repeatedly that is was ADAM who  brought sin into the world.

     IT IS ALSO WRITTEN

            “For as in Adam all die”1 Cor. 15:22

“Therefore, just as sin entered the world through one man, and death through sin”Rom. 5:12

It’s very likely that the church in Ephesus would have read Paul’s letters to the Romans and Corinthians Letters which stated that Sin came into the world by one man – Adam.  It’s very likely that the women were questioning whether Eve was part of the original sin of Adam.  In 1 Timothy Paul is emphasising that women were drawn into the transgression by being deceived, that is the point here – to correct wrong doctrine.  It seems likely that some women were saying that Eve was not part of Adam’s sin.

Different Greek words for silence

Next let’s compare our difficult verse in Cor. with our difficult verse in Timothy.

The translators have used the same English word “SILENCE” in these 2 passages.  But in Greek the  words are different with different meanings.  The word for silence in the Cor. passage means silence as we understand it – without sound.

But the word in the Timothy passage doesn’t necessarily mean to be without sound – It has more of a slant to meaning stillness, or behaving in a quiet way, or settling down.

COMPARE -So let’s compare our Timothy passage with another passage which uses the same word for silence – only this time the translators decided to call it quietness.

1 Timothy 2:11-15

“Let a woman learn in silence with all submission. And I do not permit a woman to teach or to have authority over a man, but to be in silence.  For Adam was formed first, then Eve.  And Adam was not deceived, but the woman being deceived, fell into transgression. Nevertheless she will be saved in childbearing if they continue in faith, love, and holiness, with self-control.”

2 Thes. 3:11

“We hear that there are some which walk among you disorderly, working not at all, but are busybodies. Now them that are such we command and exhort by our Lord Jesus Christ, that with quietness they work, and eat their own bread…14And if any man obey not our word by this epistle, note that man, and have no company with him, that he may be ashamed.”

So in this passage the same word takes on the meaning of quietness.  It’s the Greek word hesychia, it’s not the word sigan, “refrain from speaking”, used in 1 Corinthians 14  when speakers in tongues, prophets and the women are told to be silent. “Quiet” in verse 2 of the same chapter in Timothy means “free from disruption or persecution”, and it has been suggested that Paul meant the same in verse 11, i.e. that no attempt should be made to disrupt the process of a woman being taught.

Traditional Interpretation

Let’s compare the traditional interpretation with an alternative one

Traditional interpretation –

Women are to be silent because Adam was made first. A universal rule from Paul to apply to all women for all time.

Alternative interpretation –

Deceived women teaching wrong doctrines are to stop teaching and learn in quietness. Advice for a local situation to women who still needed to learn and were leading others astray. Other women like Priscilla were ready to teach and  they did.

1 Tim 1   What was PAULS PURPOSE OF WRITING TO TIMOTHY?

1 Tim 1:3  says

“Stay there in Ephesus so that you may command certain people not to teach false doctrines any longer or to devote themselves to myths and endless genealogies.”

NOTICE:  Paul’s command was only for ‘certain people’ – the ones teaching wrong doctrine. 

FROM THE CONTEXT OF 1 TIM. 2 The Wrong Doctrines appear to be

– Doubts about Jesus being human

– Angry men

– Women overdressing

– EVE MADE FIRST and not part of Adam’s transgression

– HAVING CHILDREN WAS BAD or women hoped Diana would saved them in childbirth

Paul’s comments – Wrong Doctrines

I want to try to explain this passage by comparing what Paul is saying, to what appears to be the wrong doctrines  he’s referring to.

Remember that in chapter one Paul told Timothy to stop some of the people from teaching – the people to stop teaching were the ones spreading wrong doctrine.

“Stay there in Ephesus so that you may command certain people not to teach false doctrines any longer  or to devote themselves to myths and endless genealogies.”

Then in chapter two he goes on the say who those certain people are he is not allowing to teach – it is directed at a woman or perhaps a group of women.

I don’t allow a woman (with wrong doctrine – who is still following the myths and genealogies) to teach nor to “usurp authority”  (act of herself – independently of the men) but to learn quietly.

For Adam WAS formed first.  Remember we know that there were ideas circulating in the Gnostic writings that Eve woke Adam.  It’s not unreasonable to suppose that those ideas were forming at the time of Paul’s writings.  Paul is not saying

“Women must be silent because Adam was made first”

He’s saying that women with wrong doctrine must not teach and the fact is that Adam WAS made first, and that Eve WAS in the transgression.

Paul warned of those who claimed to have true knowledge but had a false knowledge (gnosis “Avoid the irreverent babble and contradictions of what is falsely called “knowledge (gnosis)” 1Tim.6:20

WOMEN HAVING AUTHORITY

The Greek word for “AUTHORITY” that Paul uses in this verse is unique – it’s the only time it appears in the Bible.

1 Tim 2:12  “And I do not permit a woman to teach or to have authority over a man, but to be in silence (meaning quietness).”

Authority – authenteo –means “to act of oneself” a SELF WORKER

The  most common word used for authority in the New Testament is

– exousia– means power or authority – used 103 times

We know from the context of 1 Timothy that there were women in Ephesus who were trying to dominate but they were lead astray by wrong doctrine and still needed to learn. We know there was a culture in Ephesus of Diana worship  and of the worship of independent women who had once dominated men – according to myth.

 Paul is saying that women with wrong doctrine were not to be self workers, not to be independent of the men.

It should also be noted that Paul is not saying that men can have authority over women or be  self workers – MEN  can’t work independently  of women – JUST AS WOMEN CAN’T WORK INDEPENDENTLY OF MEN.

Saved through childbearing?

            What does Paul’s statement mean that women will be saved through childbearing?

            I don’t believe this verse is saying that women are saved by the birth of Jesus.

            It’s not saying “through the childbirth” there is no “the” in the Greek.  It is in the same sense of childbearing that he uses in chapter five.

1 Tim. 2:15  “And women will be saved through childbearing—if they continue in faith, love and holiness with propriety.”

1 Tim. 5:14  “So I would have younger widows marry, bear children, manage their households, and give the adversary no occasion for slander.”

Women are not saved by a different process  MEN AND WOMEN are saved by grace – by belief in God and Jesus.

            But idle widows at Ephesus were being deceived by wrong doctrine (turning after Satan). Perhaps they were following the wrong teaching of abstaining from marriage.  Perhaps Paul suggested that marrying, having children and keeping busy would save them from being led astray as Eve had been by wrong teaching.

             Paul silences Men

Paul didn’t only silence women, he also silenced men.  He silenced anyone with WRONG DOCTRINE !

That’s the real point here.  It’s not a matter of gender – it’s a matter of stopping those who teach wrongly whether they are male or female.

Titus 1:10-14

SINNING PEOPLE (men included) DECEIVING  OTHERS WITH JEWISH FABLES TO BE SILENCED

  For there are many unruly and vain talkers and deceivers, specially they of the circumcision:

 Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre’s sake. One of themselves, even a prophet of their own, said, the Cretians are alway liars, evil beasts, slow bellies. This witness is true. Wherefore rebuke them sharply, that they may be sound in the faith;  Not giving heed to Jewish fables, and commandments of men, that turn from the truth.

            ANOTHER WOMAN WHO TAUGHT WRONG DOCTRINE

Rev 2:24 “Notwithstanding I have a few things against you, because you suffer that woman Jezebel, who calls herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed to idols….. But to you I say, and to the rest in Thyatira, as many as have not this doctrine and who have not known the depths of Satan, as they speak; I will put upon you no other burden.”

POINTS

There was no other burden put on the men & women of Thyatira The only one told to be silent is the one with wrong doctrine.

            Jezebel was not condemned for speaking – but for speaking wrongly, for turning after Satan.

Eve’s undoing was that she was deceived by wrong doctrine.  Adam’s undoing was his deliberate sin.

ADAM WAS GIVEN God’s word first – presumably Adam told it to Eve.  After the sin it was Adam who God confronted with the question “Have you eaten from the tree that I COMMANDED YOU not to eat from?”Gen 3:11 God didn’t ask this question of Eve.

Adam sinned knowingly, he should have saved Eve when she was deceived.

JESUS -the second and greater Adam – didn’t give in to sin and died to save his bride. Being first didn’t make Adam better than Eve – he sinned.

           Jesus the 2nd Adam is greater that the 1st Adam.  The fact that Adam was formed before Eve doesn’t make him greater.  Paul was more likely correcting wrong doctrine when he made the point that Adam was made first. Probably some were saying that Eve was made first.

MEN are GIVEN the SAME WARNING

2 Cor. 11:3  to both MEN AND WOMEN

 “But I am afraid that just as Eve was deceived by the serpent’s cunning, your minds may somehow be led astray”

So Paul warns MEN as well not to be deceived and fall into sin like Eve.

The point of the passage in Timothy about deception is DON’T MAKE EVE’S MISTAKE – don’t be deceived – turn to God not people

 What about Paul’s advice to young widows? Is Paul’s giving  advice in a Local Context or making a rule for all women for all time?

1 Tim 5:14    “So I would have younger widows marry, bear children, rule their households”

            Compare this to

1 Cor. 7:8  ”Now to the unmarried and the widows

I say: It is good for them to stay unmarried, as I do.”

(Anna had been a young widow  – SHE DIDN’T HAVE TO MARRY AND HAVE CHILDREN. She spoke to “ALL (men and women) who were looking for the redemption of Jerusalem”.)

Man as the Head –is  A symbol to show Christ’s relationship with the church… it’s a marriage symbol.  By not understanding this symbol some people have fallen into the “men domination women” relationship of Eden that Christ freed us from.  Man as the head is not about male domination but a relationship in marriage that echoes Jesus saving his bride.

MARRIAGE

THE WIFE- the church

She is presenting a picture of how believers submit to Christ.

THE HUSBAND -symbol of Christ. He is to love his wife as Christ loved the church.

Someone looking at a believing husband should be able to see a picture of how Christ loved the church.

JESUS & HIS BRIDE – He didn’t tell His bride to be silent – He told her to go into the whole world and preach the gospel

It is also written

We began by looking at 2 quotes that many people have taken at face value.

But Jesus didn’t just take verses at face value, He  also weighed up everything else that God had said.  So Jesus didn’t isolate verses  to mean something that was incompatible with the rest of scripture.

So when we see a verse that says “Women are to be silent for Adam was formed first”

We should also remember the verse that says that man also comes from woman and everything is from God, and the multitude of verses which encourage women to speak, pray, teach.

There is neither Jew nor Greek

“There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus.” Gal . 3:28

PAUL’S FINAL COMMENT ABOUT TEACHING

 “And the things you have heard me say in the presence of many witnesses entrust to reliable people who will also be qualified to teach others.”        “reliable people” = men & women
2 Tim. 2:2 New NIV © 2010

SUMMARY
1 Cor. 14:34-35Paul was quoting one of the matters that he had been asked about before dismissing it as nonsense.
1 Tim 2:11-15Deceived women teaching wrong doctrines are to stop teaching and learn in quietness. Advice for a local situation to women who still needed to learn and were leading others astray .  Other women like Priscilla were ready to teach and  they did.

Gods and Creation

Elohim and Creation

or

Gods and Creation

"there are many powers in heaven" Mishnah Sanhedrin 4:5 - Sefaria. 

Early Christian Gnostic sects were accused of heresy for teaching that the Deity, is not immediately the creator of our world, nor of our race. The Valentinians taught that a creative agency called the Demiurge (meaning "craftsman" or "artisan") and the archons created and oversees the physical universe. The Demiurge and the archons are subordinate gods (Elohim), or angels to the spiritual Logos.

Where does this teaching come from is it biblical?

Well obviously these teachings must have a biblical foundation which we will look at later. But first we will look at the historical tradition of this teaching

First a look at the Tripartite Tractate which shows conflicting interpretations among Jewish sects as pairs of opposite views. Three such pairs are listed:

By interpreting them, they established many sects which exist to the present among the Jews. Some say that the God who made a proclamation in the ancient scriptures is one. Others say that he is many. Some say that God is simple and was a single mind in nature. Others say that his activity is linked with the establishment of good and evil. Still others say that he is the creator of that which has come into being. Still others say that it was by the angels that he created. (The Tripartite Tractate)

"that which has come into being" presumably "created things"

Those who attribute to the angels a mediating role at creation seem to be identical with those who "say that he is many."

Jewish Views From Palestinian  

The first historical text we will look at is the Book of Jubilees (the Oxford Annotated Bible and the Mercer Bible Dictionary conclude the work can be dated to 160–150 BC)

The Book of Jubilees claims to present "the history of the division of the days events of the years, the year-weeks, and the jubilees of the world" as revealed to Moses by angels while he was on Mount Sinai for forty days and forty nights.

Chapter 1:25 And do thou write down for thyself all these words which I declare unto thee on this mountain, the first and the last, which shall come to pass in all the divisions of the days in the law and in the testimony and in the weeks and the jubilees unto eternity, until I descend and dwell with them throughout eternity.'
26 And He said to the angel of the presence: Write for Moses from the beginning of creation till My sanctuary has been built among them for all eternity.

Angels were used to send down the Quran to Muhammad; it was not sent down directly from God. And this seems to apply in every context that We is used in the Quran.

Chapter 2 of the Book of Jubilees gives us information about the creation of the elohim who are called spirits and angels in the manuscripts of the Ethiopic texts which we have from 15th and 16th centuries. However I believe if we could see an Hebrew original manuscript text the word for angel would be elohim spirits of powers or Mighty Ones.

The spirits and the angels are the ones who serve before the Deity there is an hierarchy to the spirits/elohim the angels of the presence and sanctification would seem to be the archangels, other angles control the natural world each group controls different forces of nature: .


The “heavens and the earth”  were created in a beginning before the first “day” of creation began. (Gen. 1:1)

In the book of Jubilees the pronouns "we"  and "us" is always used of the angels who act on behalf of the Deity:

chapter 2:17 And He gave us a great sign, the Sabbath day, that we should work six days, but keep Sabbath on the seventh day from all work.

Chapter 3:1 And on the six days of the second week we brought, according to the word of God, unto Adam all the beasts, and all the cattle, and all the birds,

chapter 3:4 And the Lord said unto us: 'It is not good that the man should be alone: let us make a helpmeet for him.'

Chapter 3:15 And in the first week of the first jubilee, [1-7 A.M.] Adam and his wife were in the garden of Eden for seven years tilling and keeping it, and we gave him work and we instructed him to do everything that is suitable for tillage.

Chapter 10:22 And the Lord our God said unto us: Behold, they are one people, and (this) they begin to do, and now nothing will be withholden from them. Go to, let us go down and confound their language, that they may not understand one another's speech, and they may be dispersed into cities and nations, and one purpose will no longer abide with them till the day of judgment.'
Chapter 14:20 And on that day we made a covenant with Abram, according as we had covenanted with Noah in this month; and Abram renewed the festival and ordinance for himself for ever.

Surah 50:16 And We have already created man and know what his soul whispers to him, and We are closer to him than [his] jugular vein (Surah Qaf [50:16])

According to Shia Islam God does not always do works himself directly he uses the angels to do them.

According to one French orientalist and scholar "we" refers to both God and Gabriel the Archangel.

So in the book of Jubilee  "We" is used of the angels it is never used as the "Royal WE" (just as in English for royalty). This is how Christians should understand the "We"  and "Us" used in the book of Genesis 1:26, 3:22; 11:7

Next we come to the book of Enoch which lists seven archangels. The Life of Adam and Eve lists the archangels as well: Michael, Gabriel, Uriel, Raphael and Joel. Although this passage does not speak about the angels involed with the creation it does show again an hierarchy among the angels Uriel is in charge of the world and Tartarus, Raphael controls or rules over the spirits of men, 

The understanding of seven archangels is also the foundation of the understand about the Hebdomad a group of seven archons which rule over the world and the physical universe. 

The book of Enoch chapter 20

1. And these are the names of the holy angels who watch.
2. Uriel, one of the holy angels, who is over the world and over Tartarus.
3. Raphael, one of the holy angels, who is over the spirits of men.
4. Raguel, one of the holy angels who †takes vengeance on† the world of the luminaries.
5. Michael, one of the holy angels, to wit, he that is set over the best part of mankind ⌈⌈and⌉⌉ over chaos.
6. Saraqâêl, one of the holy angels, who is set over the spirits, who sin in the spirit.
7. Gabriel, one of the holy angels, who is over Paradise and the serpents and the Cherubim.
8. Remiel, one of the holy angels, whom God set over those who rise.

Jewish Views from Alexandrian 

(1.227) For the scripture says: "I have seen what Laban does unto Thee,"{53}{#ge 31:12.} namely, things contrary to the benefits which I conferred on you, things impure, wicked, and altogether suited to darkness. But it is not right for the man who anchors on the hope of the alliance of God to crouch and tremble, to whom God says, "I am the God who was seen by thee in the place of God." (1.228) A very glorious boast for the soul, that God should think fit to appear to and to converse with it. And do not pass by what is here said, but examine it accurately, and see whether there are really two Gods. For it is said: "I am the God who was seen by thee;" not in my place, but in the place of God, as if he meant of some other God. (1.229) What then ought we to say? There is one true God only: but they who are called Gods, by an abuse of language, are numerous; on which account the holy scripture on the present occasion indicates that it is the true God that is meant by the use of the article, the expression being, "I am the God (ho Theos);" but when the word is used incorrectly, it is put without the article, the expression being, "He who was seen by thee in the place," not of the God (tou Theou), but simply "of God" (Theou); (1.230) and what he here calls God is his most ancient word, not having any superstitious regard to the position of the names, but only proposing one end to himself, namely, to give a true account of the matter; for in other passages the sacred historian, when he considered whether there really was any name belonging to the living God, showed that he knew that there was none properly belonging to him; but that whatever appellation any one may give him, will be an abuse of terms; for the living God is not of a nature to be described, but only to be.

(62) Why is it that he speaks as if of some other god, saying that he made man after the image of God, and not that he made him after his own image? (#Ge 9:6). Very appropriately and without any falsehood was this oracular sentence uttered by God, for no mortal thing could have been formed on the similitude of the supreme Father of the universe, but only after the pattern of the second deity, who is the Word of the supreme Being; since it is fitting that the rational soul of man should bear it the type of the divine Word; since in his first Word God is superior to the most rational possible nature. But he who is superior to the Word holds his rank in a better and most singular pre-eminence, and how could the creature possibly exhibit a likeness of him in himself? Nevertheless he also wished to intimate this fact, that God does rightly and correctly require vengeance, in order to the defence of virtuous and consistent men, because such bear in themselves a familiar acquaintance with his Word, of which the human mind is the similitude and form. (Questions and Answers on Genesis, II)


The logos is only God’s reason, His image, the instrument by which He created the world, or in a more anthropomorphic way, His “first-born son” or His superintendent (On Husbandry 51)


and let every one in his turn say the same thing, for it is very becoming to every man who loves God to study such a song as this, but above all this world should sing it. For God, like a shepherd and a king, governs (as if they were a flock of sheep) the earth, and the water, and the air, and the fire, and all the plants, and living creatures that are in them, whether mortal or divine; and he regulates the nature of the heaven, and the periodical revolutions of the sun and moon, and the variations and harmonious movements of the other stars, ruling them according to law and justice; appointing, as their immediate superintendent, his own right reason (logos), his first-born son, who is to receive the charge of this sacred company, as the lieutenant of the great king; for it is said somewhere, "Behold, I am he! I will send my messenger before thy face, who shall keep thee in the Road."{7}{#ex 23:20.} (On Husbandry)

The Greek word logos is translated reason in 1Peter 3:15 

1Pe 3:15  But sanctify the Lord God in your hearts: and [be] ready always to [give] an answer to every man that asketh you a reason <3056> of the hope that is in you with meekness and fear:

(109) For Moses says that he cannot be defiled neither in respect of his father, that is, the mind, nor his mother, that is, the external sense; {26} {#le 21:11.} because, I imagine, he has received imperishable and wholly pure parents, God being his father, who is also the father of all things, and wisdom being his mother, by means of whom the universe arrived at creation; ()

Philo had inferred from the expression "Let us make man" of the Book of Genesis that God had used other beings as assistants in the creation of man, and he explains in this way why man is capable of vice as well as virtue, ascribing the origin of the latter to God, of the former to his helpers in the work of creation

It is on this account that Moses says, at the creation of man alone that God said, "Let us make man," which expression shows an assumption of other beings to himself as assistants, in order that God, the governor of all things, might have all the blameless intentions and actions of man, when he does right attributed to him; and that his other assistants might bear the imputation of his contrary actions. Philo: On the Creation, XXIV"

The Logos or Word, (which was later manifested in the flesh of Jesus making the Christ), was the Master Worker that He used in creating all things. (John 1:1-3; Col 1:13-16; Pr 8:30) 

This Word, or Logos, was God’s only direct creation, the only-begotten son of God

Certainly the Word or Logos, whom God his Father used in bringing into existence all other creatures, was the chief or the firstborn among all the other angels whom the Hebrew Scriptures call elohím or “gods.” 

Gnostic Views 

Irenaeus writes about the Basilides system Those angels who occupy the lowest heaven, that, namely, which is visible to us, formed all the things which are in the world, and made allotments among themselves of the earth and of those nations which are upon it. The chief of them is he who is thought to be the God of the Jews; (Irenaeus, Adversus Haereses, i. 24, 4.)

menander said that the world was made by the angels the Satornilians, who believed the world was made by only seven angels Epiphanius (Bishop of Constantia in Cyprus) (2009). The Panarion of Epiphanius of Salamis: Book I (sects 1-46)Like that of all else is the creation of mankind as well.


The spiritual Logos moved him invisibly, as he perfected him through the Demiurge and his angelic servants, who shared in the act of fashioning in multitudes, when he took counsel with his archons. Like a shadow is earthly man, so that he might be like those who are cut off from the Totalities. Also he is something prepared by all of them, those of the right and those of the left, since each one in the orders gives a form to the [...] in which it exists. (The Tripartite Tractate)


Ptolemy's Letter to Flora:

For it is evident that the Law was not ordained by the perfect God the Father, for it is secondary, being imperfect and in need of completion by another, containing commandments alien to the nature and thought of such a God.
On the other hand, one cannot impute the Law to the injustice of the opposite, God, for it is opposed to injustice. Such persons do not comprehend what was said by the Savior. For a house or city divided against itself cannot stand [Matt 12:25], declared our Savior. Furthermore, the apostle says that creation of the world is due to him, for Everything was made through him and apart from him nothing was made. [John 1:3] Thus he takes away in advance the baseless wisdom of the false accusers, and shows that the creation is not due to a God who corrupts but to the one who is just and hates evil. Only unintelligent men have this idea, men who do not recognize the providence of the creator and have blinded not only the eye of the soul but also of the body. (Ptolemy's Letter to Flora)

Biblical Interpretation

Gen 1:1 In the beginning God created the heavens and the earth

Mr. Parkhurst, in his lexicon under the word alah, cites many passages where Elohim is associated with other plurals. Upon close examination there will be found no goood reason to question the conclusion, that Elohim [translated God in Gen. 1:1] is a noun plural, and signifies "gods" (Elpis Israel Dr. John Thomas)

 (Christopher Maddocks)

In the light of this revelation I understand the Mosaic record of the creation. It pleased the King Eternal nearly six thousand years ago to add a new habitable province to His dominion; not by an original creation of a globe, but by the re-constitution of one already existing as one of the solar planets. He commanded His angels to go and execute the work according to the order detailed by Moses. They hearkened unto the voice of His word; and in six days finished all they were commanded to do. (Elpis Israel Dr. John Thomas)

But among all these there was not one fit to exercise dominion over the animal world, or to reflect the divine attributes. Therefore, the Elohim said, "Let us make man in our image, after our likeness: and let them have dominion over the living creatures." So Elohim created man in His image; male and female created He them. Further details concerning the formation of the human pair are given in the second chapter of Genesis, verses 7, 18, 21-25. These passages belong to the work of the sixth day; while that from verse 8 to 14 pertains to the record of the third; and from 15 to 17 is parallel with chapter 1:28-31, which completes the history of the sixth. (Elpis Israel Dr. John Thomas)

Ge 3:5 For God doth know that in what day soever you shall eat thereof, your eyes shall be opened: and you shall be as Gods, knowing good and evil.

In the Hebrew the word rendered "gods" is Elohim, the same as occurs throughout the first chapter. From what other source but the sight of its eyes, unless by divine inspiration, could the serpent have derived information about the "gods"? It spoke of what it had seen and heard. But the animals were still without a king; therefore, said the Chief of the Elohim, "Let us make man in our image." There was none like the Elohim of all the creatures they had made; therefore, they determined to make an animal after their form. They shaped him with head, limbs and body like their own; so that he stood before them the earthly image of the celestial Elohim. As much their image as Seth was the image of his father Adam. (Gen 5:3) (Elpis Israel Dr. John Thomas)

GOD... US: Elohim. Plural: "sons of God", ie angels (Job 38:7; Gen 3:22; Psa 8:5; cp Num 12:8; Act 7:38; Gen 32:30 with Hos 12:3,4; 1Ki 22:19). The plural prob relates to angels, although the verb here is singular. So God prob entered into consultation with His surrounding hosts and conferred with them on the creation of man in their joint image. Angels involved in creation: Job 38:4-7; Psa 148:2 (describing creative acts of Gen 1); Psa 104:4,5 -- again in a creative context.

"It is credible that they [the Elohim] were once animal men of other spheres; that in a former state they were made subject to vanity not willingly; that while in the flesh they believed and obeyed God; that they succumbed to death as mortal men; that they rose from the dead, and so attained to immortality as the Elohim of the Invisible God. ..."

"Mortal and corruptible beings like ourselves become Elohim, mighty in strength, and framers of new worlds."

"Thus the heavens and the earth were finished, and all the host of them;" and the Yahweh Elohim, on reviewing the stupendous and glorious creation elaborated by the Spirit, pronounced it "VERY GOOD." Then the Elohim, or "Morning Stars sang together, and all the Sons of God shouted for joy" (Job 38:4-7).


so that creation is not the work of ONE GOD only, but of many gods.


Brothers, behold, then, your Gods and Creators



Many early Jewish and Gnostic Christians taught that the work of creation was done by the angels or the logos some groups call these beings the Demiurge and and his angelic servants

Names and Titles of the Deity

Chapter 2:1 And the angel of the presence spake to Moses according to the word of the Lord, saying: Write the complete history of the creation, how in six days the Lord God finished all His works and all that He created, and kept Sabbath on the seventh day and hallowed it for all ages, and appointed it as a sign for all His works.
2 For on the first day He created the heavens which are above and the earth and the waters and all the spirits which serve before him -the angels of the presence, and the angels of sanctification, and the angels [of the spirit of fire and the angels] of the spirit of the winds, and the angels of the spirit of the clouds, and of darkness, and of snow and of hail and of hoar frost, and the angels of the voices and of the thunder and of the lightning, and the angels of the spirits of cold and of heat, and of winter and of spring and of autumn and of summer and of all the spirits of his creatures which are in the heavens and on the earth, (He created) the abysses and the darkness, eventide <and night>, and the light, dawn and day, which He hath prepared in the knowledge of his heart.
3 And thereupon we saw His works, and praised Him, and lauded before Him on account of all His works; for seven great works did He create on the first day.

The angels themselves are ordered in hierarchical fashion and have been since their creation.

Three levels or ranks may be distinguished: the angels of the presence and the holy ones; the angels appointed over the elements and natural phenomena; and the angels appointed over the powers and other created entities (2:2). 

From the names of the two groups—the angels of the presence and the holy angels—one learns how closely related they are to God and why they are rightly styled the two great kinds (2:18). 

Most of the author references to angels are to these two elite classes.

41:1 2-3 record the creations of the first day, seven in number, viz. heaven, earth, the waters, spirits, the abysses, darkness, light.

According to our Book the angels were created on the first day, and this probably represents the view of earlier Judaism.

18 And all the angels of the presence, and all the angels of sanctification, these two great classes -He hath bidden us to keep the Sabbath with Him in heaven and on earth.

Cf. ii. 18, xv. 27, xxxi. 14. These are the two chief orders of angels. The "angels of sanctification" sing praises to God.

41:4 The various classes of angels that follow constitute the third or lowest order. They preside over the elements and natural phenomena; cf. 1 Enoch lx. 12-21, lxxv., lxxx.; 2 Enoch xix. 1-4, For the "angels of the winds," cf. Rev. vii. 1 f.; 1 Enoch xviii. 1-5, xxxiv.-xxxvi., lxxvi.

Gen 1:1 In the beginning God created the heavens and the earth

"God created" — The Hebrew is bar a Elohim: a verb in the singular number combined with a noun in the plural : "Mighty ones he created" (J. Thomas, Phanerosis p. 51). The use of a singular verb with a plural noun suggests one motivating power manifested through a multiplicity of agents. The one motivating power in creation was the "Spirit of God" (v. 2) or Yahweh Who worked through the angels to bring the creation into existence. 

This intimate relationship, so intimate as to constitute a Unity in plurality, (but not a plurality in the absolute and primary Power the source of all) is expressed in Isaiah 45:18, "Thus, saith Yahweh, that created the heavens hu ha-Elohim, He the Elohim that formed the earth and made it; He hath established it. He created it not in vain, He formed it to be inhabited. I Yahweh, and none without." In this text Yahweh is twice repeated. This expresses one, being in the singular number; but Elohim is plural expressing two or a multitude; 

and this noun of multitude is prefaced, not by they as they the Elohim; but by 'He', as He the Elohim. This unusual feature is doctrinal not accidental, nor an arbitrary custom of language, but designed. It teaches that the creation was produced from one power ex ou, out of which, are all things, and that this one power operated through a plurality of agents, or Elohim, who are the spirit-embodiments of its rays" {Phanerosis p. 52).

SPIRIT OF GOD: Heb "ruach Elohim": "The spirit strength of the Mighty Ones". "Spirit" = the "wisdom" of Pro 8:22-26

“By the Word of Yahweh were the heavens made; and all the host of them by the breath of his mouth” (Psa. 33:6).

Yahweh gave the command, and the Angels obeyed. He said: “let there be light, and there was light” (Gen. 1:3). “He spake, and it was done; he commanded, and it stood fast” (cp. Psa. 33:9). So it was that the Angels (Hebrew: Elohim—see Psa. 8:5) were the agents through which the Almighty accomplished His Will in creating the Heavens and Earth. So it is that we read in Genesis chapter 1: “In the beginning, Elohim created the heavens and the earth” (Gen. 1:1).

The Melchizedek Tractate Anti-Docetic Gnostic Text

The Melchizedek Tractate Anti-Docetic Gnostic Text

Jesus Christ, the Son of God ...They will say [...] concerning him, and concerning........ which will happen in his name. Furthermore, they will say of him that he is unbegotten, though he has been begotten, (that) he does not eat, even though he eats, (that) he does not drink, even though he drinks, (that) he is uncircumcised, though he has been circumcised, (that) he is unfleshly, though he has come in the flesh, (that) he did not come to suffering, <though> he came to suffering, (that) he did not rise from the dead, <though> he arose from the dead. (Melchizedek, The Nag Hammadi Library)

A fragmentary, noncanonical text found among the Nag Hammadi codices (IX, 1). Not to be confused with the Melchizedek Scroll (11QMelch) found among the Dead Sea Scrolls. It is notable for its anti-docetic emphasis on the real humanity of Jesus, which has led some scholars to postulate that it originated with a sect of “Melchizedekians” described by Epiphanius in Panarion 55

MELCHIZEDEK TRACTATE (NHC IX 1). This document was found in the Coptic Gnostic Library of Nag Hammadi, but its Gnosticism is less pronounced than other texts in the corpus. It explicitly rejects a docetic interpretation of Jesus (IX 1, 5.1-10) and focuses on apocalyptic, rather than realized eschatology (IX 1, 26).

Jesus Christ, the Son of God [...] from ...
... (2 lines unrecoverable)
... (lines 11-eop unrecoverable)
... which will happen in his name. Furthermore, they will say of him that he is unbegotten, though he has been begotten, (that) he does not eat, even though he eats, (that) he does not drink, even though he drinks, (that) he is uncircumcised, though he has been circumcised, (that) he is unfleshly, though he has come in the flesh, (that) he did not come to suffering, <though> he came to suffering, (that) he did not rise from the dead, <though> he arose from the dead.

The incipit occurs on the same small fragment as the title, and reads, "Jesus Christ, the Son [of God ... ]. " In the fragments that follow reference is made to the ministry and sufferings of Jesus, and in a remarkable passage from a relatively complete page (p. 5} an "anti-docetic" polemic is directed at those (other gnostics?) who deny the reality of the incarnation, suffering, death, and resurrection of Jesus

According to the Melchizedek Tractate the body, the flesh, and the suffering of Jesus Christ are indeed real.

1 John 4:3 "And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world."

2 John 1:7 For many deceivers are entered into the world, who confess not that Jesus Christ is come in the flesh. This is a deceiver and an antichrist.

What we must remember is that John had a particular false doctrine in mind - the Docetism. We therefore should not try to interpret this verse without understanding the history behind the letter.

We have to think about who in his day John was talking about. For many of those who believed in Docetism, Christ could never be human (flesh) because in their view the material world was evil and such a divine being could have no true fellowship with a material human body.

Docetism was a doctrine that the Christ appeared as a spirit - with an immaterial body.

This passage, therefore, was not written to support the Trinity (an unknown concept to John and the early Christians), but rather was written to prevent any Christian from following the false doctrine of Docetism

Did Jesus have Original Sin?

Did Jesus have Original Sin

If matter is corrupt, than Christ's body also was corrupt.

Melchizedek Furthermore, they will say of him that he is unbegotten, though he has been begotten, (that) he does not eat, even though he eats, (that) he does not drink, even though he drinks, (that) he is uncircumcised, though he has been circumcised, (that) he is unfleshly, though he has come in the flesh, (that) he did not come to suffering, <though> he came to suffering, (that) he did not rise from the dead, <though> he arose from the dead.

Fragment 10, on John 1:29 (In John 1:29, “The next day he saw Jesus coming toward him, and said, ‘Behold, the Lamb of God, who takes away the sin of the world!’”) John spoke the words, "Lamb of God" as a prophet, but the words, "who takes away the sin of the world" as more than a prophet. The first expression was spoken with reference to his body, the second with reference to Him who was in that body. The lamb is an imperfect member of the genus of sheep; the same being true of the body as compared with the one that dwells in it. Had he meant to attribute perfection to the body he would have spoken of a ram about to be sacrificed. (Heracleon: Fragments from his Commentary on the Gospel of John)

That is the gospel of him whom they seek, which he has revealed to the perfect through the mercies of the father as the hidden mystery, Jesus the anointed.  Through him he enlightened those who were in darkness because of forgetfulness. He enlightened them and gave them a path. And that path is the truth that he taught them.  For this reason error was angry with him, so she persecuted him. She was distressed by him, and she was made powerless. He was nailed to a tree.  He became a fruit of the knowledge of the father. He did not, however, destroy them because they ate of it. He rather caused those who ate of it to be joyful because of this discovery. (Gospel of Truth)

Melchizedek Not only (that, but) I have come to reveal to you the truth, which is within the brethren. He included himself in the living offering, together with your offspring. He offered them up as an offering to the All. For it is not cattle that you will offer up for sin(s) of unbelief, and for the ignorances, and (for) all the wicked deeds which they will do

Melchizedek I have offered up myself to you as an offering, together with those that are mine, to you yourself, (O) Father of the All, and those whom you love, who have come forth from you who are holy (and) living. And <according to> the perfect laws, I shall pronounce my name as I receive baptism now (and) forever, (as a name) among the living (and) holy names, and (now) in the waters. Amen."

Odes of Solomon

Pray and increase, and abide in the love of the Lord;
And you who were loved in the Beloved, and you who are kept in Him who lives, and you who are saved in Him who was saved.
And you shall be found incorrupt in all ages, on account of the name of your Father.
Hallelujah.

Sin in in the flesh is hereditary; and is a consequence upon mankind as the result of Adam's violation of the Eden law. The "original sin" Adam and Eve committed it; and their posterity are suffering the consequence of it. The tribe of Levi paid tithes to Melchisedec many years before Levi was born. The apostle says, "Levi, who receiveth tithes, paid tithes in Abraham". Upon the same federal principle, all mankind ate of the forbidden fruit, being in the loins of Adam when he transgressed. This is the only way men can by any possibility be guilty of the original sin. Because they sinned in Adam, therefore they return to the dust from which Adam came -- says the apostle, "in whom all sinned".

There is much foolishness spoken and written about "original sin". Infants are made the subjects of a religious ceremony to regenerate them because of original sin; on account of which, acoording to Geneva philosophy they are liable to the flames of hell for ever! If original sin, which is in fact sin in the flesh, were neutralized, then all "baptismally regenerated" babes ought to live for ever, as Adam would have done had he eaten of the Tree of Life after he had sinned. But they die; which is a proof that the "regeneration" does not "cure their souls"; and is, therefore, mere theological quackery.

None are born holy, but such as are born of the Spirit into the Kingdom of God. Children are born sinners or unclean, because they are born of sinful flesh; and "that which is born of the flesh is flesh", or sin. This is a misfortune, not a crime. They did not will to be born sinners. They have no choice in the case; for it is written, "The creature was made subject to the evil, not willingly, but by reason of him who subjected it in hope" (Rom. 8:20). Hence, the apostle says, "By Adam's disobedience the many were made sinners" (Rom. 5:19); that is, they were endowed with a nature like his, which had become unclean, as the result of disobedience; and by the constitution of the economy into which they were introduced by the will of the flesh, they were constituted transgressors before they were able to discern between right and wrong.

But men are not only made, or constituted sinners by the disobedience of Adam, but they become sinners even as he, by actual transgression. Having attained the maturity of their nature, they become accountable and responsible creatures. At this crisis, they may be placed by the divine arranging in a relation to His word. It becomes to them a Tree of Life (Prov. 3:18), inviting them to "take, and eat, and live for ever". If, however, they prefer to eat of the world's forbidden fruit, they come under the sentence of death in their own behalf. They are thus doubly condemned. They are "condemned already" to the dust as natural born sinners; and, secondarily, condemned to a resurrection to judgment for rejecting the gospel of the kingdom of God: by which they become obnoxious to "the SECOND Death" (Rev. 20:14).

Thus men are sinners in a twofold sense; first, by natural birth and next, by transgression. In the former sense, it is manifest they could not help themselves. They will not be condemned to the Second Death because they were born sinners; not to any other pains and penalties than those which are the common lot of humanity in the present life. They are simply under that provision of the constitution of sin which says, "Dust thou art, and unto dust thou shalt return". Now, if the Lord God had made no other arrangement than that expressed in the sentence upon the woman and the man, they and all their posterity in all their generations would have incessantly gone to dust and there have remained for ever. "The wages of sin is death." Sinful flesh confers no good thing upon its offspring; for holiness, righteousness, incorruptibility, and life for ever are not hereditary. None of these are inherent in animal flesh. Sinners can only acquire them by a conformity to the law of God; who offers them freely to all who thirst after the water of life eternal (Rev. 22:17; Isa. 55:1-3).

This view of sin in the flesh is enlightening in the things concerning Jesus. The apostle says, "God made him to be sin for us, who knew no sin" (2 Cor. 5:21); and this he explains in another place by saying, that "He sent his own son in the likeness of sinful flesh, and for sin, condemned sin in the flesh" (Rom. 8:3) in the offering of his body once (Heb. 10:10,12,14). Sin could not have been condemned in the body of Jesus, if it had not existed there. His body was as unclean as the bodies of those for whom he died; for he was born of a woman, and "not one" can bring a clean body out of a defiled body; for "that", says Jesus himself, "which is born of the flesh is flesh" (John 3:6).

Sinful flesh being the hereditary nature of the Lord Jesus, he was a fit and proper sacrifice for sin; especially as he was himself "innocent of the great transgression", having been obedient in all things. Appearing in the nature of the seed of Abraham (Heb. 2:16-18), he was subject to all the emotions by which we are troubled; so that he was enabled to sympathize with our infirmities (Heb. 4:15), being "made in all things like unto his brethren". But, when he was "born of the Spirit", in the quickening of his mortal body by the spirit (Rom. 8:11), he became a spirit; for "that which is born of the spirit is spirit". Hence, he is "the Lord the Spirit", incorruptible flesh and bones.

Quoting from Elpis Israel chapters 3 and 4