Three Women Named Mary The Gospel of Philip

Three Women Named Mary

Three women always walked with the master: Mary his mother, <his> sister, and Mary of Magdala, who is called his companion. For “Mary” is the name of his sister, his mother, and his companion.

There are three Christs the Aeon Christ as the consort of the holy spirit in the Pleroma the Saviour as consort of Sophia and the earthly Jesus and Mary of Magdala, who is called his companion

There were three who always walked with the Lord: Mary, his mother [symbolic for the fleshly womb with which we must first emerge from], and her sister [symbolic of the feminine individual spirit consciousness within the body “moving” our thoughts to and fro in the world], and Magdalene, the one who was called his companion [the "helper" - she represents the spirit or sub-conscious mind which seeks all knowledge from the feet of the Master]. His sister and his mother and his companion were each a Mary [these are all considered feminine in nature]. (Philip 22).

Wisdom and Mary of Magdala

Wisdom, who is called barren, is the mother of the angels.
The companion of the [savior] is Mary of Magdala. The [savior loved] her more than [all] the disciples, [and he] kissed her often on her [mouth].
The other [disciples] [64]…said to him, “Why do you love her more than all of us?”
The savior answered and said to them, “Why do I not love you like her? If a blind person and one who can see are both in darkness, they are the same. When the light comes, one who can see will see the light, and the blind person will stay in darkness.”

In this passage many have misunderstood it's meaning, they take and run with it without checking other text that speaks of the same thing.

Companion:......... one that accompanies another

In a group, there are companions being both male or female, these assist in helping the group to understand what the master of the group is saying.

In the book of "Thunder the Perfect Mind" Sophia speaks of herself being " the Mother, sister and companion, this is what Christ meant by saying that Mary was his companion here on this world,

Christ was referring to the power of the Sophia that was on the inside of Mary his mother, sister and also in Mary Magdalene, it was the power of the Sophia that is his companion, but most who have not eaten the full loaf, never can tell or explain what the entire loaf taste like, they only taste a piece and do not know the fullness of it's flavor.

The Sophia is called the barren one, she has perfect virginity, and many sons also, and we are virgins as well.

I am the members of my mother
and the barren one with many son

To accompany some one you must know that one, and as I have said on many occasions accompany me as I accompany Christ, in this way we are his companions, this is what was meant by Mary was Christ companion, she accompanied Christ more and closer than his other disciples she understood the mysteries he spoke of on a higher level than they, and he often complimented her, this is what it means to " kiss upon the lips " he simply congratulated her for understanding him more that his disciples did.

Ex 18:7 At once Moses went on out to meet his father-in-law, and he proceeded to prostrate himself and to kiss him; and they each one began asking how the other was getting along. After that they went into the tent.

Samuel kissed Saul when anointing him as Israel’s first king.—1Sa 10:1

Rom 16:16 Greet one another with a holy kiss. All the congregations of the Christ greet YOU

In their traditional manner to kiss one upon the lips means " to compliment, give credit to, to favour


There was no word for "kiss" in Aramaic it's just like saying "your pulling my leg" there are those that speak of his blood line and want to link themselves to him, for that reason he took his body so that they could not match the DNA of the physical body that he was in to the elite rulers of this world.

The “Holy Kiss.” Among early Christians there was the “holy kiss” (Ro 16:16; 1Co 16:20; 2Co 13:12; 1Th 5:26) or “kiss of love” (1Pe 5:14). This early Christian form of greeting may correspond to the ancient Hebrew practice of greeting one with a kiss. The “holy kiss” or “kiss of love” evidently reflected the wholesome love and unity widespread in the Christian congregation.—Joh 13:34, 35.

Figurative Use. Kissing, as representing a demonstration of respect and devotion, is mentioned in the inspired advice to “serve Jehovah with fear” and “kiss the son, that you may not perish from the way.” (Ps 2:11, 12) Persons responding favourably and submitting to the Messiah God's appointed as King and his Kingdom will realize great blessings when it can be said: “Righteousness and peace—they have kissed each other,” because the connection of the two will be as evident to all as is the close association of affectionate friends.—Ps 85:10.