Know Yourself
Trimorphic Protennoia
“When I come to you, dear brothers and sisters, I didn't use lofty words and impressive wisdom to tell you God's secret plan.”
These opening words establish the tone: revelation does not come through rhetorical brilliance or philosophical display. It comes through disclosed wisdom. The emphasis is not on eloquence but on unveiling.
“This is how I speak, not in words taught us by human wisdom but in words taught by the Spirit, explaining spiritual realities with Spirit-taught words.”
Here the contrast is between human instruction and revealed instruction. Knowledge is not self-generated speculation. It is transmitted through spirit-breath, through utterance that originates beyond ordinary reasoning.
“But I declare the things of God with God's wisdom, I give to you his mysteries that has been hidden and that God destined them for our glory before time began.”
Knowledge, then, is eternal in origin. It precedes time. It is destined “for our glory.” The hidden plan is not merely information; it is transformative disclosure.
“It is with these Mysteries that we come to know our selves, and are saved from the sins of this world along with its punishments.”
And the conclusion:
“So learn the Mysteries of God and get to KNOW YOUR SELF!!!!!!”
The call is clear. Knowledge leads to self-recognition. Self-recognition leads to liberation.
Knowledge in the First Descent
In Trimorphic Protennoia, knowledge is central from the beginning. First Thought declares:
“I counsel those who are hidden, since I know the whole realm of all that exists in it.”
Knowledge here is total comprehension. It is not partial awareness but intimate familiarity with the entire structure of reality.
She continues:
“Through me knowledge comes. I am in the ineffable and unknowable. I am perception and knowledge, uttering a voice by means of thought.”
Knowledge is not an abstract concept; it is embodied in her. She is both perception and knowledge. Knowledge flows through her descent.
Again she says:
“I cry out in everyone, and they recognize it, since a seed lives in them.”
Recognition implies prior belonging. Knowledge awakens something already present. It is not imposed from outside but activated from within.
And most striking:
“Through me came the voice: the knowledge of everlasting things.”
Knowledge concerns what is everlasting — not fleeting, not bound to the current realm. The knowledge given is knowledge of permanence.
Finally:
“I revealed myself in all who know me.”
To know her is to receive her revelation. Knowledge here is relational. She reveals herself to those who know her — and they know her because she dwells in them.
This corresponds exactly with your proclamation: knowledge is how we “come to know our selves.” Recognition of her voice is recognition of origin.
The Son and the Making Known
The Son’s activity intensifies the theme:
“The son revealed the everlasting, and all the unknown was known. He revealed what is hard to interpret and what is secret.”
The unknown becomes known. Revelation is illumination. What was hidden becomes accessible.
Further:
“He preached to those who live in silence with first thought, and he revealed himself to those who are in darkness, and he clarified himself to those in the abyss.”
Darkness represents ignorance. Clarification represents knowledge. Illumination dispels obscurity.
Knowledge is therefore not accumulation of data; it is the removal of obscurity.
Ignorance of the Rulers
The text contrasts knowledge with ignorance. When the chief creator fashions humanity, we read:
“He didn’t know that his creation would be a decree of his annulment, nor did he recognize the power in him.”
Ignorance marks the ruler’s limitation. He does not know the consequence of his own act.
Later, the powers confess:
“We don’t recognize the voice, nor to whom we belong, for the voice that we heard is foreign and its origin unknown.”
Ignorance leads to fear. They tremble because they lack knowledge.
They admit:
“For look, even the chief creator of our birth, about whom we boast, did not know this speech.”
The speech — the voice of revelation — exposes ignorance. Knowledge destabilizes false authority.
Your words echo this reality: we are saved “from the sins of this world along with its punishments.” Sin flows from ignorance; knowledge dissolves it.
Knowledge in the Second Descent
In the Second Descent, knowledge is explicitly declared:
“Knowledge is in me, a knowledge of things everlasting. I speak in every creature, and I was known by all.”
Knowledge of everlasting things resides in her being. She speaks in every creature — meaning knowledge is universally accessible, yet not universally received.
She lifts her speech:
“I lift up the speech of the voice to the ears of those who have known me, the children of light.”
Knowledge distinguishes the children of light. They have known her.
Again she says:
“I cast the voice’s speech into the ears of those who know me.”
Knowledge involves hearing — receiving — responding.
And she declares:
“I hid in everyone and revealed myself in them, and every mind seeking me longed for me.”
Seeking leads to longing. Longing leads to revelation. Revelation leads to knowledge.
Your call — “get to KNOW YOUR SELF!!!!!!” — resonates here. The self is the place where she hides. To know oneself is to discover the hidden voice within.
Knowledge and Transformation
The Third Descent intensifies the transformative aspect.
She announces:
“Look, I will reveal my mysteries because you are my brothers and sisters, and you will know them.”
Knowledge is promised.
Later, describing the rescued one, she says:
“I stripped him of inferior thought and clothed him in shining light: knowledge of the thought of fatherhood.”
Knowledge is clothing. Ignorance is stripped away; light is put on.
And most powerfully:
“He received the five seals… and it was granted him to partake of the mystery of knowledge, and he became a light in light.”
Knowledge results in transformation — becoming “light in light.”
Thus knowledge is not theoretical awareness. It is ontological change.
The Pattern of Knowing
The structure across the three descents reveals a pattern:
She knows all.
She gives knowledge.
The children of light know her.
The rulers do not know.
Knowledge transforms into light.
Ignorance produces fear and bondage. Knowledge produces clarity and freedom.
Your declaration states:
“It is with these Mysteries that we come to know our selves.”
In Trimorphic Protennoia, self-knowledge is inseparable from divine knowledge. She dwells in everyone. She says:
“I am in everyone.”
Therefore, to know her is to know the deepest layer of one’s own being.
Knowledge Before Time
You wrote that the mysteries were “destined… before time began.” The text aligns with this pre-temporal dimension. Knowledge concerns “everlasting things.” It is not confined to the present age.
The rulers’ realm is temporal:
“Birth cries out; hour gives birth to hour…”
But knowledge concerns what does not change.
Knowledge connects the knower to what precedes and outlasts time.
Know Yourself
To know yourself is not narcissism. It is recognition of origin.
She says:
“I cry out in everyone, and they recognize it, since a seed lives in them.”
Recognition is awakening.
She says:
“I revealed myself in all who know me.”
Knowledge and revelation meet in the self.
The rulers “didn’t know the root and source of their growth.” Ignorance hides the root. Knowledge reveals it.
Thus to KNOW YOUR SELF is to:
Hear the voice within.
Recognize the seed.
Perceive the everlasting.
Strip off ignorance.
Put on shining light.
Become light in light.
Knowledge is salvation. Knowledge is liberation from ignorance. Knowledge dissolves darkness.
And so the proclamation stands:
“So learn the Mysteries of God and get to KNOW YOUR SELF!!!!!!”
For when the hidden voice is known, when the everlasting is recognized, when the seed awakens — then the scattered thought gathers into one appearance, darkness dissolves, ignorance dies, and the knower stands firm in light.
Knowledge is not merely something you possess.
It is what you become.
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