Is in Lazarus luke 16 the same person as in the gospel of John

 Is in Lazarus luke 16 the same person as in the gospel of John

In the Gospel of John, Lazarus is mentioned as a specific individual who plays a significant role in a notable event. In John 11, the story of Lazarus is recounted. According to the narrative, Lazarus was a man from Bethany, the brother of Mary and Martha. He is described as a close friend of Jesus.

The story goes that Lazarus fell ill and his sisters sent word to Jesus, informing him of their brother's condition. Jesus delayed his arrival intentionally, and by the time he reached Bethany, Lazarus had already been dead and buried for four days. Jesus then performed a remarkable miracle, raising Lazarus back to life, showcasing his divine power.

The account of Lazarus in the Gospel of John emphasizes Jesus' authority over death and serves as a pivotal event leading up to Jesus' own crucifixion and resurrection.

No, the Lazarus mentioned in Luke 16 and the Lazarus mentioned in the Gospel of John are different individuals. Although they share the same name, they appear in separate parables or stories with distinct contexts and purposes

In the Gospel of Luke, specifically in Luke 16:19-31, Jesus tells the parable of the rich man and Lazarus. In this parable, Lazarus is depicted as a poor beggar who lay at the gate of the rich man's house, desiring to eat the crumbs that fell from the rich man's table. Both Lazarus and the rich man die, but their afterlife experiences differ, with Lazarus being carried to Abraham's side (heaven) while the rich man faces torment in Hades

On the other hand, in the Gospel of John, Lazarus is an actual person, the brother of Mary and Martha, who was raised from the dead by Jesus after being buried for four days (John 11:1-44). This Lazarus is a separate individual from the one mentioned in Luke 16.

It's important to note that the parable of the rich man and Lazarus in Luke 16 is not meant to be understood as a historical account, but rather as a story with a moral lesson about the proper use of wealth and the consequences of neglecting the needs of others.

You are correct. The Lazarus mentioned in the Gospel of John, specifically in John 11, is indeed a different individual from the beggar Lazarus in the parable found in Luke 16.

In the Gospel of John, Lazarus is the brother of Mary and Martha and is described as someone whom Jesus raised from the dead after he had been in the tomb for four days. This Lazarus was not depicted as a beggar or poor individual; in fact, he and his sisters were close friends of Jesus

In the Gospel of John, Lazarus is mentioned in the story of his resurrection by Jesus. This account can be found in John 11:1-44. While the Gospel of John doesn't provide extensive details about Lazarus's wealth, it does offer some insights into his family's social status.

Family Home: In John 11:1, Lazarus is described as "of Bethany, the village of Mary and her sister Martha." Bethany was a village near Jerusalem, and it's mentioned that Lazarus had a home there. Bethany was a prosperous village, and it's likely that Lazarus's family had a certain level of means to own a home in that area.

Martha's Service: In the same chapter, we see Martha serving a meal to Jesus and his disciples. This act of hospitality implies that the family had the means to host a meal for a group of people, suggesting a level of material comfort.

Burial Customs: In the culture of the time, elaborate burial preparations were often associated with families of some means. In John 11:38-44, we see that Lazarus was buried in a tomb, which indicates a certain level of affluence. Tombs were typically reserved for families who could afford them.

Ointment Anointing: In John 12:1-8, Lazarus's sister Mary anoints Jesus' feet with a costly ointment. The value of the ointment was significant, indicating that Lazarus's family had access to valuable resources.

While the Gospel of John doesn't explicitly state that Lazarus was "rich," these details suggest that his family had a level of material well-being that allowed them to own a home in Bethany, host guests, afford a tomb, and possess valuable items such as costly ointments. This is in contrast to the beggar Lazarus in the parable found in Luke 16, who was depicted as poor and in need.