not been born of woman Gospel of Thomas saying 15

Jesus said, "When you (plur.) see one who has not been born of woman, fall upon your faces and prostrate yourselves before that one: it is that one who is your father." This cant be refering to Adam because: The Gospel of Philip Adam came into being from two virgins, from the Spirit and from the virgin earth. Christ therefore, was born from a virgin to rectify the Fall which occurred in the beginning. Adam was not an angel he was made from the "virgin earth" (gospel of Philip). Therefore Adam was born of a woman the virgin earth in Hebrew the word earth is a feminine noun she the earth therfore the gospel of Philip uses the expression Virgin earth as a personification


While some interpretations have suggested that the "One" refers to Adam, there are limitations to this view. In the Gospel of Philip, Adam is described as coming into being from two virgins, the Spirit and the virgin earth. However, this does not align with the concept of being "not born of woman." The reference to the "virgin earth" in the Gospel of Philip is understood as a personification rather than a literal birth from a woman. Additionally, Adam's origin from the earth does not exclude him from being born of a woman in a broader sense.
Therefore, the description of Adam's origin from the Spirit and the virgin earth is symbolic and serves to emphasize the role of Christ's birth from a virgin in rectifying the Fall. also it cant refer to Jesus he was begotten the Father is unbottten or Uncreated Eternal spirit The identification of the "One" not born of woman as the Father in the Gospel of Thomas excludes Jesus as a possible candidate. The distinction lies in the understanding that Jesus, as the Son, was begotten or born of the Father, while the Father is considered uncreated, eternal, and the ultimate source of all things.


On the other hand, the Father is considered uncreated and eternal. The concept of God the Father as the Living One in the Gospel of Thomas signifies His self-existence and eternal nature. He is regarded as the ultimate source and creator of all things, transcending human birth and the limitations of time and space. Use Revelation 4:10, 7:11 the "one" who was not born of woman is also referred to as the "living one" in other verses of the Gospel of Thomas. This "living one" is understood to be God the Father, who is considered the ultimate source and creator of all things. The understand that the “one” not born of a woman in this passage is also what Jesus calls the “living one” in sayings: 37, 52, 59 and 111. This One is our Father and the One we should worship.



Give me more detailed information about sayings 37, 59, and 111. focusing on the Living One being the Father


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Certainly! Let's explore sayings 37, 59, and 111 in the Gospel of Thomas, with a focus on the identification of the "living one" as God the Father:


Saying 37: Jesus said, "His disciples said to him, 'When will you appear to us, and when will we see you?' Jesus said, 'When you strip naked without being ashamed, and take your garments and put them under your feet like little children and tread upon them, then you will see the Son of the Living One, and you will not be afraid.'"

In this saying, the disciples inquire about when they will see Jesus, to which he responds by emphasizing the spiritual transformation required to perceive the Son of the Living One. The reference to the "Living One" suggests that the Son is intimately connected to God the Father, who is the source of life and eternal existence. It reinforces the notion that the Father, as the living one, holds the key to unveiling the Son's true nature.Saying 59: Jesus said, "Take heed of the Living One while you are alive, lest you die and seek to see Him and be unable to do so."

Here, Jesus urges his followers to pay attention to the Living One, indicating that one should recognize and seek a relationship with God the Father during their earthly existence. The saying emphasizes the urgency of engaging with the Father while there is still time, underscoring the importance of seeking spiritual communion with the divine in the present moment.Saying 111: Jesus said, "The heavens and the earth will be rolled up in your presence. And the one who lives from the Living One will not see death." Does not Jesus say, "Whoever finds himself is superior to the world?"

This saying portrays a future event in which the heavens and the earth will be transformed in the presence of the disciples. The phrase "the one who lives from the Living One" suggests a profound connection to God the Father, enabling the individual to transcend death and experience eternal life. It emphasizes the transformative power of finding oneself, which leads to a state of spiritual superiority over the temporal world. We must worship God the Father


In all three sayings, the reference to the "Living One" points to God the Father as the source of life, spiritual insight, and eternal existence. The identification of the Living One as the Father highlights His divine attributes and positions Him as the ultimate authority to be sought, recognized, and worshiped. It underscores the intimate relationship between God the Father and the disciples, emphasizing the significance of engaging with Him during their earthly journey.


Worshiping God the Father: Jesus' instruction in the Gospel of Thomas to prostrate before the "One" not born of woman carries a profound implication for worship. By identifying the "One" as the "living one," synonymous with God the Father, the passage underscores the necessity of worshiping God the Father as the ultimate authority and divine source. This aligns with the broader Christian belief in the worship of God as the supreme being.


Worship of God the Father 4.1 The Concept of Worship in Early Christianity 4.2 Implications of Worshipping the "Living One" 4.3 Understanding God the Father as the Ultimate Source and Creator Write more about this remember christadelphians do not believe in the Trinity


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4.1 The Concept of Worship in Early Christianity: In early Christianity, the concept of worship held significant importance. It encompassed reverence, adoration, and devotion towards the divine. The worship of God was central to the religious practices of believers, reflecting their recognition of God's supreme authority, power, and transcendence. This understanding of worship aligned with the Jewish tradition from which Christianity emerged, where the worship of the one true God was foundational.

4.2 Implications of Worshipping the "Living One": In the Gospel of Thomas, the identification of the "Living One" as God the Father carries profound implications for the act of worship. By recognizing the Father as the ultimate source of life and the uncreated, eternal being, believers are called to direct their worship towards Him. This aligns with the understanding of God's exclusive role as the object of worship, a belief shared by Christadelphians, who do not believe in the Trinity.

Worshipping the "Living One" emphasizes the unique status and authority of God the Father. It acknowledges His eternal existence, uncreated nature, and creative power over all things. This form of worship underscores the reverence due to the Father as the supreme being, deserving of adoration, honor, and submission.

4.3 Understanding God the Father as the Ultimate Source and Creator: For Christadelphians, who hold a non-Trinitarian belief, the worship of God the Father as the ultimate source and creator is central to their theological understanding. They view the Father as the one true God, distinct from Jesus Christ, whom they see as the Son of God and the Messiah.

In this context, recognizing God the Father as the Living One reinforces the Christadelphian belief in monotheism, the belief in the one God. The Father's role as the ultimate source and creator is seen as foundational to their understanding of divine authority and worship. They perceive the Father as the source of life, the giver of every good and perfect gift, and the one to whom all worship and praise should be directed.

In the Gospel of Thomas, the call to prostrate and worship the "One" not born of woman aligns with the Christadelphian emphasis on worshiping God the Father alone. By emphasizing the unique status of the Father as the Living One, the Gospel of Thomas supports the Christadelphian rejection of the Trinity doctrine and reinforces their belief in the sole worship of the Father as the supreme deity.

Conclusion: In early Christianity, worship held a central place in the religious practices of believers. The Gospel of Thomas, through its identification of the "Living One" as God the Father, underscores the significance of directing worship towards the ultimate source and creator of all things. For Christadelphians, who do not believe in the Trinity, this understanding aligns with their monotheistic belief in God the Father as the one true God. The act of worship becomes an expression of reverence, adoration, and submission to the Father as the Living One, acknowledging His eternal existence, uncreated nature, and creative power over all things.


15) Jesus said, "When you see one who was not born of woman [all men are born of woman both physically (through the flesh) and spiritually (through the holy spirit) which are feminine in nature – Only the Father of all creation was self-existent], prostrate yourselves on your faces and worship him. That one is your Father."