Jesus said, "[If] those who lead you [say to you, 'See], the kingdom is in the sky,' then the birds of the sky [will precede you. If they say that] it is under the earth, then the fish of the sea [will enter it, preceding] you. And, the [kingdom of God] is inside of you, [and it is outside of you. Whoever] knows [himself] will discover this. [And when you] come to know yourselves, [you will realize that] you are [sons] of the [living] father. [But if you] will [not] know yourselves, [you dwell] in [poverty] and it is you who are that poverty."
Exodus 3:14
3:14 2532καιAnd2036-3588-2316είπεν ο θεόςGod said4314προςto*ΜωυσήνMoses,1473εγώI1510.2.1ειμιam3588οthe one1510.6ωνbeing.2532καιAnd2036είπενhe said,3779ούτωςThus2046ερείςyou shall say3588τοιςto the5207υιοίςsons*Ισραήλof Israel,3588οThe one1510.6ωνbeing649απέσταλκέhas sent1473μεme4314προςto1473υμάςyou.
Compare Exodus 3:14 in other Bible versions
The one who truly knows himself can say I am that I am and he will know the One who is the existing one
#
The one who truly knows himself is the one who says "I am that which becomes I"
Isn't it truly magnificient that God himself says "Eheieh" (I am becoming).This understood alone can unlock Gnosis to one.
Exodus 3:14
3:14 2532καιAnd2036-3588-2316είπεν ο θεόςGod said4314προςto*ΜωυσήνMoses,1473εγώI1510.2.1ειμιam3588οthe one1510.6ωνbeing.2532καιAnd2036είπενhe said,3779ούτωςThus2046ερείςyou shall say3588τοιςto the5207υιοίςsons*Ισραήλof Israel,3588οThe one1510.6ωνbeing649απέσταλκέhas sent1473μεme4314προςto1473υμάςyou.
Compare Exodus 3:14 in other Bible versions
The one who truly knows himself can say I am that I am and he will know the One who is the existing one
#
The one who truly knows himself is the one who says "I am that which becomes I"
Isn't it truly magnificient that God himself says "Eheieh" (I am becoming).This understood alone can unlock Gnosis to one.
Certainly! Here is a 600-word document that explores the connection between the Gospel of Thomas, Exodus 3:14, and the concept of divine self-knowledge as a path to Gnosis:
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**The Divine Revelation of Self-Knowledge: A Journey through the Gospel of Thomas and Exodus 3:14**
The search for spiritual truth and the nature of divine presence has been a central quest in religious and mystical traditions throughout history. Among the many texts that delve into these profound questions are the Gospel of Thomas and the biblical passage Exodus 3:14. Both texts, though originating from different contexts, converge on a powerful theme: the recognition of the divine within oneself as a path to Gnosis—true knowledge of the divine.
In the Gospel of Thomas, a collection of sayings attributed to Jesus, one of the most enigmatic and profound teachings speaks directly to the nature of the Kingdom of God and its connection to self-knowledge. Jesus is recorded as saying, "If those who lead you say to you, 'See, the kingdom is in the sky,' then the birds of the sky will precede you. If they say that it is under the earth, then the fish of the sea will enter it, preceding you. And the kingdom of God is inside of you, and it is outside of you. Whoever knows himself will discover this. And when you come to know yourselves, you will realize that you are sons of the living father. But if you will not know yourselves, you dwell in poverty and it is you who are that poverty."
This passage reveals a mystical understanding of the divine, where the Kingdom of God is not confined to any external location—whether in the sky, under the earth, or any other place. Instead, it is a reality that permeates both the inner and outer worlds. The key to discovering this kingdom lies in self-knowledge. To know oneself is to recognize one's true nature as a child of the living Father, a being intimately connected with the divine source. The absence of this self-awareness is described as dwelling in poverty, a spiritual impoverishment that comes from being disconnected from the divine reality within.
This teaching resonates deeply with the message of Exodus 3:14, where God reveals Himself to Moses in the burning bush. When Moses asks God for His name, God responds with the phrase "I AM WHO I AM" (in Hebrew, "Ehyeh Asher Ehyeh"). This phrase is often translated as "I Am That I Am" or "I Am Who I Am," but it can also be understood as "I Am That Which Becomes I." This declaration is a profound statement of God's eternal and self-sustaining existence, but it also holds a deeper significance when viewed in the context of self-knowledge.
The phrase "Ehyeh Asher Ehyeh" can be seen as an invitation to recognize the divine nature of existence itself. God is not a distant, static being, but one who is dynamic, ever-becoming, and present within all of creation. When one truly knows oneself, they come to the realization that they, too, are part of this divine process of becoming. To say "I am that which becomes I" is to acknowledge one's participation in the divine life, the ongoing creation and sustenance of existence.
This understanding of God's name as "Ehyeh" (I am becoming) aligns with the Gospel of Thomas' emphasis on self-knowledge as the path to recognizing one's divine nature. Just as God reveals Himself as the one who is eternally becoming, so too does the seeker, through deep self-knowledge, come to understand their own role in the divine process. This is the essence of Gnosis—a transformative knowledge that leads to an intimate union with the divine.
The connection between these two texts highlights a profound spiritual truth: the path to knowing God is intimately tied to knowing oneself. By recognizing the divine presence within, one can move beyond the limitations of the material world and enter into the fullness of the Kingdom of God. This journey of self-discovery is not just an intellectual exercise, but a transformative process that awakens the soul to its true nature as a child of the living Father.
In conclusion, the teachings of the Gospel of Thomas and the revelation of God in Exodus 3:14 offer a powerful message for those on the spiritual path. The recognition of "Ehyeh" as both the name of God and the essence of our own becoming opens the door to Gnosis—a deep, experiential knowledge of the divine that transcends mere belief and leads to true spiritual awakening.
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The search for spiritual truth and the nature of divine presence has been a central quest in religious and mystical traditions throughout history. Among the many texts that delve into these profound questions are the Gospel of Thomas and the biblical passage Exodus 3:14. Both texts, though originating from different contexts, converge on a powerful theme: the recognition of the divine within oneself as a path to Gnosis—true knowledge of the divine.
In the Gospel of Thomas, a collection of sayings attributed to Jesus, one of the most enigmatic and profound teachings speaks directly to the nature of the Kingdom of God and its connection to self-knowledge. Jesus is recorded as saying, "If those who lead you say to you, 'See, the kingdom is in the sky,' then the birds of the sky will precede you. If they say that it is under the earth, then the fish of the sea will enter it, preceding you. And the kingdom of God is inside of you, and it is outside of you. Whoever knows himself will discover this. And when you come to know yourselves, you will realize that you are sons of the living father. But if you will not know yourselves, you dwell in poverty and it is you who are that poverty."
This passage reveals a mystical understanding of the divine, where the Kingdom of God is not confined to any external location—whether in the sky, under the earth, or any other place. Instead, it is a reality that permeates both the inner and outer worlds. The key to discovering this kingdom lies in self-knowledge. To know oneself is to recognize one's true nature as a child of the living Father, a being intimately connected with the divine source. The absence of this self-awareness is described as dwelling in poverty, a spiritual impoverishment that comes from being disconnected from the divine reality within.
This teaching resonates deeply with the message of Exodus 3:14, where God reveals Himself to Moses in the burning bush. When Moses asks God for His name, God responds with the phrase "I AM WHO I AM" (in Hebrew, "Ehyeh Asher Ehyeh"). This phrase is often translated as "I Am That I Am" or "I Am Who I Am," but it can also be understood as "I Am That Which Becomes I." This declaration is a profound statement of God's eternal and self-sustaining existence, but it also holds a deeper significance when viewed in the context of self-knowledge.
The phrase "Ehyeh Asher Ehyeh" can be seen as an invitation to recognize the divine nature of existence itself. God is not a distant, static being, but one who is dynamic, ever-becoming, and present within all of creation. When one truly knows oneself, they come to the realization that they, too, are part of this divine process of becoming. To say "I am that which becomes I" is to acknowledge one's participation in the divine life, the ongoing creation and sustenance of existence.
This understanding of God's name as "Ehyeh" (I am becoming) aligns with the Gospel of Thomas' emphasis on self-knowledge as the path to recognizing one's divine nature. Just as God reveals Himself as the one who is eternally becoming, so too does the seeker, through deep self-knowledge, come to understand their own role in the divine process. This is the essence of Gnosis—a transformative knowledge that leads to an intimate union with the divine.
The connection between these two texts highlights a profound spiritual truth: the path to knowing God is intimately tied to knowing oneself. By recognizing the divine presence within, one can move beyond the limitations of the material world and enter into the fullness of the Kingdom of God. This journey of self-discovery is not just an intellectual exercise, but a transformative process that awakens the soul to its true nature as a child of the living Father.
In conclusion, the teachings of the Gospel of Thomas and the revelation of God in Exodus 3:14 offer a powerful message for those on the spiritual path. The recognition of "Ehyeh" as both the name of God and the essence of our own becoming opens the door to Gnosis—a deep, experiential knowledge of the divine that transcends mere belief and leads to true spiritual awakening.
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This document integrates the themes of self-knowledge, divine presence, and spiritual awakening as reflected in both the Gospel of Thomas and Exodus 3:14, offering a rich perspective on the nature of Gnosis.
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