The tenth heaven
In the tenth Heaven, Aravoth, I saw the vision of the face of the Lord, like iron burnt in the fire, and brought forth and emitting sparks, and it burns. So I saw the face of the Lord; but the face of the Lord cannot be told. It is wonderful and awful, and very terrible.
- 2 Enoch, Chapter XXII
This passage was translated into English from the Slavonic "Book of Enoch" in 1892. The word Aravoth is from the hebrew word "ערבות", which can be transliterated as "oraboth". This struck me as similiar to "Boraoth", one of the hidden names on the circumference of the Sigillum Dei, the letter B is in the middle of the word instead of the beginning. The enochian names have weird things around the use of the letter "B".
Aravoth is the 10th heaven were the throne of God resides, the Seraphim and Cherubim do serve the Almighty Lord shouting great praises to Him. They sing Holy Holy Holy is the Lord of Hosts, the world is full of His grace.
There is alot more need to know what happens on the 9th, 8th,7th up to the 1st heavens.
Each level of heaven is designed for a purpose and it speaks God's glory.
And then the <seventh> heaven opened and we went up to the Ogdoad. And I saw the twelve apostles. They greeted me, and we went up to the ninth heaven. I greeted all those who were in the ninth heaven, and we went up to the tenth heaven. And I greeted my fellow spirits. The Nag Hammadi Library The Apocalypse of Paul
there are 14 levels, and Paul reached the tenth according to Apocalypse of Paul. Jesus/Osiris will be the 13th, and the 14th is the Father himself. Horemheb was he who built the tenth pylon/pillar at the Tempel of Karnak. It is still missing the 11th-13th pillar there.
I can before that time give you the information about the 1st to the 14th as a quote from NHL :)
The Apocalypse of Paul should be read as well to see what he thought abouth the 10th.
Now, the first kingdom says of the illuminator that he came from . . . a spirit . . . to heaven. He was nourished in the heavens. He received the glory of that one and the power. He came to the bosom of his mother, and in this way he came to the water.
And the second kingdom says of him that he came from a great prophet. And a bird came, took the child who was born, and brought him onto a high mountain. And he was nourished by the bird of heaven. An angel came forth there. He said to him, “Rise! God has given you glory.” He received glory and strength, and in this way he came to the water
The third kingdom says of him that he came from a virgin womb. He was cast out of his city, he and his mother; he was brought to a desert place. He was nourished there. He came and received glory and power, and in this way he came to the water.
The fourth kingdom says of him that he came from a virgin. . . . Solomon sought her, he and Phersalo and Sauel and his armies, which had been sent out. Solomon himself sent his army of demons to seek out the virgin. And they did not find the one whom they sought, but the virgin who was given to them. It was she whom they fetched. Solomon took her. The virgin became pregnant and gave birth to the child there. She nourished him on a border of the desert. When he was nourished, he received glory and power from the seed from which he was conceived, and in this way he came to the water.
And the fifth kingdom says of him that he came from a drop from heaven. He was thrown into the sea. The abyss received him, gave birth to him, and brought him to heaven. He received glory and power, and in this way he came to the water.
And the sixth kingdom says that one . . . came down to the realm that is below in order to gather flowers. She became pregnant from the desire of the flowers. She gave birth to him in that place. The angels of the flower garden nourished him. He received glory and power there, and in this way he came to the water.
And the seventh kingdom says of him that he is a drop and came from heaven to earth. Dragons brought him down to caves, and he became a child. A spirit came over him and raised him to the place from where the drop had come. He received glory and power there, and in this way he came to the water.
And the eighth kingdom says of him that a cloud came over the earth and enveloped a rock. He came from it. The angels above the cloud nourished him. He received glory and power there, and in this way he came to the water.
And the ninth kingdom says of him that from the nine muses one separated. She came to a high mountain and spent some time seated there, so that she desired her own body in order to become androgynous. She fulfilled her desire and became pregnant from her desire. He was born. The angels who were over the desire nourished him. And he received glory there and power, and in this way he came to the water.
The tenth kingdom says of him that his god loved a cloud of desire. He fathered him in his hand and cast upon the cloud above him some of the drop, and he was born. He received glory and power there, and in this way he came to the water.
And the eleventh kingdom says of him that the father desired his own daughter. She was pregnant from her father. She cast her child . . . tomb out in the desert. The angel nourished him there, and in this way he came to the water.
The twelfth kingdom says of him that he came from two luminaries. He was nourished there. He received glory and power, and in this way he came to the water.
And the thirteenth kingdom says of him that every birth of their ruler is a word. And this word received a mandate there. He received glory and power, and in this way he came to the water, that the desire of those powers might be satisfied.
But the generation without a king says that god chose him from all the eternal realms. He caused knowledge of the one of truth, who is undefiled, to reside in him. He said, “Out of a foreign air, from a huge eternal realm, the great illuminator appeared. And he made the generation of those people whom he had chosen for himself shine, so that they should shine on the whole eternal realm
Interesting
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