Ephesians 3: 14 For this reason I bow my knees to the Father of our Lord Jesus Christ,
The Greek for family (patria) is derived from the Greek for father (pater).
Paul: “If indeed any man does not know how to preside over his own household, how will he take care of God’s Church?” the Church being similar to a family.
The Church: A Family, a Fellowship, and the body and the bride of Jesus Christ a people and a temple a virgin these are just some of the metaphors used for the church
God is androgynous being both Father and Mother the holy spirit is the feminine aspect of God. In Hebrew the word spirit is a feminine noun. That is why it can be spoken of as a Mother giving birth. John 3:8
8 The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit.
Now the holy spirit is a force, the invisible power and energy of the Father by which God is everywhere present. The Spirit is the power of God through which God's Family works. The chosen messengers have been given only the power and authority from Yahweh they need to accomplish their mission. Gen 1:2; Num 11:17; Mt 3:16; John 20:22; Ac 2:4, 17, 33. The Spirit is not a 'separate' or 'other' person. Ac 7:55, 56; Re 7:10 The spirit is God's own radiant power, ever out flowing from Him, by which His 'everywhereness' is achieved. Ps 104:30; 1 Cor 12:4-11.
The Spirit is personal in that it is of God Himself: it is not personal in the sense of being some other person within the Godhead"
Col 2:9 For in him dwells all the fullness of the Godhead bodily.
All the fullness of the Godhead dwells in Jesus bodily and it will also dwell within us has well:
Eph 3:19 and to know the love of the Christ which surpasses knowledge, that YOU may be filled with all the fullness of the Deity.
We like Jesus are to be filled with God fullness
2Peter 1:4 Through these things he has freely given us the precious and very grand promises, that through these YOU may become sharers in divine nature, having escaped from the corruption that is in the world through lust.
we will share God's divine nature
2Th 2:14 He called you to this through the good news we declare, so that you may acquire the glory of our Lord Jesus Christ.
We shall share Jesus' glory
John 17:20 “I do not pray for these alone, but also for those who will believe in Me through their word;
21 that they all may be one, as You, Father, are in Me, and I in You; that they also may be one in Us, that the world may believe that You sent Me.
22 And the glory which You gave Me I have given them, that they may be one just as We are one:
23 I in them, and You in Me; that they may be made perfect in one, and that the world may know that You have sent Me, and have loved them as You have loved Me.
In John 17 we are told that we are to be made perfect in one Christ in us and the Father in Christ
in the Age to come we shall be one with God by sharing his divine nature and being filled with his fullness.
So within the Godhead there is the Father, the son and the church. There are not 3 Gods in the Godhead; nor are there but 3 in manifestation; nevertheless, the Father is God and Jesus is God; and we may add, so are all the brethren of Jesus gods and "a multitude which no man can number." They are a manifold unit - One in many, and many in one. The Supreme Power, or Deity, is the source, fountain, or sole spring of Power. The Godhead is the fountain of the Deity; these other gods are the many streams which form this fountain flow. The springhead of Deity is one, not many; the streams are as numerous as the stars of the universe, in which a manifestation of Deity has a occurred.
Another way to look at this is to see The Godhead as the house of the Deity; these other gods or elohim are the many Members which form the house or family unit.
House does not always mean a building but it can mean the family
be quiet before you wake the whole house
So the Godhead is the family of the Deity made up of God being both Father-Mother than the son and the wife of the son the Church.
This is the multitudinous manifestation of the one Deity - one in many, and many in one, by His spirit. It is not "One God in three Gods," and "Three Gods in One;" but one Deity in a countless multitude revealed in the memorial name, and give an account of in the mystery of godliness.
The Father the son and the church God's family