He who will drink from my mouth gospel of thomas saying 108

Saying 108
In this saying and 13 and 61 those who meditate on the words of Jesus are drinking from wisdom’s fountain and become like or equal with Jesus and this saying explicitly states that the true believer who drinks from Jesus‘ mouth becomes Jesus. Drinking is done by means of investigating and finding the symbolic meanings of the parables and proverbs Jesus’ words. As is discussed in Thomas’s introductory saying and in saying 1.


108) Jesus said, "He who will drink from my mouth [as opposed to a cup (of a religion) so the higher/inward (spiritual) meanings of the Word – the fountain of life] will become like Me [see Him as He is being set free from religion (and their cup) and becoming a fountain of life to others]. I myself shall become he [as part of the body of Christ], and the things that are hidden [the Keys, the understandings of this and other scriptures] will become revealed to him [all of the treasures within the scriptures will come to light with spiritual clarity]."

Kingdom is like a shepherd gospel of thomas saying 107

Saying 107
The kingdom is like a shepherd here the shepherd and the kingdom are the same thing for in the gospels Jesus is the good shepherd and in saying 82 Jesus is the kingdom the ninety-nine sheep are the Pharisees those who think they do not need to be saved
the lost sheep are those who the Pharisees were objecting to in the gospels—the sinners. They are the lost sheep—(all were, in fact, for all had sinned, but all did not recognise the fact)—Jesus had come to seek and save them. It was with this view he humbled himself to their society. He did not associate with them as sinners, but as sinners willing to be saved, which is a very different class of sinners from those of whom David speaks when he says: “Blessed is the man that standeth not in the way of sinners” (Psa. 1:1). Jesus did not associate with sinners to entertain them, or to take part with them in their pleasures or their sins. He humbled himself to them that he might teach them the way of righteousness: and if they would not listen to this, he turned away from them, and they from him. If they listened to him, and conformed to the Father’s requirements as made known by him, then he received them gladly, and could say of such to the Pharisees,
I love you more then the ninety-nine or as in the gospels “The publicans and the harlots go into the kingdom of God before you.” Nay, he not only thus received them: what said he in finishing his parables? “There is joy in the presence of the angels of God over one sinner that repenteth.” “More than over ninety and nine just persons that need no repentance.” there are men on the right hand and left of the Lord, one rejected, the other gloriously accepted. “When the Son of Man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory. And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth the sheep from the goats; and he shall set the sheep on his right hand, but the goats on the left.” To the sheep he says, “Come, ye blessed;” and to the goats, “Depart, ye cursed;” First, let us ask who are to be understood by the sheep, and who by the goats, and who by “my brethren” to whom the king alludes in his speech to both. Some think “my brethren” means the Jewish race, and the sheep those nations that have treated the Jews well, and the goats those nations that have treated them badly. The only thing that favours this idea is the use of the phrase “all nations” in describing those gathered before the king for judgment. If the idea were right, all parts of the parable would be in harmony with it. That this is not the case must be evident from the words addressed by the king to “them on his right hand.” “Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world.”
In the Roman system of counting on the fingers, one to ninety-nine were counting on the lift hand, and the number one hundred entailed switching to the right hand. In Valentinian thought, those of the right are psychical people, as opposed to those of the life, who are material people. In general right was considered fortunate and left unfortunate in ancient thought.


107)## Jesus said, "The Kingdom is like a shepherd who had a hundred sheep [demonstrating the numerous denominations of "Christianity" that exist]. One of them, the largest [the one that subverted the early true Christians to form the universal church of Rome which stands to this day], went astray [looking for the sheep not of this fold "And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, [and] one shepherd."]. He left the ninety-nine [small]  sheep and looked for that one [large sheep] until he found it. When he had gone to such trouble, he said to the sheep, 'I care for you more than the ninety-nine [because this one restored them back to the original number].'"

you make the two one gospel of thomas saying 106

106. Jesus said, "When you make the two into One, You will become Children of Adam; You will be A Son of Man and when you say, 'Mountain, move from here!' It will move." The Gospel of Thomas According to Jessika

Jesus says that when we make the two into one then you will become the sons of man. Let us remember that there are two groups on the earth the sons of man and the sons of God, those who pleased God and followed his spiritual likeness called themselves the “sons of God” (Genesis 6:2-4). We already are the sons of man or the sons of Adam but what we need to do is to become sons of God. We can only do this by being baptized into Christ for all those who have been baptised into Christ have put on Christ and as Paul says it is no longer I who live but Christ as sons of Adam we need to become brothers of the second Adam the heavenly man the son of God, than we will become sons of God. 1Co 15:22 For as in Adam all die, even so in Christ shall all be made alive.
1Co 15:45 And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.
Jesus is the first born among many brothers his twin brothers as the Gospel of Philip tells us 32 The heavenly man has many more sons than the earthly man. If the sons of Adam are many, although they die, how much more the sons of the perfect man, they who do not die but are always begotten.
33. The Father creates (a) Son, but it is not possible for the Son himself to create (a) son. For it is impossible for him who is begotten, himself to beget but rather, the Son begets for himself Brothers, not sons. (Ps 2:7, Jn 20:17, Th 25, Ph 128?;
34. All those who are begotten within the system are begotten physically, and the others are begotten [spiritually]. Those begotten in his heart [call forth] there to the human, in order to nourish him in the promise [of the goal] which is above. (Jn 1:12-13;
128. There is the Son of Man and there is the son of the Son of Man. The Lord is the Son of Man, and the son of the Son of Man is he who is created through the Son of Man. The Son of Man received from God the ability to create; he (also) has the ability to beget.
129. That which is created is a creature, that which is begotten is a progeny. A creature cannot beget, (but¹) a progeny can create. Yet they say that the creature begets. However, his progeny is a creature. Therefore (a person's) progeny are not his sons, but rather they are [God's]. (Ecl 11:5, Isa 29:23, Jn 1:12-13 & 3:3, Ph 33;
130. He who creates works manifestly, and he himself is manifest. He who begets [acts] in [secret], and he [hides himself from] the imagery [of others]. He who creates [indeed] creates visibly; yet He who begets, [begets the] Sons in secret. (Ph 93; Gospel of Philip so the goal here is to synthesize a new man, the true believers are transformed into a new creature in Christ. Therefore, what the Lord means here is that when we become one with him we will become part of apocalyptic Son of Man, the Man of the One. Therefore The son of man that is coming is not just Jesus Christ alone but all those in him, Christ is the head of the body the son of man and those in him are the body of the son of man or the man of the one the multitudinous son of man
“Sons of Adam." Is a symbolical or shadowy representation of the man of the One Eternal Spirit. It was, therefore, truly "a Son of Man," not an uncertain, or indefinite, one.

106) Jesus said, "When you make the two one [remove the veil that keeps you from seeing that the spiritual is couched (contained) in the earthly images i.e. find the Keys!], you will become the sons of man [as Adam was in the beginning before the fall - a being of light], and when you say, ###'Mountain [earthly religious establishment, Babylon, Sodom and Egypt, Jerusalem, Roman/Church state etc..], move away [get thee hence],' it will move away."

fast and pray Gospel of Thomas saying 104

The act of fasting was typically done as a sign of repentance, so Jesus is wondering what sin he committed. Understand that fasting is not a bad thing to do, but Jesus fasted from the world and not from food. He filled his stomach at the tables of sinners and tax collectors, but his filled his heart by doing the will of God. While there is a time in our spiritual development when fasting serves a purpose, Jesus was beyond this point. Fasting was for those showing repentance, not him. Fasting was for those proving their faithfulness, not him. Jesus had transcended this lower level of worship. The Bread of Life doesn’t fast, but rather He feeds the spiritually hunger of the world! Fasting is an act of self-sacrifice, but Jesus gave up more than food. Fasting represents the truth that we need nothing but God, but Jesus had already learned this lesson quite well! It is written that he fasted for forty days in the desert, which I take both literally and spiritually. He had already walked the walk, so he was talking the talk of the Word of God! And because he was the Bread of God, it was not time for his disciples to fast either. Once their Bread was gone, then they could truly fast and pray in every way.

Although we do not know the particulars regarding this fast, it seems from Jesus’ response, that Jesus is telling these Pharisees that he had no personal reason to fast on that day. In addition, Jesus indicates that their timing for the fast was inappropriate. He states that fasting should not occur on someone’s wedding day. (Gen 29:27; Jg 14:12,17) We should fast in the absence of Jesus, the bridegroom. (Mk 2:18-20; Mt 9:14-15; Lk 5:33-35; Mt 6:16-18)

Notes that “they” rather than “you” is the form used here, so that Jesus is implicitly is speaking about people outside the immediate audience of the saying that is the Pharisees. 

104) They [the Pharisees] said [to Jesus], "Come, let us pray today and let us fast [thinking in their fleshly minds that these lower/outward forms of worship are beneficial]." Jesus said, "What is the sin that I have committed [that I should join with you in prayer], or wherein have I been defeated [when was I overcome by the flesh]? But when the bridegroom [the Word] leaves the bridal chamber [of your heart - as a result of turning back to the rudiments of the world], then let them [those who have fallen to the robbers losing the Keys of Knowledge] fast and pray." (Lk 5:33-39; Mt 9:14-17; etc..)

pillagers and robbers Gospel of Thomas saying 103

Here this saying reflects the cultural background replete with violence and threat. The occupation of Galilee by the roman takeover in 63 BCE followed by the reign of Herod, who died 2 BCE and there was the zealots who rebelled against roman occupation thus the time of Jesus was a time of great social change and oppression and it did not grow more peaceful during Jesus’ lifetime. Indeed, social disruptions due to occupation and excessive taxation led to the great Jewish revolt of the 60s CE that culminated in the destruction of the Jerusalem temple in 70 CE.

this saying also reflects the cultural background replete with violence and threat of the last days.

103)## Jesus said, "Fortunate is the [spiritual] man who knows where the brigands [pillagers and robbers] will enter [some other way other than the "door"], so that he may get up [increase in spiritual understanding], muster his domain [gather his higher/inward (spiritual) knowledge], and arm himself [with the sword of Truth, the Word of God] before they invade [and try to steal away his soul]."

Woe to the Pharisees Gospel of Thomas saying 102

Jesus said, "Woe to the Pharisees [today, the Churches that spread the wrong message to gain power and profit for themselves like most Churches that call themselves 'Catholic', 'Christian' or 'Evangelic', Mormons], for they are like a dog sleeping in the manger of oxen, for neither does he eat nor does he let the oxen eat [They will spiritually starve, because instead of drinking from Jesus Christ's mouth, they spread lies either because they have their own agenda or they simply just don't see the truth and don't let their 'believers' drink from Jesus Christ's words either]."

102) Jesus said, "Woe to the Pharisees [who hid the Key of Knowledge], for they are like a dog [unclean animal] sleeping [spiritually dead in law] in the manger [where the animals (beasts) food is kept] of oxen [Jewish Laity who are to tread out the corn (the Word of God)], for neither does he eat ["if anyone is not willing to work, neither let him eat"] nor does he let the oxen eat [the Laity are always discouraged or kept from doing so by religious leaders who love to "lord it over them"]."

Jewish Origins of the Mandaean People

Jewish Origins of the Mandaean People 

who are the Mandaeans

Mandaeans derived from Aramaic, the word mandayye, from which they take their name, means “gnostic" Kurt Rudolph, Mandaeism (Lieden: Brill, 1978), 29.

They live in Persia and Arabia, especially at Bassora; and regard religion as consisting principally infrequent, solemn ablutions of the body, which their priests administer with certain ceremonies

The Europeans call them "Christians of Saint John", because they have some knowledge of Christ. By the Oriental writers they are called Sabbi or Sabians

The Clementina speak of John the Baptist as a Hemerobaptist, and the disciples of John are accordingly called "Hemerobaptists" ("Homilies," ii. 23; comp. "Recognitions," i. 54); similarly, Banus, the teacher of Josephus ("Vita," § 2), was a Hemerobaptist. Hegesippus (see Eusebius, "Hist. Eccl." iv. 22) mentions the Hemerobaptists as one of the seven Jewish sects or divisions opposed to the Christians. Justin ("Dial. cum Tryph." § 80) calls them simply "Baptists."

The proto-gnostic movement seems to have had a schism over the roles of John the Baptist and Jesus. The Mandaeans followed the teachings of John the Baptist and regarded him as a messianic figure, but they regarded Jesus as a "false messiah." The Mandaeans also rejected Moses and the Pentateuch (first five books of the Bible). 

In Mandaeism, the laity are called mandaiia, "gnostics," while initiates into the priesthood are called naṣuraiia (naṣoreans).

Epiphanius in his Panarion, takes care to note that the heterodox Jewish group of Nasarenes were different than the Christian group of Nazorenes, whom he also describes. He states that they lived primarily on the east side of the Jordan, that they practiced circumcision, observed the Sabbath and the Jewish feasts, honored the patriarchs, but rejected the law of Moses (the Pentateuch).

The existence of the Nasarenes is significant, because the Mandaean version of that term, Nasoraean, is used often in the most ancient Mandaean literature.

In the texts, not only historical persons such as John the Baptist, but also heavenly beings such as Hibil, Sitil and Anos (Enos-Uthra), who symbolize the faith of the Mandaeans are called the Nasoraeans.

l am inclined to look upon these Christians of St. John, as descendants of those Hemerobaptists who were a Jewish sect about the time of Christ.

First, they profess to be Jews ; and say, their ancestors lived on the banks of the Jordan.

The early church writer Epiphanius mentions the Masobotheans and the Hemerobaptists. Besides the fact that they were part of the baptist movement, very little can be said for sure about them. It is likely, however, that at least the Hemerobaptists were very similar to the group of John the Baptist, as the Pseudo-Clementine Homilies refer to him as “one John, a hemerobaptist who was also . . . the forerunner of our Lord Jesus Christ

It is commonly supposed, that this John was John the Baptist, Christ's forerunner mentioned in the Scriptures.

Hence many conclude, that the Sabians are descended from the disciples of John the Baptist.

The Sabians as they are called by the Orientals, or the Mandaeans (mandayye), i. e., Disciples of St. John, as they call themselves, or the Christians of St. John as they are called by Europeans, though they perhaps have some imperfect knowledge of Christ, seem to be a Jewish sect, and the descendants of the ancient Hemerobaptists mentioned by the early Christian writers. At least, that John whom they call the founder of their sect, was altogether unlike John the Baptist, and bore a far stronger resemblance to the John whom the ancients represented as the father of the Jewish Hemerohaptists

Those who believe (in the Qur'an), And those who follow the Jewish (scriptures), And the Christians, and the Sabians—Any who believe in Allah, And the Last Day, And work righteousness, Shall have their reward With their Lord."

Jesus was Begotten Three Times

Jesus was Begotten Three Times

Matthew 1:18 But the birth of Jesus Christ was in this way. During the time his mother Mary was promised in marriage to Joseph, she was found to be pregnant by holy spirit before they were united.

Matthew 1:20 But after he had thought these things over, look! The angel of Yahweh appeared to him in a dream, saying: “Joseph, son of David, do not be afraid to take Mary your wife home, for that which has been begotten in her is by holy spirit.

Luke 1:34 But Mary said to the angel: “How is this to be, since I am having no intercourse with a man?” 35 In answer the angel said to her: “Holy spirit will come upon you, and power of the Most High will overshadow you. For that reason also what is born will be called holy, God’s Son.

Matthew 3:16 When Jesus was immersed a bright light played upon the water, so that all who had come there were afraid. After his immersion, Jesus came up immediately from the water; and behold, the heavens were opened to him, and he saw the spirit of God descending like a dove and alighting upon him. 

Matthew 3:17 And suddenly a voice came from heaven, saying, "This is my beloved Son, in whom I am well pleased.

Luke 3:22 and the Holy Spirit descended on him in bodily form like a dove. And a voice came from heaven, "You are my one dear Son; in you I take great delight."

Romans 1:3 Concerning his Son, who came from the seed of David according to the flesh;
4 Declared the Son of’ God in power, through the Spirit of holiness, by the resurrection from the dead, [even ]Jesus Christ our Lord;

In writings, to beget is to be begotten or to “produce”

Jesus was begotten three times the first by the holy spirit overshadowing Mary and this made Jesus Son of Man and Son of God this is the conception of Jesus. and the second at his baptism this is the quickening of Jesus. and the third is the birth of Jesus this happened after his resurrection from the dead. Notice that the Lord Jesus was "declared to be the Son of God with power . . . by the resurrection from the dead" (Rom. 1:4). His resurrection to life eternal constituted the seal of his Divine sonship.

1. He was born by the power of the Holy Spirit.....The power of GOD
2. He was overshadowed by the Holy Spirit......the power of GOD at his baptism
3. He was quickened by the Spirit at his resurrection......the power of GOD.

There are three stages in birth: conception, quickening, birth.

In pregnancy terms, quickening is the moment in pregnancy when the pregnant person starts to feel or perceive fetal movements in the uterus

Jesus is first born a child of flesh; he was then "born of water" by baptism; finally Jesus was  "born of the spirit" or changed into a spirit body (1 Cor. 15:44).

Every birth follows a threefold development: conception, quickening, birth.

As far as the birth of Spirit is concerned, a similar process takes place. Baptism denotes conception for it has been brought about by the spirit-word (Rom. 6:17); the development of the Christ-like life is the quickening for it is the outward manifestation of an inward conviction (Col. 1:27); and this shall be followed by the full birth of the resurrection when the successful candidate will be changed into spirit nature (1 Cor. 15:44,46,51-53; Phil. 2:10-14).

Don't forget, there were three manifestations of the Spirit in relation to Jesus. (1) at his birth. He was begotten "of the spirit" ..... therefore styled "holy". (2) at his baptism and (3) after his resurrection when he was made immortal, his body being changed from "flesh and blood" to "flesh and spirit". It's a deep and profound subject but the fact he was begotten of the Spirit of Yahweh made him of quick understanding and enabled him to be perfectly sinless throughout his life.

Matt 3:17 And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.

In Luke 3:22 Instead of “You are my one dear Son; in you I take great delight,” one Greek ms and several Latin mss and church fathers (D it Ju [Cl] Meth Hil Aug) quote Ps 2:7 outright with “You are my Son; today I have fathered you.”


The Baptism of Jesus foreshadowed his death and resurrection.

Romans 1:3 Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh;
4 And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead:

after his resurrection from the dead he became light and this is the place where light came into being by its self in the Lord Jesus

Thus Jesus was begotten 3 times at his birth at his Baptism and at his Resurrection from the dead

Fate and the Destiny: The Devourer of Souls

Fate and the Destiny: The Devourer of Souls

For each Nation there is an arch-angel of Destiny, and these arch-angels rule over the lower angels of Destiny.
There are also for each country, each state of that country, each city of that state, and each town in each city, and each person in each town, all has a spirit of destiny.

As for the world, there is a ruler of Destiny that acts as a Providence over that world, and over the arch-angels of Destiny which acts as a Providence over the countries, and they are over the angels that acts as a Providence over the cities, which are over those angels who acts as a Providence over the towns of the cities, and those angels acts as a Providence over the angels that acts as a Providence over the people in these cities.

The arch-angels governs over the leaders of each country and the direction to which that country should go.
These angels are as their rulers, that lust after power, they all seek ways to conquer other arch-angels along with their angels countries, states, cities, towns, and peoples, this is how leaders of countries colonies other countries becoming a Providence over it's states,.cities, towns and it's peoples.

The people:

Each person having a spirit of destiny does as the angel that is over it, it tries to capture another person and their spirit of destiny, this is what we call a dominant male or female, these spirits are active always, on your jobs, in friendships, relationships, and in your neighborhoods, we see them as our leaders.

Personal level:

The dominant spirit of destiny of a person that has captured the spirit of Destiny that rules over another person, causes that person to become subjected to the person that has the dominant spirit of destiny.
This is done by the dominant spirit through persuasion or by force, if the dominant spirit through force captures the submissive spirit then persuades the person it rules over to submit his or herself to the person possessing the dominant spirit of destiny.
In tern that person that submits takes upon his or herself the judgement that befalls the dominant person, many times becoming as that person is, this is how one person persuades another to become as he or she is, the same is with a country, state, city or town.
Each spirit of destiny is given the way a country, state, city, town and person should live and die and be punished for the sins of which it's ruler commands it to do.
The spirit of Destiny works along with what is called The Counterfeiting Spirit, of which I will tell you of separately.
Now the Rulers of the way of the lower Mist is called "THE DESTINY" and they that serve these rulers are called the spirits "of " Destiny or of the Destiny,

So when you have been persuaded by beauty, charm, cleverness and alike this is done spiritually first then manifested physically, spirit persuade spirit, then the human persuades the human,the spirit then tells the person in thought form how to persuade the other person whose spirit of Destiny has already been captured, how to take the person captive.

How to break the power of your spirit of Destiny over you and the power of the spirit of Destiny of another person will be given at the conclusions of the subject of the Counterfeiting spirit.

Every one has a spirit of Destiny every one, you, your husband, your wife, your son, your daughter, your sister, your brother, your mother, your father, aunt, uncle, grandmother, grandfather, niece, nephew, cousin, friend and lover, every one, and their spirit of destiny is active in them all 24hr, a day.

The Wolf is Shepherd 1 Peter 5:8
it is the Destiny that devours the week

the Light with Christ

 the Light with Christ

The soul's purpose is to transform within, and this can only be done when the mind has been renewed a Christ with Lord Jesus and THIS can only happen when we turn to Jesus who is the ONLY way we come into the Father's presence.

Along the way, Christ is in you (you know this, he loves you so and will never leave or forsake you), and along the way come into the Light with Christ who is our Father of Light and Lord Jesus is the ONLY way the Light comes in (the truth) and the Light goes behind (darkness is no more) and this is how the mind is renewed a Christ with him. We learn how to communicate in the spirit and walk in the spirit while we remain in service to this world in the flesh.


The Light of Christ is our Father and along the way with Jesus your mind is sealed a Christ with his, you'll know who you are, where you came from and what's going on.

Strange yes, and the world will not understand, like who knew how to enter the way with Jesus - no one really taught us it was possible to become a Christ with him while we yet lived here on the earth because of ego, because ego wants to be a Christ and he can't so don't worry.

We do, the elect, the true children, we who love him hear his voice within and we turn to him and enter in all before death of this organic flesh called sinful in nature. Call out to him, ask him on purpose to awaken your sleeping soul, who is innocent as a babe, tender in the throne room of God drinking the milk of the word, awakening only when standing accused.

Come now ~ come down and out of her who nurses you and learn how to walk as a little child with him and enter the kingdom within. For babes don't eat the meat, its too strong and neither do babes walk for their bodies are feeble, and they sleep to grow.

Come now, enter in by turning to him and know who your Father is through Christ the Son and go the ONLY way made ready for you to go with him; if there wasn't a way, our precious lord and saviour would never has said he is the ONLY way.

He calls us children, by name, because he knows what's going on and this name is written in the lambs book of life; this world is not our permanent home, neither would he have said, death is no more, the grave has no victory and every tear wiped away.

The All is done before not after, for in death we loose our free will to choose correctly and there are two ways leading out of life, choose Lord Jesus, choose life. 　

The Song of Songs 2:10

The Song of Songs.

I believe that The Song of Songs in the Hebrew Bible is a poem about the union between Christ (the male of the song) and the fallen soul (the female of the song). The idea of a union between Christ and the soul is expressed in the Exegesis on the Soul which is about the soul (symbolized a woman) who falls into the material world and goes through much suffering but finds Christ and unites with him (symbolized as marriage).

The Song of Songs: “My beloved spoke and said to me,

“Arise, my darling,

my beautiful one, come with me.

11 See! The winter is past;

the rains are over and gone.”

The beloved is Christ who awakens the soul (thus the word “arise”) through gnosis.

Winter refers to the physical world. Gospel of Philip: “The winter is the world, the summer the other Aeon (eternal realm).” Thus it is saying the physical world is past (you are free from the world). The rains may possibly symbolize the struggles and suffering in the world.

The Song of Songs: “You are a garden locked up, my sister, my bride;

you are a spring enclosed, a sealed fountain.”

This could refer to the soul being locked up and sealed in the physical body.

The Song of Songs: “All night long on my bed

I looked for the one my heart loves;

I looked for him but did not find him.” This refers to the soul still spiritually unawakened (symbolized by lying on a bed all night) but still looking to find Christ. This could refer to those people who are psychic (people who live by faith but have not yet achieved gnosis).

The Song of Songs: “Do not stare at me because I am dark, because the sun has gazed on me. My mother’s sons were angry with me; they made me keeper of the vineyards; my own vineyard I have not kept!”

“My mother`s sons” could refer to the archons who are angry with the soul. The mother could refer to Sophia since Sophia did indirectly create the archons, so the archons could be said to be her sons in a way. Vineyard refers to this world or this physical life which have been forced on by the archons to the soul.

The Song of Songs: “Let him kiss me with the kisses of his mouth: for thy love [is] better than wine.”

Kissing could be passing sacred knowledge and teachings (the word). Gospel of Philip: “We are nourished by the promise of heaven, from the mouth of the word. If the word emanated from the mouth, it is perfect. By a kiss the perfect conceive and give birth. That is why we kiss.”

What do you think?

Satan's Trinity its what the church teaches

Satan's Trinity

Satan's Trinity its what the church teaches 

My Brothers and sisters:

Awaken from your sleep of Ignorance and be aware of that which is they teach you.

This article is taken from Eureka: An Exposition of the Apocalypse by Dr. John Thomas it should be noted that Dr Thomas understood satan has a personification of sin or human nature and not a fallen angel: 

The "Reverend Divines" of all the schools, colleges, pulpits, and platforms of Satan's Christendom, whom Paul styles prophetically DAIMONIA; men, whose vocation is to seduce from the faith, and to draw disciples after themselves; "speaking lies in hypocrisy, having had their own conscience cauterized; forbidding to marry, and commanding to abstain from meats" (1 Tim. 4:1-3), all these "reverends" and "D.D.'s," and "divines," will be taken and abolished. A daimon in Paul's day, was a god, deity, or divine, that occupied a middle station between the "Dii Superiores," the gods of the first rank, theoi, and the people who worshipped them. In the mythology of the idol-worshippers daimones were "the souls of men of the golden age hovering between heaven and earth, and acting as tutelary deities: they formed the connecting link between gods and men, and so Aeschylus (Aesch. Pers. 620) calls the deified Darius a daemon: hence when daimones and theoi are joined, the daimones are gods of lower rank."

Now, according to the theology of the Satan, the theoi, or Supreme Gods, are what they call "the Father, Son, and Holy Ghost;" that is, really their Father the Devil, his Son Antichrist, and the Ghost of the Flesh. These are their "Holy Trinity" in whom they delight, and after whom they go wondering (Rev. 13:3). Next in rank below these are "the angels" whom they also worship in praying to them and dedicating to their honour the temples in which they perform their rites (Col. 2:18). With these also may be ranked what Satan styles, the immortal disembodied souls of dead men, women, and babes, which, being furnished with wings on their arrival "beyond the skies," become angels.

These "Saints and Angels" are "the ministers of grace" between the "Holy Trinity" of the Devil, Antichrist, and their Spirit, and their Heritage on earth, "the Clergy," who are the hierophants of their mysteries in the world. These imaginary saints and angels of Skyana are the daemones of the Satan's theology; the internuncios, or mediators, between his Trinity and men; the Guardians and Protectors of nations, tribes, and peoples; and the Patrons of their bazaars of spiritual merchandize, their benefit societies, holy days, and benevolent institutions. These mythological orders of Theoi and Daimones constitute "the providence" of the Satan's theology. As a whole, it is nothing but "the Old Serpent" heathenism in a new skin -- Bible names applied to devilish things.

The "First Person" in the Satan's Trinity, is a ferocious, inaccessible, and implacable divinity. He is represented by his priests as having created myriads of human beings with the certainty of no other destiny than eternal torture in fire and burning brimstone. That he has made "faith alone" the condition of escape from this; but that none of his creatures can have this faith unless he works it in them by the operation of his spirit, bestowed in answer to the prayers of his priests, clergy, or ministers; and even then he only grants it reluctantly in special cases, at the instigation of the combined supplications of "ministers," the Virgin and her Son, and the Saints and angels of the system. Read the liturgies of Rome and Canterbury; and listen to the random outpourings of the pulpit; and witness the tumults, uproars, and bawlings of the religion-gettings of the Satan; and the character of the gods and demons of their theology may be accurately inferred from their words, and works, in conventicle.

This implacability and ferocity of the "First Person" of the Satan's Trinity necessitated the institution of a mediator, whose function should be to make "the First Person" willing to save a soul, -- in other words, to make him placable. This mediation introduces "the Second Person" as a mild, inoffensive, amiable, and benevolent Eternal God -- the milk of all kindness compared with "the First Person," whose disposition is illustrated by the fabled Saturn, who is said to have devoured his own offspring. These two incompatible personages the Satan teaches are One God -- the one in a rage; and the other, expostulating, and soothing him, and affectionately interceding with him to spare certain miserable and guilty wretches whose thefts, adulteries, murders, covetousness, and other abominations, "have found them out:" but pleading for them in vain, until he promises to go and die on a cross in their stead. With this he is hardly restrained tin the sacrifice is accomplished; but being performed, he accepts it only in behalf of the few he may send "the Third Person" to mesmerize into "feeling good," and "experiencing a hope." But it would occupy too much of our space to unveil all "the DEPTHS of the Satan, as THEY speak." I have adduced the foregoing as the extreme necessity created dogmatically by the Satan, to impress upon mankind the indispensability of their ministrations. Whose prayers are so effectual as the Satan's, in bringing down "the Third Person," "God the Holy Ghost," into the unclean, and infidel, evil hearts of the wicked, to convert them, and to give them a feeling? -- 

A feeling of hope that they are forgiven? Whose "consolations of religion" are more comforting than the Satan's, to the wretch about to be swung off by the neck for rape, arson, and murder? -- or to the exhausted debauchee fast sinking into a drunkard's grave? Whose prayers so availing as the Satan's for the bringing down of the Holy Ghost into the hearts of tyrannic kings and governors, inflated senators, and muddle-headed legislative assemblies, that they may be anointed with a wise and knowing unction? This being the general conviction inwrought by the working of the Satan for centuries past, we find them in the order of things visible occupying the position of the Demons of their theology. They are the internuncios between their three eternal persons in one eternal person, on the one part; and "their people," on the other. Because, therefore, of this, they share in the Official character of their imaginary Demons. Hence Paul selected the adjective, daimonion, "of, or belonging to, a daimon," to designate them. According to him, "those who in later times apostatize from the faith, give heed to seducing spirits, even to the teachings of Daimonia." We look into the scriptures and learn what "the faith" is; we read the history of the past, and there we see the people calling themselves Christians, wholly given to idolatry and all sorts of abomination; in this we see the apostasy from "the faith;" we look around us, and see the same sort continuing in the practices of their predecessors; and in view of all this we inquire, To whom do these people give heed, and whom do they delight to honour? To this there is but one answer to the clergy as they happen to be led. The conclusion, then, is inevitable that the Clergy are the Seducing Spirits and the Daimonia of Paul, whose dogmatic depths are destructive and subversive of the faith he labored so ardently and valiantly to establish, and transmit to posterity uncorrupted by the traditions and foolishness of men.