A Study of Divine Bodies

A Study of Divine Bodies

Cover of Hobbes' Leviathan shows a body formed of multitudinous citizens, surmounted by a king's head.

A Study of Divine Bodies 

Summer Harvest: A Psalm By Valentinus

In the spirit I see all suspended,
In the spirit I know everything held:
The flesh (Matter) hanging from the soul (Demiurge)
The soul held aloft by the air
The air (Logos) suspended from the ether (Pleroma)
Fruits manifest themselves out of the Depth
A child emerges from the womb

There are different levels to the universe Matter, Demiurge, Logos and Pleroma these Valentinus calls flesh, soul, air, and ether  

The Gospel of Truth 

When he had appeared, instructing them about the Father, the incomprehensible one, when he had breathed into them what is in the thought, doing his will, when many had received the light, they turned to him. For the material ones were strangers, and did not see his likeness, and had not known him. For he came by means of fleshly form, while nothing blocked his course, because incorruptibility is irresistible, since he, again, spoke new things, still speaking about what is in the heart of the Father, having brought forth the flawless Word.
When light had spoken through his mouth, as well as his voice, which gave birth to life, he gave them thought and understanding, and mercy and salvation, and the powerful spirit from the infiniteness and the sweetness of the Father. 

Therefore, all the emanations of the Father are pleromas, and the root of all his emanations is in the one who made them all grow up in himself. He assigned them their destinies. Each one, then, is manifest, in order that through their own thought <...>. For the place to which they send their thought, that place, their root, is what takes them up in all the heights, to the Father. They possess his head, which is rest for them, and they are supported, approaching him, as though to say that they have participated in his face by means of kisses. But they do not become manifest in this way, for they are not themselves exalted; (yet) neither did they lack the glory of the Father, nor did they think of him as small, nor that he is harsh, nor that he is wrathful, but (rather that) he is a being without evil, imperturbable, sweet, knowing all spaces before they have come into existence, and he had no need to be instructed. 

The Father

The Tripartite Tractate

This is the nature of the unbegotten one, which does not touch anything else; nor is it joined (to anything) in the manner of something which is limited. Rather, he possesses this constitution, without having a face or a form, things which are understood through perception, whence also comes (the epithet) "the incomprehensible. If he is incomprehensible, then it follows that he is unknowable, that he is the one who is inconceivable by any thought, invisible by any thing, ineffable by any word, untouchable by any hand. He alone is the one who knows himself as he is, along with his form and his greatness and his magnitude. And since he has the ability to conceive of himself, to see himself, to name himself, to comprehend himself, he alone is the one who is his own mind, his own eye, his own mouth, his own form, and he is what he thinks, what he sees, what he speaks, what he grasps, himself, the one who is inconceivable, ineffable, incomprehensible, immutable, while sustaining, joyous, true, delightful, and restful is that which he conceives, that which he sees, that about which he speaks, that which he has as thought. He transcends all wisdom, and is above all intellect, and is above all glory, and is above all beauty, and all sweetness, and all greatness, and any depth and any height.

The Son

the sole first one, the man of the Father, that is, the one whom I call

the form of the formless,

the body of the bodiless,

the face of the invisible,

the word of the unutterable,

the mind of the inconceivable,

the fountain which flowed from him,

the root of those who are planted,

and the god of those who exist,

the light of those whom he illumines,

the love of those whom he loved,

the providence of those for whom he providentially cares,

the wisdom of those whom he made wise,

the power of those to whom he gives power,

the assembly of those whom he assembles to him,

the revelation of the things which are sought after,

the eye of those who see,

the breath of those who breathe,

the life of those who live,

the unity of those who are mixed with the Totalities.

Bodies are not exclusively connected to the material world at the lowest level. The Father and the Son at the uppermost level of depth above the Pleroma can have bodies  

The Tripartite Tractate

Logos and the Demiurge 

Over all the archons he appointed an Archon with no one commanding him. He is the lord of all of them, that is, the countenance which the Logos brought forth in his thought as a representation of the Father of the Totalities. Therefore, he is adorned with every <name> which <is> a representation of him, since he is characterized by every property and glorious quality. For he too is called "father" and god" and "demiurge" and "king" and "judge" and "place" and "dwelling" and "law."
The Logos uses him as a hand, to beautify and work on the things below, and he uses him as a mouth, to say the things which will be prophesied.
The things which he has spoken he does

The invisible spirit moved him in this way, so that he would wish to administer through his own servant, whom he too used, as a hand and as a mouth and as if he were his face, (and his servant is) the things which he brings, order and threat and fear, in order that those with whom he has done what is ignorant might despise the order which was given for them to keep, since they are fettered in the bonds of the archons, which are on them securely.


body--The outward expression of consciousness; the manifestation of the thinking part of man.
God creates the body thought, or divine reasoning, and man, by his thinking, makes it manifest depending upon the spiritual understanding of the individual whose mind it is. 

As God created man in His image and likeness by the power of His word, so man, as God's image and likeness, projects his body by the same power.


The Logos needs to use the Demiurge as body to interact with the world

Bodies are the way in which a being is perceived from, and interacts with a lower level

One (more actualised) being can be (function as) the body of another (less actualised)

The interaction downwards from the Father, Son, Logos, Demiurge and finally to the archons should be interpreted as a Body politic a divine corporation

The author of TT 100:31-33 wrote, “the Logos uses him [the Demiurge] as a hand, to beautify and work on the things below.” Also, see Exc 47:2, 49:1-2; Haer 1:5,1-4; 1:17,1; 2:6,3.

The Body of Jesus

The visible body of Christ is sometimes understood in these texts as the “body of God.”
The Tripartite Tractate characterizes the Savior as “the Totality in bodily form” (quoted below)
In the Tripartite Tractate, the Son is called the “body of the bodiless” (quoted above) 

The Nag Hammadi Library Melchizedek

Furthermore, they will say of him that he is unbegotten, though he has been begotten, (that) he does not eat, even though he eats, (that) he does not drink, even though he drinks, (that) he is uncircumcised, though he has been circumcised, (that) he is unfleshly, though he has come in the flesh, (that) he did not come to suffering, <though> he came to suffering, (that) he did not rise from the dead, <though> he arose from the dead.

The Tripartite Tractate

For not only did he accept for them the death 5 of those ~hom he had in minB to save, but he even accepted the smallness to which they had descended when they had (inclined) downwards into body and soul, for he let himself be conceived 10 and he let himself be begotten as a child with body and soul. For into all those conditions which they shared with those who had fallen. although they possessed the light.
Here the The Tripartite Tractate is contemplating on the significance of the Savior’s incarnation, his birth as an infant, and his assumption of body and soul

The Tripartite Tractate

The Savior was an image of the unitary one, he who is the Totality in bodily form.  Therefore, he preserved the form of indivisibility, from which comes impassability.

Col 1:19  For it pleased the Father that in him should all fulness dwell;

Col 2:3  In whom are hid all the treasures of wisdom and knowledge.

Col 2:9  Because in him dwells all the fulness of the deity bodily,

The Tripartite Tractate

Concerning that which he previously was and that which he is eternally - an unbegotten, impassible one from the Logos, who came into being in flesh - he did not come into their thought. And this is the account which they received an impulse to give concerning his flesh which was to appear. They say that it is a production from all of them, but that before all things it is from the spiritual Logos, who is the cause of the things which have come into being, from whom the Savior received his flesh. He had conceived <it> at the revelation of the light, according to the word of the promise, at his revelation from the seminal state. For the one who exists is not a seed of the things which exist, since he was begotten at the end. But to the one by whom the Father ordained the manifestation of salvation, who is the fulfillment of the promise, to him belonged all these instruments for entry into life, through which he descended. His Father is one, and alone is truly a father to him, the invisible, unknowable, the incomprehensible in his nature, who alone is God in his will and his form, who has granted that he might be seen, known, and comprehended.

In The Tripartite Tractate 114,1–11, the flesh of Christ is from the Logos, not from the archons.

The Gospel of Philip

The lord rose from the dead. He became as he was, but now his body was perfect. He possessed flesh, but this was true flesh. Our flesh isn’t true. Ours is only an image of the true.

Jesus revealed himself [at the] Jordan River as the fullness of heaven’s kingdom. The one [conceived] before all [71] was conceived again; the one anointed before was anointed again; the one redeemed redeemed others.

It is necessary to utter a mystery. The father of all united with the virgin who came down, and fire shone on him.
On that day that one revealed the great bridal chamber, and in this way his body came into being.


Lu 3:22  And the Holy Ghost descended in a bodily shape like a dove upon him, and a voice came from heaven, which said, Thou art my beloved Son; in thee I am well pleased.

The Dialogue of the Savior

Even if it comes forth in the body of the Father among men, and is not received, still it [...] return to its place. Whoever does not know the work of perfection, knows nothing.

Heb 10:5  Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, But a body didst thou prepare for me;

Extracts from the Works of Theodotus:

59 First, then, he put on a seed from the Mother, not being separated but containing it by power, and it is given form little by little through knowledge. And when he came into Space Jesus found Christ, whom it was foretold that he would put on, whom the Prophets and the Law announced as an image of the Saviour. But even this psychic Christ whom he put on, was invisible, and it was necessary for him when he came into the world to be seen here, to be held, to be a citizen, and to hold on to a sensible body. A body, therefore, was spun for him out of invisible psychic substance, and arrived in the world of sense with power from a divine preparation. (Extracts from the Works of Theodotus)


60 Therefore, “Holy Spirit shall come upon thee” refers to the formation of the Lord's body, “and a Power of the Most High shall overshadow thee” indicates the formation of God with which he imprinted the body in the Virgin. (Extracts from the Works of Theodotus)

61 And he died at the departure of the Spirit which had descended upon him in the Jordan, not that it became separate but was withdrawn in order that death might also operate on him, since how did the body die when life was present in him? For in that way death would have prevailed over the Saviour himself, which is absurd. But death was out-generalled by guile. For when the body died and death seized it, the Saviour sent forth the ray of power which had come upon him and destroyed death and raised up the mortal body which had put off passion. In this way, therefore, the psychic elements are raised and are saved, but the spiritual natures which believe receive a salvation superior to theirs, having received their souls as “wedding garments.” (Extracts from the Works of Theodotus)


The Son is a “character of the Father brought down from above and placed into a body in this cosmos”

The Prodigal Son Luke 15:11-32

The Prodigal Son (Luke 15:11-32)

The Jewish leaders were complaining about the attitude of Jesus toward the " tax collectors and sinners." Jesus' message made a strong appeal to some of these transgressors of the law, and many had already "come to themselves" and were starting life afresh. But apparently the Jewish leaders objected to this rehabilitation work for those whom they regarded as permanent outcasts. It is easy to recognize these "tax collectors and sinners" in the "prodigal" and the religious leaders of the day in the "elder brother."

"The unchanging love of the Father" While this parable has always been known as the parable of the Prodigal Son, it should be noted that it actually deals with the activities of two sons; and the real emphasis is upon the loving and forgiving attitude of the father. The father gave the inheritance to the younger son and then forgave him after "he had spent all."

 Later the father also forgave the complaining elder brother. The father's love is seen at its best in these activities, and the story clearly points to the forgiving love of God, our Father.


The "younger son" represents what is sometimes referred to as "human nature," with its desires of the flesh and the tendency to break away from all supposed restraints of home, seeking its pleasures in the "far country."

The "elder brother" represents what may be termed the religious side of our nature; and under certain conditions this may develop a "holier than thou" attitude. However, in both instances a change is possible through repentance.

Note how the younger son "came to himself," and there was then a complete change in his thoughts and activities. Above all, recognize the love of the father (as shown in this parable) as a symbol of the forgiving, unchanging love of God, our Heavenly Father; and know that He is ever ready to receive His wayward children back into his house.

The Lost Sheep Luke 15:3-7

The Lost Sheep Luke 15:3-7

 3 So He spoke this parable to them, saying: 4 “What man of you, having a hundred sheep, if he loses one of them, does not leave the ninety-nine in the wilderness, and go after the one which is lost until he finds it?

5 And when he has found it, he lays it on his shoulders, rejoicing. 

6 And when he comes home, he calls together his friends and neighbours, saying to them, ‘Rejoice with me, for I have found my sheep which was lost!’ 

7 I say to you that likewise there will be more joy in heaven over one sinner who repents than over ninety-nine just persons who need no repentance.

what do the shepherd and the sheep represent? The shepherd represents the Christ, the Master, redeeming and protecting a believer's thoughts; the sheep represent these thoughts after they have been assembled and disciplined.

What is the standard of godliness of which Jesus is the great example? The standard of godliness for all believers is divine perfection. “Ye therefore shall be perfect, as your heavenly Father is perfect.”

What must we first do in order to conform to the Christ standard of godliness?

To conform to the standard set by Jesus Christ, the first great demonstration is to overcome the errors of the mind that are formed by wrong thinking.

What does the one sheep that has gone astray represent? The one sheep that has gone astray represents an error thought that has separated itself from the Lord and the sheepfold.

Why should there be more rejoicing over the finding of the one lost sheep than over the “ninety and nine” that had not gone astray?

One may be ninety-nine per cent perfect and yet remain outside the kingdom. David was a man after God's own heart, yet he did not enter the kingdom of heaven because he was a man of war. When we are almost perfect, yet not able to realize the glory of heaven because of some lost or hidden thought, we rejoice more over the restoration of that one thought than over all the thoughts that are secure in the good. “There shall be joy in heaven over one sinner that repenteth, more than over ninety and nine righteous persons, who need no repentance.”

Jesus Parables as a Historical sequence

parables as a prophetic sequence
or
parables as a Historical sequence

The complete set of parables in Matthew 13 is worth considering as a prophetic sequence. Is it just accident that they appear to have special relevance to the changing fortunes of the Church over the centuries? Their ready conformity to a Historical sequence is certainly impressive.

1. The parable of the Sower is specially appropriate to the early days of the church, when the message was being proclaimed far and wide.

2. But almost immediately came another age when to the pure gospel of the kingdom there were added many false unbiblical notions-the Tares.

3. As time went on the church became more and more powerful and materialistic, so that many political forces deemed alliance with the church well worth seeking.  This is the mustard tree with the birds of the air in its branches.

4. Ultimately the Dark Ages set in.  Truth was completely obscured.  “The whole was leavened.”

5. With the sudden availability of printed Bibles in the 16th century a dramatic change took place.  Men discovered Truth for themselves like treasure hid in a field, not because they were looking for it, but simply because they now had access to the Bible.

6. However, since the Reformation sectarianism has multiply.  Today there are churches in abundance.  All of them have no truth to offer.  But those who knows the true gospel message are they who have found the pearl of great.  This pearl of great price is so manifestly superior that a man is glad to let go all the rest for the sake of this one.  This is the position today.

7. Before very long the Lord’s drag-net of judgment will have its fulfilment when the catch will be found to include a mystical number of great fishes (Jn. 21:11).

The Tree of Life in the Book of Enoch

the tree of life in the book of enoch

XXIV-XXV. The Seven Mountains in the North-West and the Tree of Life.

chapter 24

And from thence I went to another place of the earth, and he showed me a mountain range of fire which burnt day and night. And I went beyond it and saw seven magnificent mountains all differing each from the other, and the stones (thereof) were magnificent and beautiful, magnificent as a whole, of glorious appearance and fair exterior: three towards the east, one founded on the other, and three towards the south, one upon the other, and deep rough ravines, no one of which joined with any other. And the seventh mountain was in the midst of these, and it excelled them in height, resembling the seat of a throne: and fragrant trees encircled the throne. And amongst them was a tree such as I had never yet smelt, neither was any amongst them nor were others like it: it had a fragrance beyond all fragrance, and its leaves and blooms and wood wither not for ever: and its fruit is beautiful, and its fruit n resembles the dates of a palm. Then I said: ‘How beautiful is this tree, and fragrant, and its leaves are fair, and its blooms very delightful in appearance.’ Then answered Michael, one of the holy and honoured angels who was with me, and was their leader.

Enoch visited another part of the earth beyond a burning range of mountains, where he beheld in the midst of six mountains a seventh mountain more lofty than the others. This mountain is to be the throne of God where the Great King will sit when He visits the earth. Near the throne Enoch saw the tree of life,

This tree is reserved until the coming of the kingdom and serves as the means by which men regain their lost state of blessedness. Its fruit, brings longevity of happiness on earth. The coming of the kingdom will involve the transplanting of the tree of life to the holy place, to the temple of the Lord on earth (25:5). The kingdom is thus to center in Palestine with Jerusalem as its capital. The marvelous effects of the tree of life are described in these words.

chapter 25

 4. And as for this fragrant tree no mortal is permitted to touch it till the great judgement, when He shall take vengeance on all and bring (everything) to its consummation for ever. It shall then be given to the righteous and holy. 5. Its fruit shall be for food to the elect: it shall be transplanted to the holy place, to the temple of the Lord, the Eternal King.

6 Then shall they rejoice with joy and be glad,
And into the holy place shall they enter;
And its fragrance shall be in their bones,
And they shall live a long life on earth,
Such as thy fathers lived:
And in their days shall no ⌈⌈sorrow or⌉⌉ plague
Or torment or calamity touch them.'

7 Then blessed I the God of Glory, the Eternal King, who hath prepared such things for the righteous, and hath created them and promised to give to them.

the day of judgment which will restore the divinely intended order to the world. Sinners will be destroyed while the righteous enter into larger blessings, which are described in terms both of human happiness and spiritual well-being.

ENOCH 50:5 Their countenance shall be bright with joy; for in those days shall the Elect One be exalted.

MATT. 13:43 Then shall the righteous shine forth as the sun in the kingdom of their Father.

Leviathan and Behemoth Book of Enoch

Leviathan and Behemoth 

A Fragment from the lost Apocalypse of Noah

 A Fragment of the Book of Noah

The Book of Enoch [Chapter 60]

Noah reads from a parable from the writings of Enoch. This is confirmed in verss 9 where my grandfather was taken up, the seventh from Adam, the first man whom the Lord of Spirits created

Or, "my [great-] grandfather was taken up, the seventh from Adam" (Charles, p. 155). This implies that this section of the book was written by Noah, Enoch's descendant, rather than Enoch. Scholars have speculated that this portion of the book may contain fragments of the lost Apocalypse of Noah.

In the five hundredth year, and in the seventh month, on the fourteenth day of the month Noah saw the heaven of heavens shaking the Ancient of Days was sitting on the Throne of His Glory, while the angels and holy ones were standing around Him. A great trembling came upon him Noah fell upon his face (a symbol of  death). Prince Michael, a holy angel, one of the holy ones, was sent and he raised him up. (a symbol of the Resurrection)

the Ancient of Days is the Lord Jesus Christ and the Throne of His Glory is the Throne of his Father king David

60:2 And when he raised me, my spirit returned; for I was incapable of enduring this vision of violence, and the quaking of the heaven (Heb. 12:26-29).

60:3 Then holy Michael said to me: Why art thou disturbed at this vision?

60:4 Until now has existed the Period of Mercy (The age of grace or the gospel age the times of the gentiles); and He has been merciful and long-suffering towards all who dwell upon the Earth (Ps. 86:15; Isa. 42:14; 2 Pet. 3:9).

60:5 But when the time shall come, then shall the power, the punishment, and the Judgement take place, that the Lord of Spirits (The Eternal Spirit The Father Yahweh) has prepared for those who prostrate themselves to The Judgement of Righteousness (The Judgement of Christ), for those who dispute that Judgement, and for those who take His name in vain.

60:6 That day has been prepared for the Elect as a day of Covenant; and for sinners as a day of inquisition.

60:7 In that day shall be separated from one another two monsters (redistribution of their wealth); a female monster (Rev. 17:1), whose name is Leviathan (CHURCH) dwelling in the depths of the "sea" (Ps. 65:7), above the springs of "waters" (Rev. 17:15);

60:8 And a male (Rev. 17:2), whose name is Behemoth (STATE) who occupied with his breast a waste wilderness.

The 'Synagogue of Satan' works on TWO FRONTS: CHURCH and STATE.

the CHURCH IS ONLY PART; there are TWO BEASTS that enslave men: Church and State.

The HARLOT (CHURCH) RIDES THE BEAST (STATE).

The HIDDEN HAND runs BOTH OF THEM.

The Book of Enoch is the little scroll of Revelation 10

Rev. 10:10 And I took the little book (the book of Enoch) out of the angel's hand, and ate it up; and it was in my mouth sweet as honey: and as soon as I had eaten (digested) it, my belly was bitter.
10:11 And he said unto me, Thou must prophesy AGAIN before many peoples, and nations, and tongues, and kings [This CLEARLY SAYS that the 'little book' the book of Enoch is for the end times for the last generation and will be MADE AVAILABLE DURING THE TIME OF THE END].

The little scroll is The Book of Enoch?!! This is why it has been fiercely hidden and kept out of the canon! And all the while, perhaps it is God's plan? I am only speculating. To this day scholars still carefully avodi  it, emphasizing "it is not canon" yet they still refer to it! To me it seems all the more reason to read The Book of Enoch.

 The book written by Enoch-[Enoch indeed wrote this complete doctrine of wisdom, (which is) praised of all men and a judge of all the earth] for all my children who shall dwell on the earth. And for the future generations who shall observe uprightness and peace.

there are many parallels with Enoch and the book of Revelation as well as other apocalypses. God inspired it and intentionally placed images and phrases from other prophets in order that we should go and examine those prophets to see the bigger picture; to unlock various prophecies. Revelation is a like a reference book explaining the bigger picture which was unclear or hidden before Jesus' revelation. it is basically for the elect in the end times

The Book of Revelation has the same message with the book of Enoch.

The end event is singular and established by Yahweh. So john and Enoch saw the end event.

So the book of Enoch corroborates perfectly with the book of revelation, along with the other prophets in the canon. but one has to dig this out for themselves and see it for themselves. if they are read together making comparisons, it can clearly be seen that Enoch is inspired.

all the prophets give us the same picture of the end times and the judgment seat. the Father authenticates and confirms His Word.



Enoch 1:9 “ And behold! He cometh with ten thousands of His holy ones To execute judgement upon all, And to destroy all the ungodly: And to convict all flesh Of all the works of their ungodliness which they have ungodly committed, And of all the hard things which ungodly sinners have spoken against Him.
.”

Revelation 19:14 14 And the armies in heaven, clothed in fine linen, white and clean, followed Him on white horses. 15 Now out of His mouth goes a sharp[g] sword, that with it He should strike the nations. And He Himself will rule them with a rod of iron. He Himself treads the winepress of the fierceness and wrath of Almighty God. 16 And He has on His robe and on His thigh a name written:

KING OF KINGS AND
LORD OF LORDS.

ENOCH 9:3 ... Then they said to their Lord, the King, Thou art Lord of lords, God of gods,
King of kings. The throne of thy glory is for ever and ever, and for ever and ever is thy name
sanctified and glorified. Thou art blessed and glorified.

ENOCH 47:1 In that day the prayer of the holy and the righteous, and the blood of the

righteous, shall ascend from the earth into the presence of the Lord of spirits.

REV. 6:10 And they cried with a loud voice, saying, How long, O Lord, holy and true, dost

thou not judge and avenge our blood on them that dwell on the earth?

Rev 19:15 Now Coming out of his mouth is a sharp sword with which to strike down the nations. “He will rule them with an iron scepter.” He treads the winepress of the fury of the wrath of God Almighty..

ENOCH 61:4 The word of his mouth shall destroy all the sinners and all the ungodly, who shall

perish at his presence.

5 In that day shall all the kings, the princes, the exalted, and those who possess the earth, stand

up, behold, and perceive, that he is sitting on the throne of his glory; that before him the saints

shall be judged in righteousness;

6 And that nothing, which shall be spoken before him, shall be spoken in vain.

7 Trouble shall come upon them, as upon a woman in travail, whose labour is severe, when her

child comes to the mouth of the womb, and she finds it difficult to bring forth. 

compare revelation 12

8 One portion of them shall look upon another. They shall be astonished, and shall humble their

countenance;

9 And trouble shall seize them, when they shall behold this Son of woman sitting upon the throne

of his glory.

REV. 6:15 And the kings of the earth, and the great men, and the rich men, and the chief

captains, and the mighty men, and every bondman, and every free man, hid themselves in the

dens and in the rocks of the mountains;

16 And said to the mountains and rocks, Fall on us, and hide us from the face of him that sitteth

on the throne, and from the wrath of the Lamb:

17 For the great day of his wrath is come; and who shall be able to stand?

We will all partake of that cup (THE GREAT TRIBULATION) - Unless you READ the "little book" AND DO WHAT IT TOLD YOU TO DO...

enoch chapter one a message for the last days

In Chapter One, Enoch is called to declare events that will take place in the last generation, in visions given to him by God. In the visions, he describes Jesus' Second Coming with the saints, and the judgement of the unrighteous).

1 The words of the blessing of Enoch, wherewith he blessed the elect and righteous, who will be living in the day of tribulation, when all the wicked and godless are to be removed.

1.) [*The words of the blessings of Enoch, wherewith he blessed the Elect (the Redeemed Jews) and (the) Righteous (the Redeemed Gentiles), who will be living in the day of tribulation (the last 10 years that are left of the times of the Gentiles just prior to Jesus' return), when all the (unredeemed) wicked and godless (sinners) are to be (judged by Jesus. On the day Jesus sets up the kingdom upon  the earth, He will separate the sheep "the Redeemed" from the goats "the unredeemed." At which time, the "goats" the unredeemed will be) removed (from the earth, and cast into the Lake of Fire).]

(NOTE: When Jesus returns to the earth, He will send His Angels out to the far corners of the earth and the heavens and gather in all who remain alive, and conduct what the Bible calls the "Separation of the Sheep and the Goats." The Goats are the people who have fallen away from the truth. They are the cursed however to the sheep he says,  “Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world.”

THE GOATS, the "unredeemed," will be cast into the Lake of Fire, where they will be tortured with the second death never to live again

THE SHEEP, the "Redeemed," will live with Jesus on earth for a 1000 years, after which, He will hand over the kingdom to his father and than god will be all in all and than death will be know more.)

BIBLE REFERENCE see Revelation Chapter 14 and 20

2 And he took up his parable and said -Enoch a righteous man, whose eyes were opened by God, saw the vision of the Holy One in the heavens, which the angels showed me, and from them I heard everything, and from them I understood as I saw, but not for this generation, but for a remote one which is for to come.

[*And he took up his parable [so that while SEEING, they may see and not perceive, and while HEARING, they may hear and not UNDERSTAND;] and said "Enoch, a righteous man, whose eyes were opened by God, saw the vision of the Holy One (God) in the heavens, which the Angels (of God) showed me and from them, I heard everything; and from them, I understood as I saw, but (what I saw, and what I heard was) not for this (my) generation, but for a remote one which is 3.) for to come (in the Last Days)."]

but not for this generation, but for a remote one which is for to come. (in the Last Days)."] (The generation "to come" that Enoch alludes to in Verse 3. above is this generation, "Our Generation.

" The generation that will see the climax of all the dreams, visions, insights, experiences and wisdom given to Enoch by God concerning the last generation come to pass

(Matthew 24:1-51, Mark 13-14 and Luke 21:1-32 describe the events what will take place in the last generation.

After describing the events that will take place in the last generation, both Matthew and Mark conclude with this statement:)

BIBLE REFERENCE: [*MATTHEW 24:32 and LUKE 21:32 Even so, when you see all these things, you know that it is near, right at the door. I tell you the truth, this generation will certainly not pass away, until all these things have happened.] NIV

(The passage above "All these things" refered to in MATTHEW 24:32 and LUKE 21:32 include the taking away of the Church to the Judgement site of christ, the invasion of Israel by Russia and her Arab allies. The Last Generation began on May 15, 1948 the day Israel was reborn as a nation).

3 Concerning the elect I said, and took up my parable concerning them: The Holy Great One will come forth from His dwelling,
4 And the eternal God will tread upon the earth, (even) on Mount Sinai, [And appear from His camp] And appear in the strength of His might from the heaven of heavens.

(Verses 4. below describe the Second Coming of Our Lord Jesus Christ. To Mount Sinai)

Concerning the Elect (the Redeemed), I (Enoch) said and took up my parable concerning them. [*The Holy Great One (who is Jesus Christ) will come forth from His dwelling (place in the Third Heaven, from His Throne in the sides of the North).
And the Eternal God (Jesus and the glorified saints) will tread upon the earth, even on Mount Sinai, and appear from His camp (marching to Jerusalem) and appear in the strength of His might from the Heaven of Heavens.] ( His throne in the Jerusalem, the Heaven of Heavens is the political heavens)

The Eternal God is the son of man the multitudinous Christ

Exodus 19:16-20 – a foretaste of Christ’s return

(And the whole church will be gathered to Mount Sinai on the day of His appearing He  will appear with the Angels of God. And for 10 years the Judgement site of christ will take place near its at the same time the invasion of Israel by Russia and her Arab allies will take place after the judgement  christ and the saints with the Angels of God will make their way to the Mount of Olives,


Song of Solomon 3:6 says this: “Who is this that cometh out of the wilderness like pillars of smoke?  

These are the verses that show that the route of the second coming of Jesus Christ at Mount Sinai and ends at the Mount of Olives; Zechariah 14, Habakkuk 3, Isaiah 63, Psalm 68, Judges 5, and Deuteronomy 33. 

 This gives us the rout that our Lord is going to take when He comes back at the Second Advent.

From Sinai into the Holy: Psalm 68:17

“The chariots of God twenty thousand thousands of angels, the Lord among them, Sinai into the holy”.

“With mighty chariotry, twice ten thousand, thousands upon thousands, the Lord came from Sinai into the holy place”.

The companion Bible reads: “from Sinai into his sanctuary”.

The starting point is Sinai, and the place arrived at is his sanctuary at Zion.

the chariots of God, the cherubic manifestation, coming from Sinai to the Sanctuary. Israel did not come to Zion when they took the land under Joshua. But the saints will come to Zion, and “ascend into the hill of the Lord”, and “stand in his holy place” (Psalm 24). So the words are a prophecy of a future happening, not a record of the past; this coming from Sinai to the Sanctuary is future.


5 And all shall be smitten with fear and the Watchers shall quake, and great fear and trembling shall seize them unto the ends of the earth.

5.) [*And all (who dwell on the earth) shall (see Him and) be smitten with fear and the Watchers (the church leaders and the world rulers who rebelled against God and joined the beast) shall quake, and great fear and trembling shall seize them unto the ends of the earth].

(the saints will appear with Jesus at His Second Coming, they will participate in the judgment against the earth and against the unredeemed who dwell on the earth. This responsibility is for all the holy saints see Psalm 149).

6 And the high mountains shall be shaken, and the high hills shall be made low, and shall melt like wax before the flame

6.) [*And the high mountains shall be shaken, and the high hills shall be made low (on the day Jesus returns and establishes peace on earth for a 1000 years)].

7 And the earth will moved, and everything that is on the earth will be destroyed, and there will be judgement upon all, and upon all the righteous. (men).

7.) and there shall be a judgment upon all (the unredeemed sinners who dwell on the earth from the beginning to that day).

8 But with the righteous, He will make peace. And will protect the elect, and mercy shall be upon them. And they shall all belong to God, and they shall all be blessed. And He will help them all, And light shall appear unto them, And He will make peace with them'.

8.) But with the Righteous (the Redeemed), He (Jesus) will make peace (with them unto eternal life) and (He) will protect the Elect (the Redeemed Jews and the Redeemed Gentiles, who survive the battle of Armageddon). And mercy shall be upon them. And they shall all belong to God;  and they shall all be blessed. And He will help them all, and (the) Light (that is the Light of Christ) shall appear unto them and He (Jesus) will make peace with them.

(Verse 9. continues to describe Jesus' Second Coming with His saints, and the judgment of the unrighteous who dwell on the earth.)

9 And behold! He cometh with ten thousands of His holy ones
To execute judgement upon all, And to destroy all the ungodly: And to convict all flesh Of all the works of their ungodliness which they have ungodly committed, And of all the hard things which ungodly sinners have spoken against Him.

9.) [*And Behold! He (Jesus) cometh with ten thousands of His holy ones (the Angels of God, and the Redeemed Jews and the Redeemed Gentiles, who have been taken to Sinai, prior to the invasion of Israel by Russia and her Arab allies) to execute judgment upon all (the unrighteous), and to destroy all the ungodly (unredeemed sinners who dwell on the earth): And to convict all flesh of all the works of their ungodliness which they have ungodly committed (against the Redeemed) and of all the hard things which ungodly sinners have spoken against Him (God)].

The rebuilt temple in the Book of Enoch

The rebuilt temple in the Book of Enoch

The Letter of BARNABAS QUOTES FROM the Book of ENOCH

Barnabas 4:3
The last offence is at hand, concerning which the scripture speaketh, as Enoch saith. For to this end the Master hath cut the seasons and the days short, that His beloved might hasten and come to His
inheritance.

Barnabas 16:5
Again, it was revealed how the city and the temple and the people of Israel should be betrayed. For the scripture saith; And it shall be in the last days, that the Lord shall deliver up the sheep of the pasture and the fold and the tower thereof to destruction. And it came to pass as the Lord spake.

This shows us that 'Barnabas' considered the first book of Enoch to be canonical by calling it scripture.

Enoch 89.56 And I saw that He forsook that their house and their tower and gave them all into the hand of the lions, to tear and devour them, into the hand of all the wild beasts.

Barnabas 16:6
But let us enquire whether there be any temple of God. There is; in the place where he himself undertakes to make and finish it. For it is written And it shall come to pass, when the week is being accomplished, the temple of God shall be built gloriously in the name of the Lord.

Enoch 91.13 And, at its end, they will acquire Houses because of their righteousness, and a House will be built for the Great King in Glory, forever.

Jesus will supervise the building of a glorious Temple in Jerusalem and be involved with the worship therein.

"After this I will return, and will build again the tabernacle of David, which is fallen down; and I will build again the ruins thereof, and set it up: that the residue of men might seek after the Lord..." (Acts 15:16,17)


Behold, the man whose name is the Branch (a title of Christ); and he shall grow up out of his place, and he shall build the temple of the Lord; even he shall build the temple of the Lord; and he shall bear the glory, and shall sit and rule upon his throne; and he shall be a priest upon his throne; and the counsel of peace shall be between them both" (Zechariah 6:12-13).


"My house shall be called an house of prayer for all people" (Isaiah 56:7).

The Apocalypse of Weeks The Book of Enoch

The Apocalypse of Weeks

The Apocalypse of Weeks

93.1 After this, Enoch began to speak from a book:

93.2 And Enoch said: "Concerning the sons of righteousness, and concerning the elect ones of the world, [throughout the whole 7,000 year period] and concerning the plant of righteousness and uprightness, I will speak these things to you, and make them known to you, my children. In consequence of that which has been shown to me, from my heavenly vision and from the voice of the Watchers and Holy Ones have I acquired knowledge; and from the tablet of heaven have I acquired understanding."

93.3 And Enoch then began to speak from a book, and said: "I was born the seventh, in the first week, [It doesn’t give reference as to when this week actually starts, however it appears that each week is a 700 year period for all ten of them to fit into a 7,000 year period. Interestingly this is like saying a week (7,000 years) ten times of weeks (700 years)! And since it says he was “born the seventh” (and there is a second witness to this in 1:14) I am making the start date of the first week on 3993 BC at the “founding of the world” when Adam sinned as it seems to fit perfectly throughout the whole “ten part” time period (one could use 3992 when Cain was born but in this scope of time it would make little difference]
 while justice and righteousness still lasted. [this “period of  tranquillity” is the time period from Adam and Eve getting new garments of skin to the end of the day of rest that Jehovah had gone into – so from 3993BC to 2993 which would take the period of  tranquillity well into the second of the ten weeks that Enoch describes in great detail with regard to the flood and Noah’s time]

93.4 And, after me, [after 3040BC when Enoch is transferred (Hb 11:5)] in the second week, [3293 - 2593BC] great injustice will arise, and deceit will have sprung up.[this marks the time when the sons of god the seed of Seth and the seed of Cain commit the many grievous crimes upon the earth as recorded in Chapter 9 of Enoch and Genesis 6]. And in it [the second week] there will be the First End, and in it, a man will be saved. Meaning that Noah a righteous person is delivered 7But when the first [week] is completed, iniquity shall grow up; and during the second week he shall execute the decree [the one made in Chapter 14] upon sinners [both the sons of god and the sons of men - the execution of the decree being the deluge on those who do not enter the Ark which occurred from 2371 to 2370BC. So this too fits in well with the story of Noah and the end of this particular week].

93.5 And after this in the third week, at its end, a man will be elected as the Plant of Righteous judgement [this “man” being Abraham]; , and after him will come the Plant of Righteousness, forever. [future event – one who comes from the seed of Abraham - Jesus].

93.6 And after this,, in the fourth week [1893 – 1193BC], during its completion, the visions of the holy and the righteous shall be seen [the time of Moses and the visions on Mt. Sinai], and a Law for all generations take place [Moses’ prophecies concerning the coming Christ (a prophet like him –Dt 18:15)], and a habitation shall be made for them [the Promised Land by covenant].


93.7 And after this, in the fifth week [1193 – 493BC], at its end [or during its completion that is toward the end of the week], a House of Glory and Sovereignty will be built forever. The house is not the temple but the house of David  The Davidic line (also referred to as the House of David

93.8 And after this, in the sixth week [493BC – 209AD], all those who live in it [the house of dominion] will be darkened. [the Jewish system was one of the darkest under the Mosaic Law at the hands of the Pharisees], the hearts of all of them shall be forgetful of wisdom [they focus on the Law and maintaining a yoke on people instead of listening to the wisdom of God], and in it shall a Man [Immanuel/Jesus] arise and come forth [as the Messiah].
And during its completion [toward the end of the sixth week] He shall burn the house of dominion with fire [the judgment and consequent destruction of the temple and the fall of Jerusalem (70AD)], and all the race of the elect root shall be dispersed [the Diaspora].


93.9 Afterwards, in the seventh week [209AD – 909AD], an apostate generation shall arise [under the Roman Catholic Church]; and many shall be its deeds, and all its deeds perverse [intense persecution and death to any “true” Christian who would question their teachings or authority or try to translate the bible in other languages etc…]. During its completion [towards its end], the righteous shall be selected from the everlasting plant of righteousness [those who were under the alter in rev 6 and the 144‘000 of rev 7]; and to them shall be given the sevenfold doctrine of his whole creation [ they will function as witnesses of righteouseness  Unfortunately they had to hide this knowledge to keep it from being destroyed by the church].

91.12 And after this there will be another week; the eighth , that of righteousness [909AD – 1609AD], to which shall be given a sword to execute judgment and justice upon all oppressors [the Lollards movement, Protestant movement (Luther), Wycliffe accomplished translating the bible in English and it was well on its way to being the most published book in the history of the world as it became a global phenomenon – it was the Word of God (the sword) that executed judgment and justice (not physical but spiritual) on anyone who denied the power of the Old Testament and the Gospels].  and the sinners will be handed over into the hands of the righteous. [the “sinners” of the “middle ages” or “medieval times” were eventually subdued by the rise of the European powers and delivered into their hands],

91.13 And, at its end, [toward the end of the week] they [the elect ] shall acquire habitations by their righteousness  and a House [the “body” which is comprised of those who truly tried to bring God back into the everyday lives of men] will be built for the Great King in Glory, forever.

91.14) And all mankind shall look to the path of uprightness. And after that, in the ninth week, [1609AD – 2309AD] the righteous judgement shall be revealed to the whole world, [this is the time period we are now in, when the kingdom of God will be set up in the earth and righteous judgement shall be revealed to the whole world. The real “terrifiers” (Is 13) will be taken out of the way] And all the works of the godless shall vanish from all the earth, [not all of the people shall be destroyed but the work shall disappear];  And the world [the order of things or the system of things] shall be written down for destruction. [those who got the mark of the beast and worshipped it while blaspheming God and His truth are bound for Gehenna to be destroyed]; and all men [both good and evil] shall be on the watch for the path of integrity [all men, will look for the Christ and His brothers for understanding and guidance]. This period must continue for 300 years well into the Kingdom of God on earth under the new heavenly administration]

91.15 And after this, matter on the tenth week [2309 - 3009AD], in the seventh part, [not “seventh day” - this seventh part being the last 100 years 2909AD-3009AD] there shall be an everlasting judgment [on the last day of the tenth week those who have died during the 1000 years will be brought out  of the grave to be judged], which shall be executed by the Watchers of the eternal heaven  [upon the archons or world rulers of this age]; the great judgment which shall come from all of the angels [the angels are the sanits and the end of all that is evil will come as death itself is swallowed up forever - Amen!]

91.16 And the First Heaven will vanish and pass away and a New Heaven will appear, and all the Powers of Heaven will shine forever, with sevenfold light.

91.17 And after this, there will be many weeks without number, forever, [after the 1,000 year when God is all in all],  in goodness and in righteousness. And from then on sin will never again be mentioned. there will be no more remembrance of it