Sunday, 10 December 2023

The Prince Of The Air Ephesians 2: 1-3








2:1 And you Gentiles too were once dead in trespasses and sins,
2 in which you at one time walked according to the age of this order of things, according to the prince of the power of the air, the spirit of falsehood that is now working in the sons of disobedience.
3 among whom also we all at one time conducted ourselves in harmony with the desires of our flesh, doing the things willed by the flesh and the thoughts, and were by nature children of wrath, just as the others.

Galatians 1:4 who gave himself for our sins, that he might deliver us from this present wicked age, according to the will of our God and Father,

The spirit of disobedience which dwells in the world is personified: "Wherein in time past ye walked, according to the age of this world, according to THE PRINCE OF THE POWER OF THE AIR, THE SPIRIT THAT NOW WORKETH IN THE CHILDREN OF DISOBEDIENCE, among whom also we all at one time conducted ourselves in harmony with the desires of our flesh, doing the things willed by the flesh and of the mind" (Eph. 2:2,3). Now is the judgment of this world: now shall THE PRINCE OF THIS WORLD be cast out. And I, if I be lifted up from the earth, will draw all men unto me. This he said signifying what death he should die " (John 12:31-33).

To walk being dead in trespasses and sins, is to live according to the age of this world. So says the apostle (eph. 2:1,2). The age of the world is according to the thinking of sinful flesh, in whatever way it may be manifested or expressed. If a man embrace one of the religions of kingdom of men, he is still "dead in trespasses and sins", and walks according to the age of the world. In brief, anything short of faith in the gospel of the kingdom, and obedience to the law of faith, is walking according to the age of the world. To walk in sin is to walk in this age. Hence, the apostle terms walking according to the age of the world, walking according to the Prince of the Power of the Air: which he explains as "the Spirit now working in the children of disobedience". The "power of the air", or aerial power, is the political power of the world, which is energized and infused by the spirit of disobedience, which is sin in the flesh; and styled above, the Prince of the Power of the Air. This is that prince of whom Jesus spoke, saying, "Now is the judgment of this world; now shall the Prince of this World be cast out" (John 12:31), that is, "judged" (John 16:11). The key to this is suggested in what follows "And I, if I be lifted up from the earth, will draw all unto me. This he said, signifying what death he should die."

The words “Satan” and “Devil” do not occur here.

“Walking”, v. 2, (i.e. living) according to the prince of the power of the air, is defined in v. 3 as living according to the lust of our fleshly mind. The “lusts of our flesh” come from within us (Mk. 7: 21-23; James 1:14) not from anything outside of us.

“The power of the air” is clearly a figurative expression - “the prince” probably is also.


“The prince” is “the spirit that now worketh in the children of disobedience”. The spirit frequently refers to an attitude of mind (e.g. Deut: 2:30; Prov. 25:28; Is. 54:6; 61: 3; Ez. 18:31; Mk.14:38; Lk. 2:40; 2 Cor. 2:13; 12:18; Eph. 4:23). This is confirmed by v. 3 - such people’s lives are controlled by “fulfilling the lusts of our flesh (which come from our heart- James 1:14), fulfilling the desires of the flesh and of the mind”. Fleshly people do not allow their lives to be controlled by a physical “prince” outside of them, but by following their fleshly desires which are in their minds. A physical being cannot exist as a “spirit” in the sense of an intangible essence. A spirit does not have flesh and bones, i.e. a physical body (Lk. 24:39); therefore because “the prince” is a “spirit”, this must be a figurative expression not a physical being. The “spirit” or attitude of mind is a figurative prince, as sin is a figurative paymaster (Rom. 6: 23).

 This passage (and v. 11) speaks of their former Gentile lives. 1 Pet. 4:3 speaks of life before conversion as: “In the time past we followed the will of the Gentiles…we walked in lusts”. Their own flesh was their “prince”. Thus walking according to the prince of the air (v.2) is parallel with walking in the flesh (v. 11). The more common antithesis to walking in spirit is walking after the flesh- here termed “the age of this world”.

The “whole world lieth in wickedness (1 Jn. 5:19) because by nature we all have a fleshly mind or spirit. “The children of disobedience” show this by their lives “fulfilling the desires of the flesh and of the mind” (v. 1 & 3). Thus “the prince of the power of the air” is our evil, fleshly mind, i.e. the real Devil.

Wednesday, 6 December 2023

Challenging the Immortality of the Soul in the Gospel of Thomas

Challenging Immortality: Examining the Gospel of Thomas' Perspective on the Soul



**Title: Exploring the Interdependence of Body and Soul: A Deeper Dive into Gospel of Thomas Sayings and Corinthians 15**

Title: Exploring the Interdependence of Body and Soul: A Deeper Dive into Gospel of Thomas Sayings and Corinthians 15

Introduction:

The Gospel of Thomas, a collection of sayings attributed to Jesus, offers profound insights into the nature of existence, particularly the relationship between the body and soul. Two significant sayings, number 87 and 112, shed light on the interdependence of the soul and body. Additionally, the correlation with 1 Corinthians 15 further elucidates the mortal nature of the soul and its connection to the physical body. In this exploration, we delve into the implications of these sayings and the biblical passage, shedding light on the concept of resurrection and the nature of the soul.

Interdependence of Body and Soul in Gospel of Thomas:

Saying 87 portrays the misery of a body depending on another body and a soul intertwined with both. Saying 112 reinforces this message by emphasizing the dire consequences for the flesh dependent on the soul and vice versa. Both sayings underscore the significant interdependence between the body and the soul.

Equivalence of Body and Soul:

To strengthen the argument of equivalence between the body and soul, the exploration turns to 1 Corinthians 15:44-46. This biblical passage speaks of the body being sown as a body of the soul and resurrected as a body of the spirit. The shift from soul to spirit denotes a transformative process, intricately connected to the concept of resurrection, which is a central theme in this passage. The correlation between the body of the soul and the body of the spirit further solidifies the idea that the soul, in this context, is not immortal but mortal.

Mortality and Resurrection:

The focus on 1 Corinthians 15 brings attention to the mortal nature of the soul. The passage speaks of the first man, Adam, becoming a living soul, and the last Adam, a life-giving spirit. This transition from a living soul to a life-giving spirit is tied to the theme of resurrection, suggesting that the soul undergoes a transformative process. The mortality of the soul is highlighted by the need for resurrection at the second coming, emphasizing that the soul is not inherently immortal but requires divine intervention for eternal life.

The Natural Body and Lack of Evolution:

By characterizing the soul as the natural body in 1 Corinthians 15, the narrative reinforces that the soul is not inherently spiritual but rather carnal. This challenges the notion of spiritual evolution, asserting that the soul remains in a natural state and requires resurrection for any transcendent transformation. The emphasis on the natural body underscores the fundamental nature of the soul, unaltered by any inherent spiritual evolution.

Gospel of Thomas Saying 3: Kingdom Beyond the Sky:

The exploration concludes with a brief analysis of Gospel of Thomas Saying 3, which asserts that the kingdom is not in the sky (heaven). This saying challenges conventional ideas about the afterlife, suggesting that the ultimate reality lies beyond the celestial realms. It invites contemplation on the nature of the divine kingdom and encourages seekers to look beyond conventional paradigms.

Conclusion:

In this comprehensive exploration, we have delved into the interconnectedness of body and soul as portrayed in Gospel of Thomas Sayings 87 and 112, supplemented by insights from 1 Corinthians 15. The mortal nature of the soul, the need for resurrection, and the assertion that the soul is the natural body challenge prevailing ideas about spirituality and the afterlife. These profound teachings invite reflection on the intricate relationship between the physical and spiritual dimensions of human existence, opening doors to a deeper understanding of the soul's journey toward eternal life.

Title: Understanding the Gospel of Thomas: A Perspective on the Non-Teaching of Immortality of the Soul

Introduction:

The Gospel of Thomas, a non-canonical text attributed to Jesus, presents a unique collection of sayings that offer insights into the teachings of Jesus. Among the various topics explored in this gospel, the concept of the immortality of the soul is notably absent. This document aims to explore the Gospel of Thomas and provide a perspective on why it does not teach the immortality of the soul.

The Dead are Unconscious and Know Nothing:

Throughout the Gospel of Thomas, there are several sayings that emphasize the state of the dead as unconscious and devoid of knowledge. Sayings 11, 52, 59, 60, and 85 explicitly highlight the notion that the dead do not possess consciousness or awareness. This perspective contrasts with the belief in the immortality of the soul, which suggests the continuation of consciousness after death.

Absence of Teaching on the Afterlife:

One significant aspect of the Gospel of Thomas is its lack of explicit teachings on the afterlife. Sayings 3, 82, and 113 exemplify this absence, as they do not suggest a belief in a heavenly destination for the soul. This stands in contrast to certain canonical texts that discuss heaven as a dwelling place for the departed. The emphasis on the present moment and the teachings of wisdom in the Gospel of Thomas implies a focus on the present life rather than an eternal afterlife.

In contrast to traditional Christian teachings, the Gospel of Thomas, as demonstrated in sayings 3, 82, and 113, does not offer a clear doctrine regarding the afterlife or eternal rewards. Instead, the focus is on the present moment and the teachings of Jesus. The Gospel of Thomas encourages individuals to seek enlightenment and understanding in the present rather than concerning themselves with the fate of the soul after death.

The Unconscious State of the Dead:

Sayings 11, 59, 52, 57, 85, and 60 consistently reinforce the notion that the dead exist in an unconscious state. These sayings suggest that the deceased do not possess knowledge or awareness and are therefore unable to experience any form of existence. This understanding challenges the idea of an immortal soul that continues to possess consciousness beyond physical death.

Light Within the "Man of Light":

Saying 24 in the Gospel of Thomas refers to a "man of light" who possesses the light of knowledge of God and Jesus Christ. This saying highlights that the light is not universally present within all individuals but is specific to those who have attained a higher level of understanding and enlightenment. The emphasis is on the light of knowledge rather than an inherent divine spark present in every individual. Therefore, the Gospel of Thomas does not support the idea of a universal light within everyone, which is often associated with the immortality of the soul.

The Light Within the Man of Light:

In the Gospel of Thomas, saying 24 introduces the concept of the "man of light" who possesses the light of knowledge of God and Jesus Christ. This light is not portrayed as universally present within all individuals but is specific to those who have attained a particular level of understanding and enlightenment. This concept deviates from the notion of an inherent divine spark or light present in every individual, which is often associated with the immortality of the soul.

The Limited Divine Light:

Saying 24 of the Gospel of Thomas introduces the concept of the "man of light" who possesses the light of knowledge of God and Jesus Christ. This saying highlights that the light is not universally present within all individuals but is specific to those who have achieved a particular level of enlightenment. The Gospel of Thomas does not support the notion of a universal divine spark or light within everyone, often associated with the immortality of the soul.

Preaching and Enlightenment:

Saying 33 in the Gospel of Thomas emphasizes the act of preaching and proclaiming the teachings of Jesus. This saying suggests that the light within, mentioned in saying 24, is acquired through the process of sharing the teachings and spreading knowledge. It does not imply the existence of an immortal soul but rather emphasizes the importance of actively engaging with and disseminating spiritual wisdom.


Emphasis on Knowledge and Enlightenment:

Throughout the Gospel of Thomas, there is a consistent focus on acquiring knowledge and attaining enlightenment. The emphasis is placed on the light of understanding, which individuals can attain through their interaction with Jesus' teachings. This perspective suggests that the path to salvation lies in gaining insight and wisdom rather than relying on the notion of an inherently immortal soul.


The Concept of Spiritual Ignorance:

In the Gospel of Thomas, spiritual ignorance is portrayed as a state of darkness or lack of understanding. The text highlights the need to overcome this ignorance through the pursuit of knowledge and enlightenment. Rather than assuming the existence of an immortal soul, the focus is on transforming one's consciousness and attaining a higher spiritual understanding.


Rejection of Dualistic Thinking:

The Gospel of Thomas rejects dualistic thinking, which often includes the separation of body and soul. Instead, it emphasizes the unity of the individual as a whole being. The text does not delineate the soul as a separate immortal entity but encourages individuals to seek unity within themselves and with the divine.


Emphasis on the Present Moment:

Another characteristic of the Gospel of Thomas is its emphasis on the present moment and the immediate experience of divine presence. The focus is on recognizing the divine within the present reality rather than speculating on the fate of the soul after death. This perspective underscores the importance of engaging with the present life and embodying spiritual principles in the here and now.


Concept of Rebirth and Transformation:

The Gospel of Thomas introduces the concept of rebirth as a transformative process of spiritual awakening. Rather than the traditional notion of an immortal soul, the text suggests that individuals can experience spiritual rebirth in their lifetime through inner transformation and the attainment of knowledge. This emphasis on personal growth and evolution further supports the absence of a definitive teaching on the immortality of the soul.

Reevaluation through Spiritual Exploration:

By examining the Gospel of Thomas, we can discern a distinctive perspective that challenges the traditional belief in the immortality of the soul. The text invites individuals to question established dogmas and engage in a deeper exploration of spiritual truths. The Gospel of Thomas encourages a shift in focus from the eternal fate of the soul to the present experience and the pursuit of spiritual wisdom.


Conclusion:

Through an analysis of specific sayings in the Gospel of Thomas, it becomes evident that this text does not teach the immortality of the soul. The emphasis on the unconsciousness of the dead, the absence of teachings on the afterlife, and the restricted nature of divine light all contribute to this perspective. The Gospel of Thomas prompts individuals to reevaluate conventional beliefs and directs them towards an exploration of spiritual truths in the present moment. While the concept of the immortality of the soul may be absent, the Gospel of Thomas provides an alternative perspective on spirituality, encouraging personal introspection and the pursuit of enlightenment.

Conclusion:

While the Gospel of Thomas provides unique insights into Jesus' teachings, it diverges from traditional Christian doctrines, including the concept of an immortal soul. Instead, it emphasizes the pursuit of knowledge, enlightenment, and inner transformation as essential components of spiritual growth. By exploring alternative perspectives on the nature of human existence, the Gospel of Thomas invites individuals to engage actively in their spiritual journeys and seek profound understanding in the present moment.

Conclusion:


Based on the analysis of various sayings within the Gospel of Thomas, it becomes evident that this text does not explicitly teach the immortality of the soul. The emphasis on the unconsciousness and lack of knowledge of the dead, the absence of teachings on the afterlife, and the limited presence of divine light within specific individuals all contribute to this perspective.


While interpretations may vary, it is important to consider the Gospel of Thomas within its historical and theological context. This non-canonical text offers a unique lens through which we can explore the teachings of Jesus. By recognizing the distinctive features of the Gospel of Thomas, such as its emphasis on the present life and the absence of teachings on the immortality of the soul, we gain a deeper understanding of the diverse range of beliefs and perspectives within early Christian thought.


As with any religious text, the interpretation of the Gospel of Thomas is subject to individual and scholarly analysis. It is through respectful dialogue and examination of different perspectives that we can further our understanding of the complex and multifaceted nature of religious teachings.


Sunday, 3 December 2023

GNOSTIC PHILOSOPHY

GNOSTIC PHILOSOPHY




 Title: Exploring the Depths of Gnostic Philosophy: A Journey into Esoteric Wisdom

Introduction:

Gnostic Philosophy, deriving from the Greek term "gnostikón," forms the cornerstone of a profound exploration into knowledge, particularly esoteric mystical knowledge. Functioning as an adjective, "gnostic" links the seeker to the depths of understanding, emphasizing a connection to hidden realms of wisdom. Rooted in the Love of Wisdom, or "philosophia" in Greek, this philosophy encompasses both the esoteric and exoteric, inviting individuals to embark on a transformative journey of self-discovery and enlightenment.

Gnostic: A Crucial Adjective:

At its essence, "gnostic" serves as an adjective, denoting a profound connection to knowledge, especially esoteric mystical knowledge. This term lays the foundation for the exploration of Gnostic Philosophy, providing insight into the philosophy's focus on a specialized and profound understanding of the mysteries of existence.

Philosophy: The Love of Wisdom Explored:

As a noun, "philosophy" embodies the Love of Wisdom, transcending the ordinary and inviting individuals to delve into the intricacies of knowledge, reality, and existence. As an academic discipline, it signifies the study of the fundamental nature of these concepts, forming the intellectual framework upon which Gnostic Philosophy unfolds.

Esoteric and Exoteric Dimensions:

Delving into the adjectives "esoteric" and "exoteric," the former signifies knowledge intended for a select few with specialized knowledge or interest. In contrast, "exoteric" in its formal sense denotes knowledge accessible to the general public. This dual nature encapsulates the inclusivity of Gnostic Philosophy, catering to both those immersed in esoteric pursuits and those seeking a broader understanding.

Mystic: A Transformative Noun:

Within Gnostic Philosophy, the term "mystic" emerges as a noun, representing a person who seeks unity with or absorption into the Deity or the absolute. Through contemplation and self-surrender, the mystic embarks on a journey that transcends mere intellectual understanding, seeking spiritual apprehension of truths beyond conventional comprehension.

Embracing Diversity in Knowledge:

Gnostic Philosophy encourages an open-minded approach to knowledge, emphasizing that wisdom transcends cultural, religious, and philosophical boundaries. The call to listen before judging underscores the importance of diverse sources in making informed decisions. This philosophy promotes a holistic understanding of the human experience, fostering unity amid the multitude of paths to enlightenment.

The Door to Gnosis and Personal Empowerment:

Central to Gnostic Philosophy is the concept that one can lead themselves to the door of gnosis, intuitive knowledge that brings enlightenment. This transformative journey toward self-discovery does not necessitate intermediaries like priests. Instead, Gnostic Philosophy advocates for direct communion with one's inner self, reinforcing the idea that to unlock the profound mysteries of existence, one must first know oneself.

Conclusion:

In conclusion, Gnostic Philosophy unfolds as a rich tapestry, interweaving the adjectives and nouns that define its essence. "Gnostic" serves as the key to understanding, "philosophy" embodies the Love of Wisdom, "esoteric" and "exoteric" capture the dual nature of its teachings, and "mystic" represents the transformative seekers within its fold. The philosophy beckons each individual to step through the door to gnosis, empowering themselves to unravel the profound truths that lie within and fostering a deep connection to esoteric wisdom. In this journey, the call echoes loudly – know thyself, for therein lies the key to unlocking the mysteries of existence.





GNOSTIC
γνωστικών (greek)
[ˈnɒstɪk]

ADJECTIVE
"Relating to knowledge, especially esoteric mystical knowledge."

PHILOSOPHY
φιλοσοφία (greek)
or "philo"+"sophia" which is the Love of Wisdom
[fɪˈlɒsəfi]

NOUN
"the study of the fundamental nature of knowledge, reality, and existence, especially when considered as an academic discipline."

That is my definition of the name : "Gnostic Philosophy".

[The words below will follow these definitions so we all know what I am talking about : not the Urban Dictionary terms.]

ESOTERIC
[ˌɛsəˈtɛrɪkˌiːsəˈtɛrɪk]

ADJECTIVE
"intended for or likely to be understood by only a small number of people with a specialized knowledge or interest."

EXOTERIC
[ˌɛksə(ʊ)ˈtɛrɪk]

ADJECTIVE
formal
"intended for or likely to be understood by the general public."

MYSTIC
[ˈmɪstɪk]

NOUN
"a person who seeks by contemplation and self-surrender to obtain unity with or absorption into the Deity or the absolute, or who believes in the spiritual apprehension of truths that are beyond the intellect."

Knowledge can come from anyone and any faith so remember to listen first before we judge. 

We need more than one source to make an informed decision.

You can lead yourself to the door of gnosis but you must open it.

You do NOT need priests, you need to know yourself