The Essenes Were the Herodians

The Herodians (Greek: Ἡρώδειοι; Latin: Herodiani) were a sect of Hellenistic Jews mentioned in the New Testament on two occasions – first in Galilee and later in Jerusalem – being hostile to Jesus (Mark 3:6, 12:13; Matthew 22:16; cf. also Mark 8:15, Luke 13:31–32). In each of these cases their name is coupled with that of the Pharisees.[

 Josephus' Antiquities of the Jews (Book 15 Chapter 10.5[10]) states "5. Now there was one of these Essens [sic], whose name was Manahem, who had this testimony, that he not only conducted his life after an excellent manner, but had the foreknowledge of future events given him by God also. This man once saw Herod when he was a child, and going to school, and saluted him as king of the Jews; but he, thinking that either he did not know him, or that he was in jest, put him in mind that he was but a private man; but Manahem smiled to himself, and clapped him on his backside with his hand, and said," However that be, thou wilt be king, and wilt begin thy reign happily, for God finds thee worthy of it. And do thou remember the blows that Manahem hath given thee, as being a signal of the change of thy fortune. And truly this will be the best reasoning for thee, that thou love justice [towards men], and piety towards God, and clemency towards thy citizens; yet do I know how thy whole conduct will be, that thou wilt not be such a one, for thou wilt excel all men in happiness, and obtain an everlasting reputation, but wilt forget piety and righteousness; and these crimes will not be concealed from God, at the conclusion of thy life, when thou wilt find that he will be mindful of them, and punish time for them." Now at that time Herod did not at all attend to what Manahem said, as having no hopes of such advancement; but a little afterward, when he was so fortunate as to be advanced to the dignity of king, and was in the height of his dominion, he sent for Manahem, and asked him how long he should reign. Manahem did not tell him the full length of his reign; wherefore, upon that silence of his, he asked him further, whether he should reign ten years or not? He replied, "Yes, twenty, nay, thirty years;" but did not assign the just determinate limit of his reign. Herod was satisfied with these replies, and gave Manahem his hand, and dismissed him; and from that time he continued to honor all the Essens [sic]. We have thought it proper to relate these facts to our readers, how strange soever they be, and to declare what hath happened among us, because many of these Essens [sic] have, by their excellent virtue, been thought worthy of this knowledge of Divine revelations."

Josephus said Herod "continued to honor all the Essenes." The people could have thought that the Essenes were Herod's pet and called them the Herodians.

 Some people[7] think that the Herodians was another name for the Essenes who probably wrote the Dead Sea ScrollsYigael Yadin, The Temple Scroll (New York: Random House, 1985), pp. 80-83

Title: The Essenes Were the Herodians

In exploring the historical context of ancient Judea, particularly during the time of Jesus, it is essential to reevaluate the traditional understanding of certain religious and political groups. Specifically, the connection between the Essenes and the Herodians presents an intriguing avenue for investigation. While conventional wisdom has treated these two groups as distinct entities, a closer examination of historical sources, particularly the works of Jewish historian Josephus, suggests a compelling case for equating the Essenes with the Herodians.

Josephus, in his monumental work "Antiquities of the Jews," provides a fascinating account of the relationship between King Herod the Great and the Essenes. According to Josephus, Herod not only honored the Essenes but also sought their counsel, exemplified by his interaction with the Essene sage Manahem. Manahem's prophetic words to Herod, foreseeing his rise to kingship and urging him toward justice and righteousness, indicate a significant rapport between Herod and the Essenes. Herod's subsequent respect and honor towards all Essenes underscore the depth of their relationship.

This episode raises intriguing questions about the relationship between Herod and the Essenes. Josephus's assertion that Herod "continued to honor all the Essenes" suggests a level of esteem and patronage extended to the Essene sect. It is conceivable that such favor from the ruling authority could have led to the Essenes being colloquially referred to as "Herodians" by the populace, especially considering the close association between Herod and the Essenes depicted in Josephus's account.

The notion that the Essenes were revered by Herod challenges the conventional understanding of the Herodians as mere political loyalists. Instead, it suggests a more nuanced relationship, wherein the Essenes may have wielded influence within Herodian circles, shaping policy and decision-making.

The Gospel accounts further illuminate the connection between the Essenes and the Herodians. In Mark 3:1-6, Jesus' healing of a man with a crippled hand incites the opposition of both the Pharisees and the Herodians. While Pharisaic opposition to Jesus is well-documented, the inclusion of the Herodians in this narrative suggests a deeper historical significance. Mark's Gospel, likely drawing from ancient traditions, highlights a conflict between Jesus and a coalition of religious and political forces, including the Herodians.

Furthermore, the parallels between the teachings and practices of the Essenes and the actions attributed to the Herodians in the Gospels provide additional support for the hypothesis of their identity convergence. Both groups exhibited a commitment to religious observance and adherence to traditional Jewish law, albeit with differing emphases. The Essenes, with their focus on spiritual purity and communal living, shared certain ideological affinities with the Herodians, who may have viewed themselves as guardians of Jewish tradition under Herodian rule.

The discovery of the Dead Sea Scrolls, attributed to the Essene community and found in the vicinity of Qumran, adds another layer of complexity to the debate. While the Scrolls themselves do not explicitly mention the Herodians, some scholars have posited a connection between the Essenes and the authors of these ancient texts. 

Moreover, the Damascus Rule, a document attributed to the Qumran sect, sheds light on the Essene perspective regarding Sabbath observance. This text indicates a stringent interpretation of Sabbath law, suggesting that even acts of benevolence on the Sabbath could be considered transgressions. The emphasis on strict Sabbath observance aligns with the criticism leveled against Jesus for allegedly violating the Sabbath, further linking the Essenes to the opposition against him.

Some scholars, including Yadin, posit that the term "Herodians" may have been a colloquial designation for the Essenes, reflecting their perceived association with King Herod. The people of Judea, observing Herod's favor towards the Essenes, may have interpreted this relationship as evidence of a special status enjoyed by the sect. Over time, this perception could have led to the adoption of the term "Herodians" to refer to the Essenes, emphasizing their purported alignment with Herodian interests.

The conflation of the Essenes with the Herodians challenges conventional scholarly paradigms but offers a more coherent explanation of historical events. Rather than viewing the Essenes and the Herodians as separate entities with divergent agendas, this perspective presents them as overlapping or complementary factions within Judean society. The Essenes, known for their emphasis on spiritual purity and withdrawal from mainstream society, could have also aligned themselves with Herodian interests, particularly under the patronage of King Herod the Great.

The implications of identifying the Essenes as the Herodians extend beyond historical scholarship and into the realm of theological interpretation. By reevaluating the identities and motivations of these ancient groups, we gain a deeper understanding of the socio-political landscape in which Jesus ministered. The opposition faced by Jesus, as depicted in the Gospels, becomes more nuanced when considering the involvement of both religious and political factions, including the Essenes-turned-Herodians.

In conclusion, the evidence provided by Josephus, corroborated by Gospel narratives and sectarian texts, supports the proposition that the Essenes were indeed the Herodians. This paradigm-shifting perspective challenges traditional assumptions and invites further exploration into the complex dynamics of ancient Judean society. By reframing our understanding of these historical actors, we gain new insights into the life and ministry of Jesus Christ and the socio-political forces that shaped his world.

Gnostic understanding of the names of God

The names of worldly things are utterly deceptive, for they turn the heart from what is real to what is unreal. Whoever hears the word god thinks not of what is real but rather of what is unreal. So also with the words father, son, holy spirit, life, light, resurrection, church, and all the rest, people do not think of what is real but of what is unreal, [though] the words refer to what is real. The words [that are] heard belong to this world. [Do not be] [54] deceived. If words belonged to the eternal realm, they would never be pronounced in this world, nor would they designate worldly things. They would refer to what is in the eternal realm.

The names of worldly things are utterly deceptive, for they turn the heart from what is real to what is unreal. [we are misguided by the names because we perceive what we have been taught by religious leaders to be true when they are not in most cases - names are meaningless but the characteristics of those with them are paramount] Whoever hears the word god thinks not of what is real but rather of what is unreal. [the bible itself if written in a symbolic style or code and it takes a lot of effort to discern the true meanings of its length, width, depth and height. Many scriptures translate the word God from numerous variables that hide the true meaning of the original Hebrew or Greek term applied to the account such as “Elohim”, “El”, whereas they could mean a plurality of divine beings the elohim/angels, or simply “Power”, etc.. The rulers use the term often but are referring to a god other than the true Deity] So also with the words father, son, holy spirit, life, light, resurrection, church, and all the rest, people do not think of what is real but of what is unreal, though the words refer to what is real. The words that are heard belong to this world. Do not be deceived. If words belonged to the eternal realm, they would never be pronounced in this world, nor would they designate worldly things. They would refer to what is in the eternal realm (Gospel of Philip)

[names were actually "titles" that had deeper meanings giving understanding to those who knew them, these have all been changed/modified using pagan names and other utterances that have no meaning so that people could not discern the truth through them]

that names given to worldly concepts, including those associated with religious and spiritual terms, can be deceptive and lead to misunderstanding. Instead, Gnostics emphasize the importance of seeking deeper, spiritual understanding beyond the limitations of language and conventional religious concepts

Deceptive Nature of Names: The passage suggests that names given to concepts like "God," "the Father," "the Son," "the Holy Spirit," and others can be misleading and divert our thoughts from the true nature of these concepts. Gnostics believe that the true essence and meaning of these concepts go beyond the conventional understanding conveyed by their names.

Symbolic Style or Code: According to the passage, the Bible itself is written in a symbolic style or code, requiring effort and discernment to uncover its true meanings. Gnostics emphasize the need for spiritual insight and interpretation to grasp the deeper dimensions of the biblical texts, going beyond surface-level understanding.

Plurality of Divine Beings: The passage mentions that terms like "Elohim" and "El" could imply a plurality of divine beings, such as the angels or the elohim. Gnostics recognize that the rulers of the world often use the term "God," but it may refer to a false god or an inferior understanding of the divine.

Seeking Correct Knowledge: The passage emphasizes the importance of coming to know what is correct and seeking deeper understanding beyond the misleading names and conventional interpretations. Gnostics believe in the pursuit of gnosis, a direct experiential knowledge of the divine truth that goes beyond mere intellectual understanding.

Furthermore, the Gnostic Chrstians criticize the common use of the word "God" in English, as it is derived from the Saxon word for "good." They argue that "God" does not accurately capture the specific meanings conveyed by the Hebrew names for deity, such as Eloah, Elohim, Shaddai, and Yahweh. These names are plural in nature and require terms of the same number to express them correctly. However, they note that the term "God" does not fully translate or convey the intended meanings of the specific Hebrew names for God, leaving the true understanding obscured.

Valentinian Perspective: The Valentinians were a group of early Christian Gnostics who offered a unique interpretation of biblical texts, including the Old Testament. They believed in a spiritual understanding of the scriptures, interpreting certain passages allegorically while taking ethical teachings, such as the Sermon on the Mount, literally.

Names of God in the Old Testament: Valentinians approached the names of God in the Old Testament from a symbolic and mystical perspective, looking beyond literal translations. They recognized that names given to worldly concepts, including God, can be deceptive and divert our thoughts from the true understanding. Valentinians sought to uncover the deeper spiritual meanings conveyed by these names.

1. EL (AIL): The name "EL" or "AIL" represents the concept of power, might, and strength associated with the Deity. It signifies the absolute, omnipotent, and independent power of the universe. EL represents the corporeal and transcendent Being that exists beyond the material world. The substance of EL empowers and sustains the other divine beings.

2. 
   

3. Most High God (EL): Valentinians understood the term "Most High EL" as representing the Higher Power, the ultimate corporeal and transcendent aspect of the divine. It signifies the supreme and transcendent nature of the Deity, surpassing all worldly concepts and limitations.

1. Eloah: Valentinians saw Eloah as another name for the Deity, emphasizing the corporeal nature and power of the Deity. Eloah signifies the divine essence as a source of power, authority, and sustenance. Eloah is also an individual Elohim or angel, manifesting the corporeal nature of the divine.

2. 
   

3. The Holy Spirit: Valentinians view the Holy Spirit as a force, the power of EL, emanating from the substance of EL and flowing through the Elohim. It is not considered a person but rather a divine force that empowers and energizes the divine beings.

4. 
   

5. Elohim: Valentinians understood Elohim as referring to the mighty ones or powerful ones, including aeons, angelic beings, or enlightened individuals with spiritual insight. Elohim represents various divine forces or spiritual powers that interact with the material world. They have form and shape, being corporeal, and derive their power from the spirit of EL.

6. 
   

7. Yahweh Elohim (Archangel Michael): The chief Elohim is called Yahweh Elohim or the archangel Michael, considered the Demiurge. In Gnostic Christianity, the Demiurge is not seen as evil but as a powerful divine being associated with Yahweh. Yahweh Elohim represents the interaction between the eternal nature of the Deity (Yahweh) and the various divine powers (Elohim).

8. 
   

9. Yahweh: Gnostic Christians may interpret Yahweh as the name of the Deity associated with existence and the eternal nature of divine presence. Yahweh signifies the unchanging essence of existence and the ultimate source of being. Yahweh can be interpreted as "He Shall Be" or "The One Who Will Be." It represents the unchanging essence of existence and the ultimate source of being.

10. 
    

11. Yahweh Elohim Sabaoth: Gnostic Christians may see Yahweh Elohim Sabaoth as a prophecy about what the Deity will become. It suggests that the Deity will manifest as a group of Mighty Ones of the Armies of Israel. This concept is supported by references in 2 Peter 1:4 and John 17:19-24.

12. 
    

13. El Shaddai: Valentinians interpreted El Shaddai as the sustaining power of the mighty ones. El Shaddai represents the continuous support, nourishment, and provision provided by the divine force or EL in the spiritual journey and overall well-being of individuals. It is an expression of the corporeal nature and empowerment of the Elohim.

Avoiding Trinitarian Doctrine: Valentinians emphasized that the application of Elohim to angels, mortal men, and even Jesus (as seen in John 20:28) does not endorse the doctrine of the Trinity. They rejected the Trinitarian understanding and interpreted the references to God and gods in the Old Testament within their symbolic and mystical framework.

In this approach, Gnostic Chrstians seek to uncover the deeper spiritual meanings behind the names of God, moving beyond literal translations and embracing the symbolic and mystical dimensions conveyed by these names. They emphasize the importance of inner revelation and personal spiritual insight to comprehend the true essence of divine realities.

Aeon and the World: The passage distinguishes between the Aeon, which represents the eternal realm of divine truth, and the world, which is characterized by deception and incorrect perceptions. The names associated with worldly concepts and ideas do not have the same significance as they would in the eternal realm.

Overall, the passage from the Gospel of Philip highlights the Gnostic perspective on the limitations of language, the deceptive nature of worldly concepts, and the need for spiritual insight to grasp the true meanings behind religious and spiritual terms. It encourages seekers to go beyond conventional understandings and pursue a deeper, experiential knowledge of the divine.

In the Valentinian understanding:

EL: Valentinians recognized EL as representing power, might, and strength. It conveyed the idea of a supreme and independent power that is the source of all energy and the basis of all matter. EL is the absolute, omnipotent, and independent power of the universe.

ELOHIM: Valentinians understood Elohim as the plural form of Eloah, signifying Mighty Ones. They recognized that Elohim could refer to the heavenly host, including angels and other divine beings who manifest the attributes of the great Increate. Elohim can also be applied to mortal men who act with divine authority and power.

Usage of Elohim: Valentinians noted that Elohim is used in various ways in the Old Testament. It has been translated as "God," "gods," "angels," and "judges" in different contexts. The usage of Elohim can refer to the heavenly beings involved in the discussion of creation, the judges who acted with divine authority, and even Moses, who was elevated to a position of authority before Pharaoh.


Overall, the Valentinian understanding of EL and Elohim focuses on the concept of divine power and authority, recognizing the plurality of divine beings and their role in the spiritual realm. They sought to uncover the deeper spiritual truths behind these names and their varied usage in the biblical texts.

Emanation creation out of the substance of God (creation ex deo)

Emanation creation out of the substance of God

Emanation or creatio ex deo

1 Cor. 8:5 For even though there are those who are called “gods,” whether in heaven or on earth, just as there are many “gods” and many “lords,”

6 yet to us there is but one God, the Father, out of whom are all things and we in Him, and one Lord Jesus Christ on account of whom are all things, and we by Him.

I want to challenge a commonly assumed theory called creatio ex nihilo. This is the idea that when God created the universe, he created it out of nothing. It put forward as fact that God didn’t form and shape creation out of his own being but made the creation itself appear out of nowhere.

If God created the universe, and 'before' that the only existence was that of God, and From nothing comes nothing, and something always comes from something, then God must have created the universe out of his own being. (creation ex deo)

The common phrase creatio ex nihilo (lit. "creation out of nothing"), the idea of a big bang is incorrect you can not make something out of nothing this is were the doctrine of emanation comes in or creatio ex deo (creation out of the being of God or Creation out of the substance of God himself.) 1st Cor. 8:6.

Note that the substance of God is his divine nature which is corporeal  

The word "Emanation" comes from the Latin e-manare, "to flow forth".

According to Emanationism, Creation occurs by a process of emanation - "out-flowing".

The source or fountain of power in the universe is One. It is a unit. Therefore, everything that exists is “out of Him.” Hence, the Creator did not “make all things out of nothing.” This is the theology taught by the orthodox scholars of the old self of the flesh, and it leads many of its children to affirm that “matter is God.” They understand “matter” to be that “which is knowable by the five senses.” Hence, the sun, the moon, the stars, and all the things they can see, taste, touch, smell, and hear on Earth are God to them. They confuse that which is “of Him” with the “Him” out of whom all things proceed.

On the other hand, some children of the old self claim “God is immaterial.” By this they

mean God is not matter, or substance, or body, but an inconceivable something they call

“spirit,” an incorporeal, unsubstantial, immaterial spirit that is as near to nothing as words can express.

Nothing making all things out of nothing is the old self's teaching concerning God.

the Scripture declares that Spirit is the Deity. "Spirit," then, is the Deity commonly called God. But more than this, this Spirit is the Father; that is, the One, out of whom (ex autou) are all things.

This appears from what is said of “Spirit” and of “Father.” Jesus stated in John 5:31: “The Father raises the dead and quickens them.”That is, He makes the ones liberated from the grave incorruptibly alive. 

And in John 6:63, he says: “It is the Spirit that quickens” or makes alive. Therefore, the Father and the Spirit are the same. 

Nevertheless, the word “spirit” is often used in other senses. It is the FATHER-SPIRIT Paul refers to in 1 Timothy 6:16 that no one has seen in His unveiled splendor. 

Veiled in flesh (“the Veil of the Covering” - Ex. 35:12) those who discerned the one who spoke to Philip “saw the Father.” (Jn. 14:9 and 12:45) 

But veiled or unveiled, the Father-spirit is material. Regarding the Unveiled Father-Spirit, Hebrews 1:2-3 tells us that the Son is the Character of his Hypostasis, rendered in the common version as “the express image of His person.” The Son is the character or exact representation, and the Father is the hypostasis.

The Father is absolute power from his incorruptible substance radiates holy spirit or active force is before all existing things. This self-existing incorruptible substance is essentially spirit—spirit substance—a concentration and condensation into ONE BODY of all the attributes, intellectual, moral and physical, of omnipotence—all things are out of Deity (1 Cor. 8:6).

 All things being out of Deity, they were not made out of nothing. The sun, moon and stars, together with all things pertaining to each, were made out of something, and that something was the radiant flowing out of His substance, spirit or active force, which pervades all things. By his spirit or active force, all created things are connected with the creator of the universe, which is light that no man can approach unto, so that not even a sparrow falls to the ground without the Father, who is not far from every one of us.

The formation of the first man of the earth was the expression by spirit of the peculiar divine idea or mental image. The spirit-developed form, styled man, was the result of power divinely exercised upon the dust of the ground.

Thus, Creation is not Creation out of nothing, but creation out of the being of the higher hypostasis.

seeks rule and rest Gospel of Thomas Saying 2

[Jesus said], "Let him who seeks continue [seeking until] he finds. When he finds, [he will be amazed. And] when he becomes [amazed], he will rule. And [once he has ruled], he will [attain rest]."

The Journey of Seeking, Finding, and Reigning in the Kingdom of God

In the teachings attributed to Jesus, there lies a profound message about the journey of seeking, finding, and ultimately reigning in the Kingdom of God. This journey, filled with mystery and revelation, is intricately woven throughout the biblical texts, inviting seekers to delve deeper into the truths hidden within.

Jesus urges his followers with timeless wisdom: "Let him who seeks continue seeking until he finds" (Matthew 7:7). This call to persistence in seeking echoes throughout the Scriptures, inviting individuals to embark on a quest for the Kingdom of God. In Matthew 6:33, Jesus specifically directs his disciples to "seek first the kingdom of God and his righteousness, and all these things will be added to you."

Yet, the nature of this seeking is not merely a casual inquiry but a laborious endeavor to uncover the profound truths concealed within the Word of God. It is a journey that requires diligence and perseverance, as Jesus alludes to in his teaching: "Let him who seeks [toils/labours for the true meaning of these words] continue seeking until he finds." (Matthew 7:7)

As seekers delve deeper into the mysteries of God's Kingdom, they are confronted with a profound realization—the recognition of their own shortcomings and the revelation of the truth. This revelation often brings about a sense of turmoil and astonishment, as individuals come face to face with the reality of their own depravity. Jesus alludes to this transformative process, stating, "When he finds [the meaning], he will become troubled, and he will be astonished" (Matthew 7:7).

The journey of seeking and finding leads to a transformative experience—a shift in perspective and understanding that culminates in reigning in the Kingdom of God. Jesus speaks of this profound outcome, stating, "When he becomes troubled, he will be astonished, and he will reign over the All" (Matthew 7:7).

This reign is not one of worldly power or dominance but of spiritual authority and understanding. It is a reign over the self, over the illusions of the world, and over the forces of darkness. As co-heirs with Christ, believers are called to share in his reign, participating in the establishment of God's Kingdom on earth as it is in heaven.

The concept of ruling over the all encompasses two significant aspects. Firstly, it entails a discernment of the fallacies and deceptions of the world, casting off the shackles of ignorance and fear. This newfound wisdom grants believers spiritual authority over the systems of this world, allowing them to see through the illusions of power and control.

Secondly, ruling over the all involves a journey of transformation and sanctification, guided by the Spirit of God. Through repentance and obedience to the Word, believers are refined and prepared to reign with Christ in his Kingdom. As it is written, "And he who overcomes, and keeps My works until the end, to him I will give power over the nations" (Revelation 2:26).

In conclusion, the journey of seeking, finding, and reigning in the Kingdom of God is a transformative process that leads believers to a deeper understanding of truth and a greater participation in God's divine plan. It is a journey marked by persistence, revelation, and ultimately, spiritual authority. As seekers embark on this quest, may they be empowered by the Spirit of God to reign with Christ in his everlasting Kingdom.

We are told to seek and find, but we are not told what we are seeking. However, in Matthew we are told that we should seek the kingdom of God when we find it (enter it) we shall reign and after having reigned, we shall rest when Jesus hands over the Kingdom to the Father 1Cor 15:

“He will marvel” We are amazed to realize that we are part of this plan of God. There, in the Kingdom as co-heirs with Jesus in Christ, we reign over all. There we have come to realize that God is all in all! To come to this realization is to come into the Kingdom of God. The one who lives by the Spirit of Christ is the one who reigns over all in the Kingdom. Here there is no fear, no death and no more work! Here the Sons of God rest in God’s peace and rule's all other kingdoms with God’s love.

"'Rest' is mentioned not in the Coptic text but in the Greek fragment; but 'rest' or 'repose' occurs in Sayings 51, 52, 60, 61, 86, and 90.

2)# Jesus said, "Let him who seeks [toils/labours for the true meaning of these words] continue seeking until he finds [this is not only an endurance test but a quest to find the hidden meanings (mystery) within the Word that Jesus only shared with His closest disciples]. When he finds [the meaning], he will become troubled [knowing that he has been living a lie all of his days - it is deeply troubling when one comes to realize how depraved they really are].

When he becomes troubled, he will be astonished [at the simplicity of the truth which will set him free], and he will reign over the All [as joint heir of the Kingdom (as part of the body of Christ) - no longer deceived by the serpent (the mind of flesh) and all of its outward forms]."

The term “rule over the all” has a twofold effect.  First, we are able to recognized the fallacies of our worldly ways and cast them off as nothing (when we are finally “free” from the bondage of the worlds religious system it gives us rule over the world in a spiritual sense) for their only power comes from ignorance and fear of the governed/laity. 

Secondly, we learn the path to perfect love over time through the help of the spirit word which teaches us how to repent and turn back from our sins so that we may be made spotless and gain the first resurrection as kings and ministerial servants in the Kingdom of God.  

Recognize what is in your sigh Gospel of Thomas Saying 5

Gospel of Thomas Saying 5 

Jesus said: Recognize what is before you, and what is hidden from you will be revealed to you; for there is nothing hidden that will not be made manifest.

Title: Understanding the Time: Unveiling the Truth Through Biblical Wisdom

In the sacred texts of Christianity, Jesus imparts profound wisdom regarding the unveiling of truth and the recognition of the times in which we live. His words, echoing through centuries, resonate with timeless significance, guiding believers towards deeper understanding and spiritual enlightenment.

"Recognize what is in your sight," Jesus declares, urging his followers to discern the outward manifestations of religious customs and traditions. In these visible practices lies a deeper, hidden truth waiting to be unveiled. Through diligent study and reflection on the teachings of the Bible, one can perceive the spiritual essence concealed beneath the surface.

The Apostle Paul echoes this sentiment in his letter to the Corinthians, affirming that "we look not at the things which are seen, but at the things which are not seen; for the things which are seen are temporal, but the things which are not seen are eternal" (2 Corinthians 4:18). Here, Paul emphasizes the importance of shifting focus from the transient to the eternal, from the outward to the inward, in order to grasp the profound truths embedded within the Scriptures.

Jesus further elucidates, proclaiming, "For there is nothing hidden which will not become manifest." This assertion underscores the inevitability of truth's revelation, emphasizing that no concealed knowledge shall remain obscured forever. Just as seeds buried in the earth eventually sprout forth into the light, so too shall hidden truths emerge from obscurity into clarity.

In contemplating the teachings of Jesus and the apostles, believers are urged to delve into the depths of biblical wisdom, seeking not merely surface-level understanding but profound spiritual insight. The Bible, as the repository of divine revelation, holds within its pages the keys to unlocking hidden truths and unraveling the mysteries of existence.

Yet, despite the abundance of knowledge contained within the Scriptures, Jesus laments that many are reluctant to pursue the path of study and enlightenment. "But no one wants to study it," he observes, highlighting the prevailing indifference towards spiritual discernment and the pursuit of truth.

This reluctance echoes the sentiments expressed by the prophet Hosea centuries earlier: "My people are destroyed for lack of knowledge" (Hosea 4:6). The failure to engage deeply with the teachings of Scripture leaves individuals vulnerable to deception and spiritual stagnation, hindering their ability to recognize the signs of the times and discern the will of God.

The apostle Peter echoes this sentiment, exhorting believers to "grow in the grace and knowledge of our Lord and Savior Jesus Christ" (2 Peter 3:18). In nurturing a deeper understanding of Christ's teachings and the principles of the Christian faith, believers equip themselves to navigate the complexities of the modern world and discern the truth amidst a sea of falsehoods.

Moreover, Jesus warns of the impending judgment that awaits both the obedient and disobedient alike. "The obedient and disobedient will be summoned before the judgment seat of Christ to be judged according to their works," he declares, emphasizing the accountability each individual bears for their actions and beliefs.

The apostle Paul reinforces this notion, affirming that "each one will receive his own reward according to his own labor" (1 Corinthians 3:8). The judgment seat of Christ serves as the ultimate reckoning, where every deed, motive, and thought will be laid bare before the righteous judge.

In conclusion, the words of Jesus regarding the recognition of the times and the unveiling of hidden truths resonate with profound significance for believers today. Through diligent study of the Scriptures and earnest pursuit of spiritual discernment, individuals can transcend the superficialities of religious tradition and uncover the deeper truths that lie beneath. As they grow in wisdom and understanding, they equip themselves to navigate the complexities of the modern world with clarity and conviction, prepared to stand before the judgment seat of Christ with confidence and integrity.

Title: Unveiling Truth: Understanding the Time Through Biblical Wisdom

In the words attributed to Jesus, "Recognize what is before you, and what is hidden from you will be revealed to you; for there is nothing hidden that will not be made manifest" (Luke 8:17). These profound words invite us to delve deeper into the timeless wisdom of the Bible, particularly in understanding the current age we live in.

To grasp the essence of our time, we must first look to the teachings of the Bible regarding the end times. As Jesus foretold various signs and events in Matthew 24 and Luke 21, He provided insights into the conditions and events preceding His return. In Matthew 24:4-8, He mentions wars, famines, earthquakes, and false prophets as signs of the end times. Similarly, in Luke 21:25-28, Jesus speaks of distress among nations, with perplexity and roaring seas, signaling the approaching redemption. Understanding these prophecies helps illuminate the current state of the world and our place in it.

However, merely possessing knowledge of biblical prophecy is insufficient. Jesus emphasizes the importance of discernment and spiritual insight. He urges us to recognize the deeper truths hidden beneath the surface of religious practices and traditions. In Matthew 23, Jesus rebukes the religious leaders for their hypocrisy and outward piety while neglecting justice, mercy, and faithfulness. He warns against the pitfalls of empty ritualism and urges a pursuit of true righteousness.

Furthermore, Jesus speaks of the future resurrection of believers, implying a spiritual awakening and unveiling of truths yet unseen. In John 5:28-29, Jesus declares, "Do not marvel at this, for an hour is coming when all who are in the tombs will hear his voice and come out, those who have done good to the resurrection of life, and those who have done evil to the resurrection of judgment." This resurrection encompasses not only physical death but also a spiritual awakening to the deeper realities of God's kingdom.

The Bible serves as a repository of divine wisdom, containing keys to unlock the mysteries of life and eternity. As the apostle Paul writes in 2 Timothy 3:16-17, "All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work." Studying the Scriptures allows us to discern truth from falsehood and navigate the complexities of our time with wisdom and discernment.

Yet, despite the accessibility of biblical knowledge, many choose to remain ignorant or apathetic. Jesus laments this spiritual blindness in Matthew 13:15, quoting Isaiah: "For this people's heart has grown dull, and with their ears they can barely hear, and their eyes they have closed, lest they should see with their eyes and hear with their ears and understand with their heart and turn, and I would heal them." The truth is readily available to those who seek it earnestly, yet many remain willfully ignorant.

In conclusion, understanding the time in which we live requires more than mere observation of current events; it demands spiritual discernment and a deep engagement with biblical truth. Jesus' admonition to recognize the hidden truths within religious practices and traditions serves as a call to seek the deeper realities of God's kingdom. Through diligent study of Scripture and a sincere pursuit of truth, we can navigate the complexities of our time and prepare ourselves for the coming judgment, knowing that nothing hidden will remain concealed forever.

We have to understand the time we live in, in Jesus’ day some not understand the time as in our day. To understand the time as in our day. To understand the time we must look at what the bible says about the end than nothing will be hidden from us. We do not know the truth until we find it. The knowledge of the truth is everywhere that is wherever there is a bible but no one wants to study it. But those who know the truth, the obedient and disobedient will be summoned before the judgment seat of Christ to be judged according to their works.

Jesus says there is nothing buried which will not be resurrected so in the greek text Jesus is speaking of the future resurrection of the believer

Jesus said, "Recognize what is in your sight [what is manifested in festivals, customs, ordinances and traditions etc.. of the religious leaders which are lower/outward (fleshly) forms of the "letter" of the Word which was only "to be a tutor" leading to Christ for those who are yet without the life], and that which is hidden from you [the higher/inward (spiritual) substance - the spirit of the Word (Keys of Knowledge)] will become plain to you [you will see the deeper spiritual meanings (treasures)]. For there is nothing hidden which will not become manifest." [the whole world and its system of ordinances and traditions manifest the condition of those who are "of" it - this is the power of the counterfeit kingdom over the flesh whose glory (and fruit) comes in the form of pride, covetness, hypocrisy and evil in all of its many forms - in verse 39 below, it demonstrates how the scribes and Pharisees and then the church has hidden the Keys which become will become manifest to those who toil day and night for it]

The fruit and it's Tree Gospel of Thomas Saying 43

The fruit and it's Tree:

 

Gospel of Thomas Saying 43

(43) His students said to him, Who are you to say these things to us? Yeshua said, From what I tell you, you do not know who I am, but you have become like the Jews. They love the tree but hate its fruit or love the fruit but hate the tree.

Understanding Jesus' Message: Love the Tree, Embrace the Fruit

In the timeless dialogue captured in the Gospel of Thomas, Jesus engages in a profound exchange with his disciples. As his students question his authority, Jesus responds with a metaphorical discourse that delves deep into the essence of his teachings and the complexities of human perception.

Drawing from the Gospel of Thomas, Jesus metaphorically likens himself to a tree, and his teachings and actions to the fruit borne from it. He addresses the fundamental disconnect between his true identity and the perceptions of those around him. "From what I tell you, you do not know who I am," he asserts, highlighting the gap between understanding his message and recognizing his divine nature.

In Matthew 7:16-20, Jesus employs a similar analogy of a tree and its fruit to convey the importance of discerning true prophets. He warns, "You will recognize them by their fruits," emphasizing the significance of aligning actions with beliefs. Jesus implies that mere proclamation of faith is insufficient; genuine discipleship manifests in deeds that reflect the teachings of love, compassion, and righteousness.

The dialogue continues with Jesus addressing the inconsistency within the Judean community regarding his ministry. Some individuals, enamored by the miracles he performs, revel in the sweetness of the fruit but recoil from embracing the tree itself. This sentiment echoes Jesus' encounters throughout the Gospels, where individuals seek miraculous interventions but hesitate to embrace the transformative power of his teachings.

Contrastingly, there are those who resonate with Jesus' message of Truth but reject the miracles he performs. Their reluctance stems from a fear of disrupting existing power structures or confronting the authority of religious leaders. This dichotomy illustrates the multifaceted nature of human response to divine revelation—embracing certain aspects while rejecting others based on personal biases or societal pressures.

The disciples' inquiry reflects a broader pattern of skepticism and questioning that permeates Jesus' ministry. Despite witnessing his teachings and witnessing his miracles, they grapple with doubts regarding his authority. This skepticism mirrors the disbelief and opposition Jesus faces from various factions within Jewish society, including religious leaders and ordinary citizens.

Throughout the Gospels, Jesus challenges conventional notions of authority and invites individuals to discern the true source of spiritual wisdom. In John 14:6, Jesus declares, "I am the way, and the truth, and the life. No one comes to the Father except through me," reaffirming his role as the ultimate arbiter of divine truth. His teachings and actions serve as a testament to his divine identity and the redemptive power of his message.

As followers of Jesus, we are called to emulate the symbiotic relationship between the tree and its fruit. We must not only appreciate the miracles and teachings of Jesus but also recognize the interconnectedness between them. True discipleship entails embracing the entirety of Jesus' ministry, embodying his love, grace, and humility in our daily lives.

In conclusion, the dialogue between Jesus and his disciples encapsulates the central themes of his ministry—divine authority, spiritual discernment, and the transformative power of his message. Through the metaphor of the tree and its fruit, Jesus implores us to look beyond superficial appearances and embrace the profound truth of his teachings. As we strive to embody the love and compassion of Christ, may we bear fruit that glorifies the true source of all wisdom and goodness.

Some say they bear good fruit but yet do not know the branch from which it hangs.

While others say they are the true and sturdy branch, but have not come to know the tree from which it stems from.

And then there are those that boast of them being the tree that holds the branches that bears the fruit, but do they themselves know of their roots that nourishes the tree

The same is that of those that say they are the roots and have no knowledge of the seed from which it derived from.

Christ Jesus is saying that he is the tree and his works are the fruit. While some loved the sweet fruit of his healings, forgiveness and peace they didn’t like the message of Truth. It was too difficult for them to swallow. There were others who loved Jesus’ message, but hated his miracles perhaps because it undermined the authority of the Pharisees. The main point is that the Judeans were always finding something wrong with either Jesus or his ministry. And it seems that even his followers were questioning his authority, which leads us right into the next passage.