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Christian Kabbalah Pictographic Roots of the Name and Titles of God

Christian Kabbalah Pictographic Roots of the Name and Titles of God 

**Unlocking the Depth of Hebrew Names: A Pictographic Journey to Knowing God**

Understanding the names and titles of God in Hebrew is not merely an intellectual pursuit but a transformative journey that elevates the life and affections of those who seek to know Him. Each name and title is laden with significance, offering glimpses into the multifaceted nature of the Divine.

**Pictographic Insights:**

In Hebrew, the Name Yahweh is often combined with titles to form composite names of God. These combinations hold profound meanings, reflecting aspects of God's character and intentions. Delving into the original pictographic meanings of these names provides deeper insights into their significance.

For example, the name El Elyon, rendered "the most high God," combines two pictographic elements: El and Elyon. El, signifying Might or Power, is depicted as an ox head, symbolizing strength and leadership. Elyon, derived from halah meaning "to ascend," represents that which is elevated, lofty, or supreme. Together, El Elyon conveys the image of a powerful and exalted God, whose dominion extends over heaven and earth.

**Scriptural Context:**

The significance of a name or title is often illuminated by considering the circumstances of its original proclamation. The first use of El Elyon, for instance, occurs when Abram encounters Melchizedek after his victory over the kings. Melchizedek, bringing forth "bread and wine" as a type of Christ, foreshadows the future victory of the faithful and their blessing by the antitypical Melchizedek.

At this moment, Yahweh is revealed as the Lofty Power of the heavens, whose dominion extends to the earth. Abram, acknowledging God's role in his victory, worships Him as El Elyon, the most high God whose authority and dominion have been revealed through triumph.

**Prophetic Significance:**

The Name Yahweh is prophetic, proclaiming God's intention to manifest Himself without specifying the manner of manifestation. The addition of titles indicates the form of manifestation. For instance, Yahweh Tz'vaoth (the Lord of hosts) prophesies God's manifestation in an army, symbolizing the time when the Lord Jesus will lead the saints against the forces of darkness.

**Transformative Understanding:**

The study of Hebrew names and titles invites believers to ascend to a higher plane of understanding and affection. Just as El Elyon epitomizes God's authority, power, and dominion, believers are encouraged to set their affection on things above, transcending mere fleshly desires.

**Conclusion:**

In conclusion, the exploration of Hebrew names and titles offers a profound glimpse into the nature of God. Through pictographic analysis and scriptural context, we uncover layers of meaning that elevate our understanding and affection for the Divine. El Elyon, as an example, symbolizes the exalted power and authority of God, inspiring believers to aspire to higher spiritual planes. As we delve deeper into the significance of Hebrew names, we embark on a transformative journey of knowing and loving God.

אל EL

  The Hebrew term "אל" (Aleph-Lamed), known as "El," holds immense theological and linguistic significance in various contexts within the Hebrew Bible. This word, rooted in the original pictographic script, transcends mere phonetics, carrying layers of meaning that convey the foundational forces of power and strength.

**Pictographic Origins:**

In its earliest form, Hebrew script was pictographic, with each letter originating from a visual symbol representing a specific idea. The first letter, Aleph (א), was originally depicted as an ox head, symbolizing strength, leadership, and the primary source of power in ancient agrarian societies. The second letter, Lamed (ל), represented a shepherd's staff, signifying guidance, protection, and authority.

**Visual Representation:**

Combining these pictographs, "El" visually communicated the concept of a strong leader or a powerful shepherd—a figure of immense strength and authority, guiding and protecting his flock with unwavering might. This visual symbolism laid the foundation for the semantic richness and theological depth attributed to the word "El" in Hebrew scriptures and religious discourse.

**Theological Significance:**

In various passages throughout the Hebrew Bible, "El" is associated with power, might, and strength. Gesenius, a renowned Hebrew scholar, emphasizes that "El" consistently conveys the idea of strength and power to the Hebrews. Every member of the heavenly host is considered an Eloah, a mighty one, but only one is recognized as the original and self-existent "EL"—the absolute, omnipotent, and independent power of the universe.

**Yahweh as EL:**

Yahweh, the divine figure in the Hebrew Bible, identifies himself as EL in Isaiah 45:22, emphasizing his uniqueness and unparalleled power. The Hebrews are called to be witnesses to the truth that EL is the foundational force, unformed before Yahweh and not to be formed after, as echoed in Isaiah 43:10.

**New Testament Connection:**

In the teachings of Yeshua, humility is expressed in the acknowledgment that every member of the heavenly host, despite their might, is dependent on EL. This humility resonates with the idea that through the manifestation of EL's power, the seemingly impossible becomes possible, as affirmed in Luke 1:37.

**Psalms and Prophetic References:**

Psalms vividly express the idea that EL is the eternal dwelling place and the God (El) from everlasting to everlasting (Psalm 90:1-2). Throughout Genesis, Exodus, Numbers, Deuteronomy, and other books, "El" is translated as "God," underscoring its pervasive presence in the Old Testament.

**Linguistic Analysis:**

Young's Index-Lexicon to the Old Testament provides a comprehensive overview of the various translations of El, with 212 instances translated as "God," 15 as "god," three as "power," four as "goodly," four as "mighty," and one each as "idol," "might," and "mighty one." The plural form, Elim, meaning powers, is also acknowledged in Num. 15:11 and Dan. 11:36, where it is rendered as "gods."

Pictographic Origins:

Beyond linguistic analysis, exploring the original pictographic nature of the Hebrew word "El" provides deeper insights. In its earliest form, "El" would have been represented by pictographs symbolizing strength, power, and perhaps a sense of elevation or exaltation. The combination of Aleph and Lamed as visual symbols of strength and guidance laid the foundation for the semantic richness and theological depth attributed to the word "El.

**Conclusion:**

In conclusion, the Hebrew word "El" transcends linguistic boundaries, encompassing a rich tapestry of meanings such as power, might, and strength. Rooted in the original pictographic script, EL emerges as a visual symbol of the foundational force in the universe. Whether expressed in the humility of Yeshua or the declarations in the Psalms and Isaiah, EL remains a central and profound concept in Hebrew thought, encapsulating the absolute, omnipotent, and independent power of the universe. The pictographic origins add a visual dimension to the understanding of EL, emphasizing its dynamic and impactful nature, making it a cornerstone in Hebrew scriptures and theological discourse..

In conclusion, the Hebrew word EL transcends linguistic boundaries, encompassing a rich tapestry of meanings such as power, might, and strength. Rooted in the original pictographic script, EL emerges as a visual symbol of the foundational force in the universe. Whether expressed in the humility of Yeshua or the declarations in the Psalms and Isaiah, EL remains a central and profound concept in Hebrew thought, encapsulating the absolute, omnipotent, and independent power of the universe.

**Unveiling the Essence of Eloah: Exploring the Pictographic Roots**

The Hebrew word "Eloah" stands as a linguistic doorway into the profound nature of divinity. Rooted in the ancient Hebrew script, Eloah transcends mere translation, beckoning us to delve into the original pictographic nuances that unveil a tapestry of power, might, and divine authority.

In its essence, Eloah is derived from the root "El," signifying power. The pictographic script of ancient Hebrew, a visual language in itself, weaves a narrative through symbols. The first letter, Aleph (א), visually represented as an ox head, encapsulates strength and primal power. Lamed (ל), the twelfth letter, symbolizes a shepherd's staff, connoting guidance and authority. Ayin (ע), the sixteenth letter, originally depicted an eye, suggesting insight and perception. Finally, Hei (ה), the fifth letter, represented a window or fence, denoting revelation or separation.

When these symbols converge to form Eloah (אֱלוֹהַ), the visual story unfolds. Aleph, the ox head, reflects primal power; Lamed, the shepherd's staff, portrays guidance; Ayin, the eye, symbolizes insight; and Hei, the window, signifies revelation. Together, they paint a vivid picture of a Mighty One infused with divine power, offering guidance, endowed with profound insight, and revealing the mysteries of existence.

Beyond the linguistic analysis, Eloah is not merely a term but a concept intricately woven into the fabric of theological discourse. It is not confined to a singular deity but extends to beings, including angels, who manifest divine power. This aligns seamlessly with the doctrine of God manifestation, where beings are strengthened by the divine power represented by El.

Isaiah's proclamation resounds, challenging the existence of any Eloah apart from Yahweh. The metaphorical use of "rock" underscores the steadfast and unshakeable nature of this divine power. David, in his contemplation, poses a rhetorical question, affirming that true strength exists only in union with Yahweh. Man, despite claiming Eloah status, stands in stark contrast to the omnipotent Yahweh, who holds the power to gather all life unto Himself.

The New Testament echoes this profound concept. Paul's teaching unveils a journey of believers in hope, aspiring to attain the glory of God. Peter's words amplify this, promising the bestowal of divine nature upon those who grasp the great and precious promises. Each believer, reaching this elevated state, becomes an Eloah, a Mighty One, reflecting the divine power infused within them.

In the amalgamation of believers, a collective Elohim emerges – Mighty Ones manifesting the divine power of El. This transcendent title signifies a communal expression of divine authority, where each individual Eloah contributes to the harmonious symphony of divine manifestation.

Within the scriptures, Eloah is interchangeably translated as "God" or "god." Its occurrence in various biblical books emphasizes its omnipresence, weaving through the tapestry of religious texts. From Deuteronomy to Psalms, Job to Isaiah, Eloah punctuates the sacred verses, etching its significance in the collective consciousness of ancient Israel.

As we navigate through the linguistic and theological landscape of Eloah, we encounter its Chaldee counterpart, Elah, and its plural form Eloheen. The book of Daniel, a treasure trove of Chaldean wisdom, unveils instances where "gods" appear in the plural, and "God" in the singular. An exception surfaces in Daniel 3:25, challenging the conventional rendering of "God" as plural, urging us to contemplate the nuanced meaning of "a son of the gods."

In conclusion, Eloah beckons us to journey beyond linguistic confines, inviting us to explore its original pictographic roots. In the symbolism of Aleph, Lamed, Ayin, and Hei, we discover a divine narrative that transcends words. Eloah emerges not just as a term but as a dynamic concept, weaving through the fabric of theological discourse, embracing believers as potential Mighty Ones in the symphony of divine manifestation. **ELOHIM: Unveiling the Plural Majesty in Ancient Hebrew Pictographs**

The Hebrew word "Elohim," resonating with divine significance, unfolds a captivating tale through its original pictographic roots. Composed of five letters, each symbolizing profound aspects of the divine, Elohim beckons us to explore the depths of its linguistic and theological essence.

In the ancient Hebrew script, the letters that constitute Elohim are symbols pregnant with meaning. Aleph (א), the first letter, with its ox head representation, speaks of primal strength and power. Lamed (ל), the twelfth letter, portrayed as a shepherd's staff, signifies guidance and authority. Hei (ה), the fifth letter, represented by a window or fence, implies revelation and separation. Yod (י), the tenth letter, symbolizes a hand, denoting action and creative power. Mem Sofit (ם), the final form of the letter Mem, the thirteenth letter, represents water, suggesting the flowing and life-giving nature of the divine.

Arranged harmoniously, these symbols give birth to Elohim (אֱלֹהִים), a plural form derived from Eloah. This plurality, however, does not indicate a multitude of gods but rather a majestic expression of the singular divine essence. Elohim occurs approximately 2,470 times in the Old Testament, offering a resounding testament to its prevalence in the sacred texts.

In Genesis 1 and 2, Elohim is translated as "God," aligning with the monotheistic understanding of the divine. However, an intriguing shift occurs in Genesis 3:5, where Elohim is translated as "gods." This linguistic nuance adds a layer of complexity to the divine narrative, inviting us to ponder the dynamics within the spiritual realm.

Psalm 8:5 further deepens our exploration, as Elohim is rendered as "angels." This translation finds validation in the New Testament, specifically in Hebrews 2:7, where Paul endorses the use of "angels" in Psalm 8:5. This revelation challenges traditional theological doctrines, suggesting that the term "God" extends to heavenly beings who manifest the attributes of the self-existent power.

The pivotal statement in Genesis 1:26, "Let us make man in our image, after our likeness," has traditionally been interpreted in Christian doctrine as a reference to the Trinity. However, a closer examination within the linguistic and historical context reveals a different narrative. This "us" and "our" might well involve angels in mutual discussion about the work of creation, reframing the understanding of divine collaboration.

Elohim takes on diverse roles in the Old Testament, reflecting the multifaceted nature of divine authority. In Exodus 21:6, 22:8, 9, 22, 28, Elohim is translated as "judges." These judges were appointed to administer the law on behalf of Yahweh, invested with divine authority. The Revised Version, recognizing their representation of heavenly authority, often renders Elohim as "God" in these contexts.

In Exodus 7:1, Elohim assumes a unique application to Moses, as Yahweh declares, "I have made thee a god to Pharaoh." In this instance, Moses is elevated to a position where he acts with divine authority and power before the Egyptian ruler. This underscores the flexibility of the term Elohim, extending its application to mortal men who embody divine authority.

The application of Elohim to angels, mortal men, and even Moses challenges traditional theological boundaries. It paves the way for a nuanced understanding of the term's usage in referring to the Lord Yeshua (John 20:28) without necessarily endorsing the Trinitarian doctrine.

As we reflect on Elohim's pictographic roots, we find a language beyond words, a narrative woven into the symbols of Aleph, Lamed, Hei, Yod, and Mem Sofit. This divine tapestry invites us to contemplate the majesty of a singular, self-existent power expressed through the plurality of divine manifestations. Elohim, with its rich history and multifaceted applications, transcends linguistic confines, beckoning us to explore the depths of its sacred resonance.

In conclusion, Elohim emerges as a dynamic concept, transcending linguistic confines to embody divine plurality, authority, and judgment. Its pictographic origins, rooted in the ancient Hebrew script, unveil a tapestry of primal power, guidance, revelation, creative force, and finality. As we navigate through the theological labyrinth of Elohim, we unravel a profound narrative of divine manifestation and authority, echoing through the corridors of ancient texts and theological discourse.

 **Unveiling Shaddai: The Plural Power in Ancient Hebrew Pictographs**

The Hebrew term "Shaddai," translated as "Almighty," extends an invitation to explore the rich tapestry of its original pictographic roots. Rooted in a language that transcends mere translation, Shaddai beckons us to delve into the symbols that give life to its profound meaning.

Shaddai, according to Hebraists, is not merely a singular expression but a plural word. It emerges from the root "shadad," meaning to be strong or powerful. In its essence, Shaddai signifies the strength of the powerful ones, a manifestation of El, the mighty God. The plural nature of Shaddai suggests a collective power, a union of mighty beings acting in unison. This concept aligns with the idea that El Shaddai is not just a solitary force but a manifestation through the ministers of Deity.

The Hebrew letters composing Shaddai add another layer of meaning. Shin (ש), the twenty-first letter, carries the visual representation of teeth or a crown, symbolizing sharpness and authority. Dalet (ד), the fourth letter, resembles a door, representing a pathway or a gateway. Yod (י), the tenth letter, signifies a hand, denoting action and creative power. Together, these symbols form the visual representation of Shaddai (שַׁדַּי), offering a glimpse into the multifaceted nature of its meaning.

In biblical narratives, Shaddai comes alive through its interaction with Abraham. It is revealed as the strength of the powerful ones when several of them, appearing as three, condescend to partake in Abraham's hospitality. The narrative of Sodom and Gomorrah unfolds, showcasing the tremendous power of Shaddai when exerted upon the wicked. However, in contrast, Shaddai becomes a beneficent force, a ministering spirit towards the heirs of salvation, exemplifying goodness and protection.

The duality within the meaning of Shaddai is encapsulated in its derivation from the Hebrew root. The same root, with different vowel points, can signify either a nourisher (breast - Hebrew: shad) or a destroyer (shadad). This duality is evident in the contrasting roles of Shaddai – nourishing Abraham while simultaneously destroying the wicked cities of the Plain.

The duality in the nature of Shaddai reflects a broader theological truth. Yahweh, referred to as El Shaddai, can be either a nourisher or a destroyer based on how individuals respond to Him and His Word. This concept finds resonance in Psalms 18:24-27, highlighting the transformative power of one's relationship with the Almighty.

Shaddai is often joined with El, creating a powerful combination – "The Strength of the Destroyers" or "Nourishers." This union encapsulates the dynamic nature of the divine, capable of both nurturing and wielding destruction based on the adherence to divine principles.

As we reflect on Shaddai, it is crucial to acknowledge its pluriform nature. The term signifies not just a singular, overpowering force but a collective strength, an amalgamation of mighty beings aligned with divine purpose. The pictographic representation of Shaddai beckons us to see beyond mere letters, inviting us to explore the visual language that communicates authority, pathways, and creative power.

In conclusion, Shaddai stands as a linguistic masterpiece, woven with layers of meaning and depth. Its original pictographic nature, depicted through Shin, Dalet, and Yod, reveals a dynamic force that can both nurture and destroy. The narrative of Shaddai in biblical accounts emphasizes its plural essence, highlighting the strength of the powerful ones collectively manifesting the might of El. As we unravel the symbolism within Shaddai, we embark on a journey into the heart of divine power, where the plurality of strength meets the singularity of purpose.

**Unveiling the Power of Shaddai: Exploring the Pictographic Roots**

The Hebrew word "Shaddai" resounds with divine significance, offering a glimpse into the majestic power of the Almighty. Rooted in ancient Hebrew pictographs, Shaddai unveils a profound narrative of strength, nourishment, and divine authority.

In its essence, Shaddai is derived from the Hebrew root "shadad," meaning to be strong or powerful. The pictographic script of ancient Hebrew, a visual language rich in symbolism, paints a vivid picture of the word's meaning. The letters that constitute Shaddai carry deep symbolic significance, inviting us to delve into the layers of its linguistic and theological essence.

Shin (ש), the twenty-first letter in the Hebrew alphabet, is depicted as teeth or flames, representing sharpness and consuming power. Dalet (ד), the fourth letter, symbolizes a door, signifying entrance, protection, and provision. Yod (י), the tenth letter, is represented by a hand, connoting action, strength, and divine intervention.

When these symbols converge to form Shaddai (שַׁדַּי), the visual narrative unfolds. Shin, with its sharpness and consuming power, portrays the overwhelming might of the Almighty. Dalet, as a door, signifies divine provision and protection, offering a sanctuary for those under the shelter of Shaddai. Yod, the hand, symbolizes divine action and intervention, showcasing the omnipotent authority of the Almighty to accomplish His will.

The plural nature of Shaddai, according to Hebraists, adds a layer of complexity to its meaning. It signifies "mighty" or "powerful ones," reflecting the collective strength and authority inherent in the Almighty. This plurality is not indicative of multiple gods but rather emphasizes the multifaceted expressions of divine power.

Throughout the Old Testament, Shaddai is associated with the manifestation of divine power in both nourishment and destruction. The story of Abraham exemplifies this duality, as Shaddai nourished him while also bringing destruction upon the wicked cities of Sodom and Gomorrah. This dual aspect of Shaddai underscores the dynamic nature of divine intervention, offering nourishment to the righteous while executing judgment upon the wicked.

The root of Shaddai, according to Hebrew vowel points, can signify either "nourisher" or "destroyer." This dual interpretation encapsulates the multifaceted nature of the Almighty, who nurtures and sustains the righteous while also executing judgment upon the unrighteous. Thus, Yahweh can be to us either a nourisher or a destroyer, depending on our response to Him and His Word.

In biblical texts, Shaddai is often joined with El, emphasizing the combined strength and authority of the Almighty. As "The Strength of the Destroyers" or "Nourishers," Shaddai stands as a testament to the divine power to both nurture and destroy, depending on the response of humanity to the divine will.

In conclusion, the word Shaddai offers a profound glimpse into the majestic power and authority of the Almighty. Rooted in ancient Hebrew pictographs, its visual symbolism paints a vivid narrative of divine strength, nourishment, and intervention. As we unravel the layers of its meaning, we encounter a multifaceted deity who nurtures the righteous and executes judgment upon the wicked, embodying the dynamic nature of divine power and authority.

*Ehyeh´ ´Asher´ ´Ehyeh: Unveiling the Pictographic Essence of Divine Becoming**

The sacred expression "Ehyeh´ ´Asher´ ´Ehyeh," rooted in the profound Hebrew language, unravels a timeless narrative embedded within its pictographic symbols. Each letter in this divine triad — Ehyeh, Asher, and Ehyeh — carries a wealth of meaning, offering a glimpse into the dynamic nature of Yahweh's being and becoming.

**Ehyeh (אֶהְיֶה): The Unfolding Essence**

The first term, Ehyeh, comprises three Hebrew letters: Aleph (א), Hei (ה), and Yod (י). Each of these letters, when understood pictographically, adds layers of significance to the divine declaration.

- **Aleph (א): The Ox Head**

  The Aleph, symbolizing an ox head, is often associated with strength and the idea of the leader or first. In Ehyeh, it signifies the primacy of Yahweh's being and the source of all existence.

- **Hei (ה): The Window or Fence**

  The Hei, resembling a window or fence, embodies the concept of revelation and separation. In Ehyeh, it portrays the Divine as the One who reveals Himself to humanity, while maintaining a distinction between the Creator and the created.

- **Yod (י): The Hand**

  Yod, represented as a hand, is a symbol of action and strength. In Ehyeh, it signifies the active involvement of Yahweh in the unfolding of existence, the Divine hand guiding and shaping all things.

Together, Ehyeh encapsulates the idea of the Almighty being the primal source, the revealer of truth, and the active force shaping the ongoing narrative of creation.

**Asher (אֲשֶׁר): The Plural Relative Pronoun**

The term Asher, encompassing Aleph (א), Shin (שׁ), and Resh (ר), holds a unique position within the divine declaration. As a relative pronoun, it introduces a sense of multiplicity, encompassing both singular and plural, masculine and feminine.

- **Aleph (א): The Ox Head**

  Just as in Ehyeh, the Aleph in Asher emphasizes the primacy and strength of the Divine.

- **Shin (שׁ): Teeth or Flames**

  The Shin, resembling teeth or flames, signifies sharpness and consuming power. In Asher, it symbolizes the dynamic and all-encompassing nature of Yahweh.

- **Resh (ר): Head**

  The Resh, symbolizing a head, portrays authority and leadership. In Asher, it underscores Yahweh's role as the head or source of all that exists.

Together, Asher introduces a level of complexity, signifying the multitude of ways in which Yahweh is revealed, both singular and plural, masculine and feminine.

**Ehyeh´ ´Asher´ ´Ehyeh: The Divine Becoming**

Combining Ehyeh and Asher, the divine declaration unfolds as "I Shall Be Who I Shall Be." Ehyeh, as the first person singular future tense of the verb hahyah, signifies the continuous becoming and unfolding of the Divine. It is the declaration of Yahweh as the One who causes all things to become, the primal source manifesting in strength, revelation, and action.

Asher introduces the idea that Yahweh is the One who encompasses all possibilities. It is both singular and plural, masculine and feminine, reflecting the diverse ways in which the Divine reveals Himself. This multiplicity does not diminish the oneness of Yahweh but emphasizes the richness of His manifestations.

In etymology, Ehyeh is linked to the Hebrew verb hawah´ meaning "He Causes To Become." This portrays Yahweh as the Divine Craftsman, continually causing all things to become and fulfilling promises with unfailing precision.

In conclusion, Ehyeh´ ´Asher´ ´Ehyeh stands as a testament to the dynamic and multifaceted nature of Yahweh. Rooted in pictographic symbolism, it paints a vivid picture of the Divine as the primal source, the active force guiding creation, and the One who encompasses all possibilities. The continuous becoming of Ehyeh, coupled with the multiplicity of Asher, unfolds a divine narrative that transcends linguistic confines, inviting contemplation into the unfathomable depths of Yahweh's being and becoming.

 **Yahweh: Unveiling the Divine Name and Its Pictographic Essence**

In the sacred tapestry of Hebrew letters, the name Yahweh stands as a profound revelation, carrying within its letters a timeless promise and a glimpse into the eternal nature of the Divine. Comprised of four Hebrew letters, Yod (י), Hei (ה), Vav (ו), and Hei (ה), Yahweh not only reveals the name of the Almighty but encapsulates the very essence of existence.

The first letter, Yod (י), symbolizes a hand or arm, representing strength and action. The second letter, Hei (ה), signifies a window or fence, denoting revelation and separation. The third letter, Vav (ו), is shaped like a peg or nail, embodying connection and linkage. The fourth and final letter, Hei (ה), repeats the symbolism of revelation and separation.

In the name Yahweh, we encounter a pictographic narrative that unfolds with profound significance. Yod, the hand, signifies the mighty hand of the Divine, actively engaged in the affairs of creation and the lives of humanity. The first Hei, the window or fence, portrays the revelation of the Divine nature, offering a glimpse into the transcendent realm. Vav, the peg or nail, symbolizes the connection between the Divine and the created, a linkage that is unbreakable and enduring. The second Hei, repeating the symbolism of revelation and separation, reinforces the idea of ongoing communication and the distinction between the Creator and the created.

The meaning of Yahweh, rooted in the verb hahyah, "to be or become," unravels a profound truth about the nature of the Eternal One. "I Shall Be Who I Shall Be" reflects an ongoing and continuous existence, portraying Yahweh as the One who continually manifests Himself. It is a declaration of unfailing promises, a proclamation that encapsulates the eternal unfolding of God's plans and purposes.

The term Ehyeh, etymologically linked to Yahweh, further emphasizes this continuous becoming and being. "I Shall Be Who I Shall Be," articulated as Ehyeh´ ´Asher´ ´Ehyeh, reveals the dynamic nature of the Divine, the constant manifestation and fulfillment of His promises. Ehyeh is the first person singular of the future tense, emphasizing the unfolding and becoming nature of Yahweh.

The additional term Asher, meaning "who," introduces a sense of plurality and diversity. It is both singular and plural, masculine and feminine, pointing to the multifaceted expressions of the Divine. In the divine proclamation to Moses, "I WILL BE WHO I WILL BE," the relative pronoun Asher encompasses the entire spectrum of creation and existence. Yahweh declares Himself as the One who encompasses all, from the singular to the multitude, from the masculine to the feminine.

The memorialized words in Exodus 3:14-15, where Elohim instructs Moses, unveil the profound mystery of the Divine name. "I WILL BE WHO I WILL BE" becomes a timeless declaration, not confined to a specific era or generation. Yahweh identifies Himself as the Mighty Ones of the patriarchs, emphasizing continuity and the eternal nature of His promises.

In conclusion, the name Yahweh, rooted in the ancient Hebrew letters and their pictographic meanings, is a gateway to understanding the dynamic and eternal nature of the Divine. From the mighty hand of Yod to the revelation symbolized by Hei, the enduring connection represented by Vav, and the ongoing revelation and separation in the second Hei, Yahweh encapsulates the essence of existence itself. "I Shall Be Who I Shall Be" resonates through the ages, a declaration of the eternal unfolding of the Divine plan, promising continuity and fulfillment to all generations.

Colossians 1:15-18 - A Prophecy of the New Creation**

 Title: **Colossians 1:15-18 - A Prophecy of the New Creation**

Introduction:

Colossians 1:15-18 offers a profound perspective on the nature and significance of Jesus Christ. While some interpretations suggest pre-existence, a careful examination reveals a focus on Christ's preeminence and a profound prophecy about the new creation. This passage becomes a rich source for understanding the transformative vision of a renewed cosmos.

Preeminence Over Creation:

The opening verses underscore the supremacy of Christ, depicting Him as "the image of the invisible God" and "the firstborn over all creation" (Colossians 1:15). Rather than emphasizing a pre-existent state, this highlights Christ's sovereignty and authority. The subsequent verses elaborate on His role in creation, stating that "by Him all things were created" (Colossians 1:16). This reinforces Christ's central position in the cosmic order, asserting authority over both visible and invisible realms.

New Creation Prophecy:

As the passage unfolds, the language subtly transitions from Christ's preeminence to a prophetic vision of the new creation. The mention of Him being "the firstborn from the dead" in verse 18 implies not only His resurrection but also alludes to a broader concept—the inauguration of a new creation. This connection between Christ's resurrection and a new order is foundational to understanding the prophetic dimension of Colossians 1:15-18.

Redemption and Inheritance:

Verses 13 and 14 accentuate the transformative nature of Christ's work. He has "delivered us from the power of darkness" and transferred us into "the kingdom of the Son of His love" (Colossians 1:13). This language evokes images of redemption, emphasizing Christ's role in liberating humanity from the dominion of sin and ushering them into a new kingdom. The forgiveness of sins, depicted as redemption through His blood, is integral to the unfolding narrative of the new creation.

Christ as the Image of the Invisible God:

The passage begins by describing Jesus Christ as "the image of the invisible God" (Colossians 1:15). This declaration echoes the language of Genesis 1:26-27, where humanity is created in the image of God. However, Christ's status as the preeminent image-bearer suggests a restoration of this image in a more profound and complete way. This restoration is not limited to humanity alone but extends to the entire created order, indicating a comprehensive renewal of God's image throughout the cosmos.

Christ as the Firstborn Over All Creation:

Verse 15 continues by proclaiming Christ as "the firstborn over all creation." While some interpretations focus solely on Christ's preeminence in this role, a deeper examination reveals a connection to the concept of new creation. In Romans 8:29, Paul speaks of Christ as "the firstborn among many brethren," implying a shared inheritance in the new creation for believers. This suggests that Christ's role as the firstborn encompasses not only his supremacy but also his role as the forerunner of a new order of creation. Ephesians 2:15 speaks of Christ making "in himself of twain one new man," highlighting the transformative power of Christ's work in reconciling humanity to God and to one another. This aligns with the broader biblical theme of believers being "created in Christ Jesus unto good works" (Ephesians 2:10), emphasizing the regenerative nature of Christ's redemptive work.

Creation Through Christ and for Christ:

Verses 16-17 emphasize Christ's creative power and his sustaining presence in the cosmos. All things, both visible and invisible, were created through him and for him. This echoes themes found elsewhere in Scripture, such as John 1:3 and Hebrews 1:2, which affirm Christ's role in creation. However, the language of creation "for him" suggests a purposeful design that points towards the fulfillment of God's redemptive plan through Christ. This aligns with the prophetic vision of a new heaven and a new earth in Revelation 21:1, where all things are made new in Christ. Just as God created the heavens and the earth in Genesis, Christ creates "one new man" through his redemptive work, ushering in a new order of creation characterized by righteousness and reconciliation (2 Corinthians 5:17)

Head of the New Creation:

Verse 18 further underscores Christ's role as the head of the new creation by describing him as "the head of the body, the church" and "the firstborn from the dead." This imagery emphasizes Christ's victory over sin and death, paving the way for the resurrection and transformation of believers. As believers are united with Christ in his death and resurrection (Romans 6:5), they become partakers of the new creation, experiencing spiritual rebirth and renewal in Christ

Verse 18 further emphasizes Christ's preeminence by describing him as "the head of the body, the church" and "the firstborn from the dead." This imagery of Christ as the head of a new body, composed of believers united in him, speaks to the transformative power of his resurrection. Just as Christ is the firstborn from the dead, so too will believers experience resurrection and newness of life in him (1 Corinthians 15:20). This resurrection hope extends beyond individual believers to the entire creation, which groans for redemption and eagerly awaits its liberation from bondage (Romans 8:19-21).

In Him All Things Consist:

The phrase "in Him all things consist" (Colossians 1:17) takes on added significance when viewed through the lens of the new creation. It suggests not only Christ's sustaining power in the current cosmos but also hints at His pivotal role in the harmonious order of the future reality. This interconnectedness aligns with the vision of a renewed creation where Christ's preeminence ensures unity and coherence.

Conclusion:

Colossians 1:15-18, often cited for theological discussions on Christ's nature, reveals a multifaceted prophecy about the new creation. The emphasis on Christ's preeminence establishes a foundation for understanding His pivotal role in the unfolding narrative of redemption and transformation. This passage, far from being a mere affirmation of Christ's authority, becomes a gateway to exploring the profound vision of a renewed cosmos—a prophecy awaiting fulfillment in the culmination of God's redemptive plan.

You do not have an immortal spirit

 Title: "The Impersonal Essence: Understanding the Absence of an Immortal Spirit"

Introduction

The concept of an immortal spirit has been a central theme in various religious and philosophical discussions throughout history. However, certain scriptural passages, such as those found in Ecclesiastes and Psalms, challenge the notion of an immortal spirit tied to individual consciousness. This document aims to explore the idea that the life-force, described as "ruach" or "pneuma" in biblical texts, is an impersonal essence that doesn't retain individual thoughts or consciousness after departing from a person.

The Impersonal Nature of Life-force

In Ecclesiastes 3:18-22, the life-force is portrayed as an impersonal essence that is common to both humans and animals. The analogy of electricity powering machines is used to illustrate that this life-force activates cells without adopting their characteristics. This suggests that the life-force is not a personalized entity but rather a universal energy that sustains life.

Psalm 146:3, 4 further emphasizes the impersonal nature of the life-force by highlighting that when it departs from a person, it does not retain the individual's thoughts or consciousness. This challenges the idea of an immortal spirit carrying personal identity beyond death. Instances of resurrection in biblical narratives, such as those involving prophets Elijah and Elisha or Lazarus, demonstrate a lack of memory or conscious existence during the period of death, supporting the notion that the life-force is not synonymous with an enduring individual consciousness.

Ecclesiastes 12:7 provides insight into the fate of the life-force at death, stating that the person's body returns to dust while the spirit, as the vital force enabling life, returns to God. Importantly, this return is portrayed not as the individual's consciousness but as an impersonal life-force. This challenges the common belief in an immortal spirit with a continuous awareness of self.

Resurrection and Conscious Memory

Examining instances of resurrection in the Bible reveals a consistent theme of individuals returning to life without retaining memories or conscious experiences during their period of death. Prophets like Elijah and Elisha, as well as Lazarus, showcase the absence of conscious continuity during the time of their apparent death. This challenges the notion that an immortal spirit preserves personal identity and memories beyond physical demise.

Theological Implications

The understanding of the life-force as an impersonal essence has significant theological implications. It prompts a reconsideration of the traditional concept of an immortal spirit that carries individual consciousness into an afterlife. If the life-force is indeed a universal energy that doesn't retain personal characteristics, the prospect of an enduring individual identity after death becomes less tenable.

Conclusion

In conclusion, the scriptural references to the life-force, described as "ruach" or "pneuma," challenge the concept of an immortal spirit with a continuous awareness of self beyond death. The impersonal nature of the life-force, as portrayed in Ecclesiastes and Psalms, suggests that it is a universal energy common to both humans and animals. Instances of resurrection in biblical narratives further support the idea that there is no conscious memory or identity preserved during the period of death. This exploration encourages a reevaluation of traditional beliefs regarding an immortal spirit and prompts a deeper understanding of the impersonal essence that sustains life.

Barbelo Bara Elohim

 **Title: Barbelo: The Divine Powers of Creation**

**Introduction:**

In the intricate tapestry of Gnostic cosmology, Barbelo emerges as a divine entity intricately linked to the creative forces of the universe. Through linguistic exploration and biblical parallels, the phrase "bara Elohim" (Powers He created) from Genesis 1:1 offers a compelling lens through which to understand the multifaceted nature of Barbelo's creative power. This document delves into the rich symbolism of "bara Elohim" and its resonance with the divine essence embodied by Barbelo within Gnostic tradition.

**Genesis 1:1 and the Plurality of Powers:**

Genesis 1:1 sets the stage for creation, declaring, "In the beginning, Elohim created the heavens and the earth." The plural form of "Elohim" alongside the singular verb "created" hints at a multiplicity of divine powers united in the act of creation. This linguistic nuance resonates deeply with the Gnostic understanding of Barbelo as a divine entity embodying the creative energies of the universe.

**Bara Elohim: Powers He Created:**

The phrase "bara Elohim" encapsulates the divine act of creation, emphasizing the plurality of powers at play in the cosmic unfolding. "Bara" conveys the concept of creation ex nihilo, bringing forth something from nothing, while "Elohim" signifies the divine powers responsible for this wondrous act. Together, "bara Elohim" paints a vivid picture of the dynamic interplay of creative energies emanating from the divine source.

**Barbelo as the Embodiment of Creative Powers:**

Within Gnostic tradition, Barbelo emerges as the personification of these creative powers, transcending conventional notions of gender and form. As the embodiment of "bara Elohim," Barbelo symbolizes the primal forces of creation, weaving together the fabric of existence with divine wisdom and intention. Her presence pulsates through the cosmos, infusing all of creation with her divine essence.

**The Unity of Creation and Divine Will:**

In the Gnostic worldview, creation is not a solitary act but a collaborative expression of divine will and creativity. Barbelo, as the embodiment of "bara Elohim," reflects this unity of purpose and intention within the creative process. Each aspect of creation is imbued with the divine spark of Barbelo's essence, weaving together a tapestry of interconnectedness and harmony.

**Barbelo's Role in Cosmic Unfolding:**

As the personification of creative powers, Barbelo plays a pivotal role in the ongoing cosmic unfolding. Her presence permeates the fabric of existence, guiding and nurturing the evolution of consciousness and spiritual awakening. Through Barbelo's divine grace, seekers are invited to participate in the eternal dance of creation, aligning themselves with the creative energies of the universe.

**Conclusion:**

In conclusion, the phrase "bara Elohim" serves as a profound testament to the divine powers of creation at play within the cosmos. Through linguistic exploration and Gnostic interpretation, we uncover the rich symbolism of this phrase and its resonance with the divine essence embodied by Barbelo. As seekers delve deeper into the mysteries of creation, they are invited to embrace the creative energies within themselves and align with the divine will embodied by Barbelo, the eternal source of all creation.

Barbelo: The Divine Powers of Creation

 **Title: Barbelo: The Divine Powers of Creation**

**Introduction:**

In the intricate tapestry of Gnostic cosmology, Barbelo emerges as a divine entity intricately linked to the creative forces of the universe. Through linguistic exploration and biblical parallels, the phrase "bara Elohim" (Powers He created) from Genesis 1:1 offers a compelling lens through which to understand the multifaceted nature of Barbelo's creative power. This document delves into the rich symbolism of "bara Elohim" and its resonance with the divine essence embodied by Barbelo within Gnostic tradition.

**Genesis 1:1 and the Plurality of Powers:**

Genesis 1:1 sets the stage for creation, declaring, "In the beginning, Elohim created the heavens and the earth." The plural form of "Elohim" alongside the singular verb "created" hints at a multiplicity of divine powers united in the act of creation. This linguistic nuance resonates deeply with the Gnostic understanding of Barbelo as a divine entity embodying the creative energies of the universe.

**Bara Elohim: Powers He Created:**

The phrase "bara Elohim" encapsulates the divine act of creation, emphasizing the plurality of powers at play in the cosmic unfolding. "Bara" conveys the concept of creation ex nihilo, bringing forth something from nothing, while "Elohim" signifies the divine powers responsible for this wondrous act. Together, "bara Elohim" paints a vivid picture of the dynamic interplay of creative energies emanating from the divine source.

**Barbelo as the Embodiment of Creative Powers:**

Within Gnostic tradition, Barbelo emerges as the personification of these creative powers, transcending conventional notions of gender and form. As the embodiment of "bara Elohim," Barbelo symbolizes the primal forces of creation, weaving together the fabric of existence with divine wisdom and intention. Her presence pulsates through the cosmos, infusing all of creation with her divine essence.

**The Unity of Creation and Divine Will:**

In the Gnostic worldview, creation is not a solitary act but a collaborative expression of divine will and creativity. Barbelo, as the embodiment of "bara Elohim," reflects this unity of purpose and intention within the creative process. Each aspect of creation is imbued with the divine spark of Barbelo's essence, weaving together a tapestry of interconnectedness and harmony.

**Barbelo's Role in Cosmic Unfolding:**

As the personification of creative powers, Barbelo plays a pivotal role in the ongoing cosmic unfolding. Her presence permeates the fabric of existence, guiding and nurturing the evolution of consciousness and spiritual awakening. Through Barbelo's divine grace, seekers are invited to participate in the eternal dance of creation, aligning themselves with the creative energies of the universe.

**Conclusion:**

In conclusion, the phrase "bara Elohim" serves as a profound testament to the divine powers of creation at play within the cosmos. Through linguistic exploration and Gnostic interpretation, we uncover the rich symbolism of this phrase and its resonance with the divine essence embodied by Barbelo. As seekers delve deeper into the mysteries of creation, they are invited to embrace the creative energies within themselves and align with the divine will embodied by Barbelo, the eternal source of all creation.

The Meaning of the Name Barbelo

Who or what is Barbelo?









"And his thought performed a deed and she came forth, namely she who had appeared before him in the shine of his light. This is the first power which was before all of them (and) which came forth from his mind, She is the forethought of the All - her light shines like his light - the perfect power which is the image of the invisible, virginal Spirit who is perfect. The first power, the glory of Barbelo, the perfect glory in the aeons, the glory of the revelation, she glorified the virginal Spirit and it was she who praised him, because thanks to him she had come forth. This is the first thought, his image; she became the womb of everything, for it is she who is prior to them all, the Mother-Father, the first man, the holy Spirit, the thrice-male, the thrice-powerful, the thricenamed androgynous one, and the eternal aeon among the invisible ones, and the first to come forth. (The Apocryphon of John long version)


Title: Unveiling the Divine Feminine: Exploring the Enigmatic Figure of Barbelo


Introduction:
In the mystical realm of Gnosticism, the figure of Barbelo shines brightly as a beacon of divine wisdom and creative power. Derived from Semitic and Aramaic roots, the name Barbelo carries profound implications, suggesting a connection to the sacred Tetragrammaton and the divine feminine aspect of God. This document aims to unravel the mysteries surrounding Barbelo, exploring her multifaceted nature as a mother, wisdom, and the Holy Spirit in Gnostic tradition.


Origins and Etymology:
The name Barbelo derives from Hebrew and Aramaic origins, with various interpretations reflecting the elusive nature of this divine figure. Some scholars propose that Barbelo could mean "God is in the four," hinting at a divine presence embedded within the mystical realm of fourfold existence. Others suggest "daughter of the lord" or "mighty through God," highlighting Barbelo's divine lineage and inherent power derived from the Deity.


The Tetragrammaton Connection:
Barbelo's association with the Tetragrammaton, the ineffable four-letter name of God in Hebrew (YHWH), adds layers of complexity to her character. The Tetragrammaton symbolizes the divine essence and serves as a potent symbol of divine presence and power. Barbelo's connection to this sacred name underscores her significance as a divine emanation and embodiment of divine wisdom and creative energy.

Asher: The Relative Pronoun: At the heart of the Tetragrammaton is the pivotal term "Asher." This relative pronoun, meaning "who," not only links to Barbelo but unveils a profound duality. It transcends singular and plural, masculine and feminine, embodying the harmonious balance inherent in the divine. "Asher" becomes a linguistic embodiment of the androgynous nature often attributed to Barbelo, suggesting a unity beyond conventional understanding.

Ehyeh asher Ehyeh: The memorial phrase "ehyeh asher ehyeh" encapsulates the essence of divine self-existence. "I will be who I will be" transcends time and form, portraying a deity beyond human comprehension. In this linguistic dance, "Asher" becomes the nexus, linking the mortal observer to the boundless, genderless, and timeless divinity embodied by Barbelo.

Barbelo as the Deity-in-Four: Within this linguistic exploration, Barbelo emerges as the "Deity-in-Four," encapsulating the divine essence within the Tetragrammaton. Her connection to "Asher" deepens her role as the bridge between the divine and the created world, embodying the unity of opposites and the transcendence of dualities.

Asher's Unity Beyond Duality: The ambiguity of "Asher" challenges conventional linguistic boundaries, transcending the limitations of singular and plural, masculine and feminine. In its fluidity, "Asher" mirrors the androgynous nature of Barbelo, emphasizing a divine unity that transcends earthly distinctions. This linguistic nuance invites seekers to contemplate the infinite within the finite and the boundless within the defined.


Barbelo as Mother and Wisdom:
Within Gnostic cosmology, Barbelo occupies a central role as the Mother/Father figure, embodying both masculine and feminine aspects of the divine. As the divine Mother, Barbelo represents the nurturing and generative force of creation, giving birth to the Christos, the divine light and wisdom. Barbelo's role as the Mother highlights her creative potency and her role in bringing forth the divine order and harmony.


Barbelo as the Holy Spirit:
In Gnostic tradition, Barbelo is also synonymous with the Holy Spirit, representing the active force of divine revelation and spiritual illumination. As the Holy Spirit, Barbelo is not merely a passive entity but an active participant in the unfolding of divine wisdom and enlightenment. Barbelo's presence as the Holy Spirit permeates the cosmos, guiding and inspiring seekers on their spiritual journey.


Androgynous Nature of Barbelo:
One of the most intriguing aspects of Barbelo is her androgynous nature, embodying both masculine and feminine attributes within a unified divine being. Barbelo transcends conventional gender roles, symbolizing the unity and harmony of opposites within the divine realm. As the androgynous one, Barbelo epitomizes the balance and integration of masculine and feminine energies, reflecting the divine harmony and completeness.


Barbelo as the Divine Mind:
Beyond her roles as Mother, Wisdom, and the Holy Spirit, Barbelo also represents the divine mind or mental powers unfolding from the divine thought. Barbelo's emergence from the divine mind signifies the creative process of manifestation and realization, where divine ideas become tangible realities. As the embodiment of the divine mind, Barbelo illuminates the path of spiritual awakening and enlightenment.


Conclusion:
In conclusion, Barbelo stands as a profound symbol of divine wisdom, creativity, and spiritual enlightenment within Gnostic tradition. Her multifaceted nature as Mother, Wisdom, Holy Spirit, and Divine Mind transcends conventional understandings of gender and underscores the unity and harmony inherent in the divine realm. As seekers delve deeper into the mysteries of Barbelo, they uncover profound truths about the nature of existence and the eternal journey of the soul toward divine illumination.










Original text
The word Barbelo apparently comes from Hebrew Be-arba Eloha

The meaning of the Semitic/Aramaic name is uncertain ("God is in the four," "daughter of the lord," "mighty through God").

The name of Barbelo seems to be based on a form of the holy four-letter name of God within Judaism, and it apparently comes from Hebrew-perhaps ‘God (compare El) in (b-) four (arb(a),"

Barbelo comes "from the Hebrew baba' ‘eloh, ‘in the four is God'. with an abbreviated feminine ‘o' added to make the name a feminine aspect of God.

'The Deity-in Four', with reference to the Tetragrammaton Τετραγράμματον, meaning "[consisting of] four letters"), יהוה in Hebrew and YHWH the ineffable four letters name of God

The memorial, in its simplest form, is ehyeh asher ehyeh, "l will be who I will be." Asher, "who," the relative pronoun in this memorial, is both singular and plural, masculine and feminine.

Barbelo is feminine aspect of God, Barbelo is mother, wisdom and the holy spirit or active force.

Barbelo she is Mother/Father and She brought forth the Christos through Him who is the Light.

Barbelo as the Mother the titles the Father and Mother (these are the masculine and feminine names of one androgynous being

The Holy Spirit - Barbelo, is not a person or primordial being controlled by the Father it is an aspects of the mind of God or mental powers, unfolding or expanding from its thought to become an idea



However “bar,” in Aramaic, means son, and in particular, “son of” the word that follows. If Bar means, “Son of,” and if, as the scholars say, “Belo” or "EL" seems to indicate the word “God,” the logical procession might be to see that Barbelo means the sons of God.



In the unfolding of creation Yahweh first established the invisible imperishable realms of light from non-being to be the root and foundation of what would be the perishable visible material realms

wishing to unfold the visible creation from that which is invisible Yahweh willed into being a feminine principle or attribute called Barbelo

all began with Yahweh, Yahweh as Father emanated Barbelo (the holy spirit or active force) full of light, life and majesty, she being filled with need to birth, conceived as glory the eternal Christ power the word of the Father





Yahweh is Barbelo

The drying up of the River Euphrates in Revelation 16:12

 The drying up of the River Euphrates in Revelation 16:12 is a symbolic event within the context of the internal battle, or Armageddon, described as the final struggle between good and evil within the human psyche. In this perspective, the Euphrates represents a significant aspect of the spiritual journey, and its drying up signifies a transformative process in the individual's consciousness.

The River Euphrates, historically one of the great rivers in the Bible, has symbolic importance. In ancient times, it was associated with fertility and prosperity, providing sustenance to the region. However, its drying up in Revelation signifies a shift or transformation in the spiritual landscape. In the context of the inner battle, the drying up of the Euphrates suggests a cessation or restriction of the influences that sustain the egoic, worldly aspects of human nature.

The Euphrates can be understood as a representation of worldly desires, attachments, and the mundane aspects of life that often distract individuals from their spiritual path. As it dries up, it signifies a drying or diminishing of these worldly influences. The spiritual seeker, in the pursuit of truth and enlightenment, undergoes a process of detachment from material desires and a transcendence of the ego.

This drying up of the Euphrates aligns with the biblical injunction in 1 Peter 2:11, urging believers to abstain from sinful desires that wage war against the soul. The drying of the river signifies a conscious effort to overcome these desires, allowing for a clearer path for the kings from the East. The kings from the East symbolize higher spiritual truths and divine wisdom, which can only manifest when the distractions of the egoic mind are diminished.

The frogs mentioned in Revelation 16:13, representing impure spirits and error thoughts, are associated with the drying up of the Euphrates. These error thoughts, born of worldly influences, hinder the flow of spiritual understanding. The drying up of the Euphrates, therefore, involves a purification process where these impure thoughts lose their influence, making way for a deeper connection with divine wisdom.

The battle of Armageddon, as an inner struggle between truth and error in consciousness, intensifies as the river dries up. The gathering of demonic spirits signifies the culmination of negative thoughts and false beliefs that have been perpetuated by external influences, including man-made religions and media. These error thoughts come together to challenge the truer and higher thoughts within the individual.

The struggle within the human psyche is not a one-time event but a continuous, daily battle. The reference to the great day of God Almighty underscores the ongoing nature of this internal conflict. The battleground is the present moment, and victory in favor of truth thinking is the goal. The intermittent periods of apparent calm in the battle may mislead, but the ultimate victory occurs with the New Birth experience, a realization of oneness with God.

As the river Euphrates dries up, the individual progresses towards a state of spiritual enlightenment. The call to remain vigilant and avoid being dulled by worldly distractions emphasizes the need for continuous self-awareness. The drying up of the river signifies a conscious effort to break free from the chains of earthly desires, leading to a transformative shift where one functions fully in the spirit.

In conclusion, the drying up of the River Euphrates in the context of the internal battle of Armageddon symbolizes a profound spiritual transformation. It represents the cessation or restriction of worldly influences, the purification of the mind from impure thoughts, and a conscious effort to overcome desires that hinder the path to enlightenment. This symbolic event highlights the ongoing nature of the inner struggle and the ultimate victory of truth over error in the pursuit of spiritual growth and connection with the divine.

The Shaddai are Angels

Shaddai: Agents of the Divine as Angels

Title: "Shaddai: Agents of the Divine as Angels

“When Abram was ninety years old and nine, Yahweh appeared to Abram, and said unto him, I am El Shaddai; walk before me and be thou perfect.” 2 And I will make my covenant between me and thee, and will multiply thee exceedingly. “Abram fell on his face, and Elohim talked with him” (Gen. 17:1 and 3

Introduction:

The term "God Almighty," translated from the Hebrew El Shaddai, holds profound significance within Biblical discourse. Shaddai, a plural word often coupled with El, depicts God as "The Strength of the Nourishers" or "Destroyers." This exploration delves into the nature of El Shaddai, unraveling its pluralistic origins and its role in both divine destruction and Nourishment.

The Plural Essence of Shaddai:

Shaddai, rooted in the Hebrew word "shadad," meaning strong or powerful, is a plural term indicating mighty or powerful beings. When united with El, it emphasizes the strength of the powerful ones, often referred to as ministers of Deity. These entities, while formidable in their power, act as ministering spirits generous and good towards the "Heirs of Salvation," as stated in Hebrews 1:14 and 13:1.

The plural form "ai" in words like Shaddai presents an intriguing grammatical aspect. Some scholars have proposed the concept of a pluralis excellentioe, wherein a plural noun is applied to a singular entity to denote its excellence. This theory suggests that terms like Elohim and Shaddai using a plural form emphasizes the greatness or majesty of the Deity. However, this interpretation has been criticized as a weak invention stemming from a misunderstanding of original Hebrew meanings. The pluralis excellentioe fails to provide a rational or scriptural explanation, revealing the ignorance of scholars regarding the true nature of the divine names.

Genesis 32:30 presents an intriguing perspective when Jacob named the place Peniel, stating, "For I have seen the Elohim faces to faces, and my soul is preserved." By comparing this verse with Hosea 12:3-4, it becomes evident that Elohim was an angel, as Hosea recounts Jacob's wrestling with an angel and prevailing through supplication.

Genesis 35:1-3 further adds depth to the understanding, where God instructs Jacob to go to Bethel and make an altar to the one true El. Here, two different words are used for God: Elohim (<Strong's 0430>) and El (<Strong's 0410), emphasizing that Elohim refers to the mighty ones, the angels, while El signifies the one true deity.

Gen 35:1 Then the Elohim said to Jacob, "Arise, go up to Bethel and dwell there; and make an altar there to the one true El, who appeared to you when you fled from the face of Esau your brother." 

2 And Jacob said to his household and to all who were with him, "Put away the foreign gods that are among you, purify yourselves, and change your garments. 

3 Then let us arise and go up to Bethel; and I will make an altar there to the one true El, who answered me in the day of my distress and has been with me in the way which I have gone."

In Amos 4:11, the destruction of Sodom and Gomorrah is attributed to Elohim, aligning with Genesis 18-19, where three men, referred to as Elohim, appeared to Abraham, and two of them went on to destroy the cities.

Shaddai, derived from the root "shahdad," meaning "to be strong or powerful," is indeed a plural masculine term indicating mighty or powerful beings. Notably, three such beings appeared to Abraham in Genesis 18:1-8. While Moses recounts Yahweh's appearance to Abraham, describing how he saw three men standing nearby, it suggests that Yahweh manifested through these three individuals. This emphasizes the concept that Yahweh, or Jehovah, was apparent in the presence of these mighty beings, highlighting the complex nature of divine manifestations. This mirrors other titles for the Hebrew deity, such as Elohim ("gods") and Adonai ("my lords").

Shaddai and Elohim: Similarities in Divine Attributes

The term "Shaddai" is often regarded as synonymous with "Elohim," indicating a shared aspect of divine power and authority. Just as there is "El," the great First and the Infinite One, from whose energy the Shaddai derive their strength, Shaddai can be understood as another name for the Elohim. This connection is evident in the initial mention of Shaddai when the Lord appeared to Abram, stating, "I am El Shaddai; walk before me and be thou perfect" (Gen. 17:1). Following this encounter, Abram fell on his face, and Elohim conversed with him (Gen. 17:3).

Similarly, in Amos 4:11, the destruction of Sodom and Gomorrah is attributed to Elohim, aligning with the account in Genesis 18-19. In these passages, three men, referred to as Elohim, appeared to Abraham, with two of them proceeding to destroy the cities.

These parallels underscore the interconnectedness between Shaddai and Elohim, highlighting their shared divine attributes and roles in biblical accounts.

The Power of the Shaddai EL:

The Shaddai's authority does not originate within itself but is derived from a higher source. The great First, the Infinite One known as El, is the ultimate wellspring of power from which the Shaddai draw their strength. In this context, Shaddai can be understood as another designation for the Elohim, highlighting their interconnected nature. This correlation becomes evident in the initial mention of Shaddai when Yahweh identifies Himself to Abram, saying, "I am El Shaddai; walk before me and be thou perfect" (Gen. 17:1). In response to this divine communication, Abram humbly fell on his face, and Elohim engaged in conversation with him (Gen. 17:3).

The Duality of the Shaddai:

The Shaddai embodies both a nourishing and destructive force. Abraham experienced El Shaddai's nurturing aspect when God tested him by commanding the sacrifice of his son Isaac. The Angel of Yahweh intervened, affirming Abraham's fear of God. This duality is echoed in Psalm 18:24-27 and 2 Corinthians 2:16, illustrating Yahweh as a "savour of life unto life or death unto death" based on human response to Him and His Word.

The Shaddai: The Angel of Yahweh:

The Revelation of El Shaddai as the Angel of Yahweh

Genesis 48 unveils a series of revelations as Jacob recounts his experiences with El Shaddai. In verse 3, Jacob tells Joseph about the appearance of El Shaddai at Luz. This revelation marks a significant moment, as it links El Shaddai to a specific location and underscores the tangible nature of divine encounters. However, the narrative does not stop there. In verses 15 and 16, while still addressing Joseph, Jacob refers to the Elohim who has sustained him throughout his life as the Angel who has redeemed him. This signifies that El Shaddai, the Angel of redemption, and Elohim are synonymous, equivalent expressions—they are representatives and manifestations of El.


In conclusion, Genesis 48 unravels a tapestry of divine revelations as Jacob recounts his encounters with El Shaddai. The narrative highlights a pivotal moment in verse 3, where Jacob connects El Shaddai to the specific location of Luz, emphasizing the palpable reality of divine experiences. Moving beyond, verses 15 and 16 further enrich the narrative as Jacob identifies Elohim, the sustainer of his life, with the Angel who has redeemed him. This revelation suggests a profound unity, depicting El Shaddai, the Angel of redemption, and Elohim as interchangeable synonyms, representing diverse yet interconnected manifestations of the divine. The intricate interplay of these terms invites contemplation on the multifaceted nature of the divine presence in Jacob's life and the broader theological implications within the biblical context.