Seek the Truth Gospel of Thomas Saying 92

(92) Jesus said: Seek, and you will find; but the things you asked me in those days and I did not tell you then, now I desire to tell them, but you do not ask about them.

Title: The Imperative of Seeking: Unveiling the Hidden Truths

In Saying 92, Jesus imparts a profound directive: "Seek, and you will find." This imperative resonates with the timeless quest for truth, urging individuals to embark on a journey of discovery. Coupled with this call to seek, Jesus elucidates a poignant revelation regarding the mysteries of divine knowledge.

The saying begins with a clear injunction to seek the truth, emphasizing the inherent promise that diligent seekers will ultimately uncover the keys to profound mysteries. This exhortation transcends temporal boundaries, echoing across generations as an enduring invitation to delve into the depths of spiritual understanding.

However, Jesus introduces a nuanced dimension to the discourse by addressing past inquiries that remained unanswered. Reflecting on previous questions about hidden meanings in scriptures, Jesus acknowledges withholding certain insights due to the unpreparedness of his audience. This deliberate reticence underscores the importance of divine timing and discernment in dispensing spiritual truths.

At the heart of Jesus' message lies a profound tension between revelation and receptivity. While the desire to impart hidden meanings persists, the reluctance of the audience to inquire after them impedes the process of enlightenment. This reluctance, characterized by contentment with superficial rituals and traditions, serves as a barrier to deeper understanding.

The saying evokes parallels with passages in the Gospel of John, particularly John 16:4b-5, where Jesus speaks of truths yet to be revealed and the disciples' inability to bear them at present. This intertextual connection underscores the thematic continuity of Jesus' teachings across various contexts, reinforcing the urgency of spiritual discernment and readiness.

In the broader context of Jesus' ministry, Saying 92 embodies a pivotal moment of transition—a turning point marked by the culmination of an age and the dawn of a new epoch. As the end of the age approaches, Jesus expresses a heightened desire to unveil hidden truths, signaling a profound shift in cosmic consciousness.

The imperative to seek, therefore, carries profound implications for spiritual seekers in every generation. It beckons individuals to transcend complacency and delve into the depths of divine wisdom, recognizing that the quest for truth is an ongoing journey fraught with challenges and revelations.

In conclusion, Saying 92 encapsulates the timeless imperative of seeking truth and the inherent tension between revelation and receptivity. Through its enigmatic discourse, Jesus beckons seekers to embrace the call to seek and unveils the mysteries of divine knowledge. In a world marked by uncertainty and flux, the imperative of seeking serves as a guiding light, illuminating the path to profound spiritual understanding and enlightenment.

Saying 92
J. D. Crossan writes: "As in the preceding instance, only the seek/find stich is present; but now it is accompanied by another saying whose meaning is not exactly clear. More significant for my own purpose is the fact that the stich's version here is in imperative/future format and thus in the second person." (In Fragments, p. 100) [Cp. John 16:4b-5]

92) Jesus said, "Seek [the Truth] and you will find [the Keys, the mystery]. Yet, what you asked Me about in former times [about the hidden meanings in the scriptures "Now, answering, He said to them that  "To you has it been given to know the secrets of the kingdom of the heavens, yet to those it has not been given."] and which I did not tell you then [because they were not yet ready to hear it "Still much have I to say to you, but you are not able to bear it at present."], now [at the end of the age] I do desire to tell [the hidden meaning], but you do not enquire after it [being content with the lower/outward (fleshly) ordinances, traditions and festivals of men]."

The Pharisees said to him Gospel of Thomas Saying 91

(91) They said to him: Tell us who you are, that we may believe in you. He said to them: You test the face of the sky and of the earth, and him who is before you you have not known, and you do not know (how) to test this moment.

Saying 91
“They” that is the Pharisees tested him. The Pharisees did not have faith in the Christ so they did not recognize the one who was before them. They had the opportunity but they did not know how to read the sings of the times.

91) #They said to Him, "Tell us who You are so that we may believe in You." #He said to them, "You read the face [visible superficial aspects] of the sky [the higher/inward (spiritual) meanings] and of the earth [the lower/outward (fleshly) meanings], but you have not recognized the one [the heavenly being who is manifest in an earthly image] who is before you, and you do not know how to read this moment [how to perceive the higher/inward (spiritual) meanings within the lower/outward (carnal) images]." 

The Zohar The Book of Light

The Zohar The Book of Light

THE BOOK OF LIGHT.

Containing the doctrines of the Kabbalah, together with the discourses and teachings of its author, the great Kabbalist, Rabbi Simeon ben Jochai, and now for the first time translated into English with notes, references, and expository remarks.

BY NURHO DE MANHAR. SECTION I. GENESIS. (CREATION)

(Take everything with a grain of salt, this is the way with Lord Jesus)

"BRASHITH." "In the beginning" was En Soph, a the Divine,  the self-existent infinite begin,  without likeness or reflection, the incomprehensible, the unknowable One, the blessed and only Potentate, the King of Kings and Lord of Lords.

Who only hath immortality, dwelling in Light which no man can approach unto, whom no man hath seen or can see, before whom the great archangel with face beneath his wings bends in lowly reverence and adoration, crying,  "Holy! Holy! Holy! who art and was and evermore shall be."

Tune had begun. Its great pendulum, whose beats are the ages, commenced to vibrate.
The era of creation or manifestation had at last arrived.
The nekuda reshima, primal point or nucleus, appeared.

From it emanated and expanded the primary substance, the illimitable phosphorescent ether, of the nature of light, formless, colorless, being neither black nor green nor red.

In it, latent yet potentially as in a mighty womb, lay the myriad prototypes and numberless forms of all created things as yet indiscernible, indistinguishable.


By the secret and silent action of the divine will, from this primal luminous point radiated forth the vital life-giving spark which, pervading and operating in the great, enteric ocean of forms, became the soul of the universe,  the fount and origin of all mundane life and motion and terrestrial existence, and in its nature and essence and secret operation remains ineffable, incomprehensible and indefinable.

It has been conceived of as the divine Logos, the Word, and called Brashith, for the same was in the beginning with God.

FIGURES OF SPEECH

“FIGURES OF SPEECH”

The following definition was derived from the encyclopedia and Companion Bible.  The explanation is equally true of proverbs, parables and dark sayings.  It is a style used by God to express His truth hid in a mystery (secret).

A figure of speech relates to the FORM in which the words are used.  It is a designed and legitimate departure from the laws of languages.  This peculiar form or unusual manner may, or may not, be true to the LITERAL meaning of the words; but it is true to their REAL sense, and truer to truth.

In a figure of speech, a word may be transferred from an object, to which it property belongs, to another, in such a manner that a comparison is implied though not formally expressed, or a sentence in which the principal subject is described by another subject resembling it in properties and/or characteristics.  The principal subject is thus kept secret.

Thus saith the Lord: “I wiIl open my mouth in a parable.  I will utter dark sayings of old” (Psalm 78:2).  Jesus quotes: “I will open my mouth in parables; I will utter things which have been kept secret from the FOUNDATION of the world” (Matthew 13:35).  Thus indicating that 'dark sayings' and 'figures of speech' were used from the beginning (the Garden of Eden) to keep secret the things of the SPIRIT (Romans 16:25; 1 Corinthians 2:7; Colossians 1:26).
“It is the gloty of God to conceal a thing.- but the honour of kings is to search out a matter” (Proverbs 25:2).

Moses was a prophet of God (Deuteronomy 34: 10).  God made known his ways to Moses (Psalm 103:7).  God spoke unto Moses “mouth to mouth and face to face” and “not by dream or vision” (Exodus 33:11; Numbers 12:7-8).  Thus, Moses' writings were dictated by the Holy Spirit (2 Peter 1:20-21).  For God, who spoke through his Son, also spoke through his prophets (Hebrews 1: 1-2).
We have heard it said by some that the Bible does not give all the answers, that certain scriptures are vague and lacking in detail, particularly the opening chapters of Genesis.  Yet, it is written: “Man shall live by EVERY word that proceeds out of the mouth of God” (Matthew 4:4; Deuteronomy 8:3).  Man shall not change or modify God's word (Deuteronomy 4:2, 12:32; Revelation 22:18-19).  For, “all scripture is given by the inspiration of God ... that the man of God might be COMPLETE, thoroughly fumished unto ALL good works” (2 Timothy 3:16-17).
These testimonies prove that for all Intents and purposes the scriptures meet the FULL requirements of the “children of God.”  Hence, any vagueness or misunderstanding of the scriptures is primarily due to taking “figures of speech” as literal or vice versa.   Signs, types and symbols were used in dark sayings to keep secret from the worldly wise the things of the Spirit (Matthew 1 1:25).  To know and understand these things is to be “taught of God” (John 6:45).  For he revealeth them unto us by His Spirit (1 Corinthians 2: 10).  His word is spirit (John 6:63).

Jesus said:  “… be ye therefore wise as serpents and harmless as doves”
(Matthew 10: 16).  Here are two symbols used in a figure of speech:
they are SERPENT and DOVE.
THE DOVE is a symbol of peace because of its gentle, peaceful and harmless nature.  Jesus used it in this proverb to signify the characteristics desired in his followers (see Isaiah 66:2; Psalm 34:18) who humbleth themselves before their God (Matthew 18:4; James 4: 10).  God used the dove to signify the Holy Spirit (Matthew 3:16; John 1:32) thus anointing Jesus of Nazareth as the “Prince of Peace” (Isaiah 9:6) with power (Acts 10:38).

THE SEPPENT, in whose mouth is the poison of death, signifies a sinful person according to God's definition given in Psalm 140:1-3; Romans 3:12-13 and Matthew 12:34.  The name serpent was attributed to those men whom Jesus and John the Baptist had encountered (Matthew 3:7, 23:34; Luke 3:7).  Hence, when the word serpent is used to indicate an intelligent, reasoning creature having guiie (deceit) in his mouth, it signifies a man exhibiting such characteristics.

Is it reasonable to presume that the God of love and mercy, whose thoughts are as high above the thoughts of man as the heavens are above the earth, would utilize a brute beast for frustrating his purpose right at the beginning.?  If so, then why did it repent him for creating man (Genesis 6:6)?  The answer is in verse 5 and chapter 8:21: “For the imagination of man's heart was evil from his youth.”   The thoughts originating in the man's heart and issuing out of his mouth (Matthew I5:18-20) proved to be the venom of death.  Therefore, the Lord signified his (the man's) words as those of a serpent.
The Spirit, speaking through Jesus, is the same Spirit that spoke through Moses (Hebrews 1:1).  Therefore, the same type of dark sayings would have been used in the beginning(Psalm 78:2; Matthew l3:35).  For “God changes not”
(Malachi 3:6; James 1: 17; Psalm 102:27).

With these few thoughts In mind, let us examine the opening chapters of Genesis, giving particular attention to Chapter 3:

CHAPTER 1 - Reveals God's activity in creating the heavens, the earth and the living creatures of the earth.
CHAPTER 2 - Reveals God's activity In creating the man and the woman and establishing them in the Garden of Eden, to dress and keep it.
Adam (the son of God - Luke 3:38) was also a figure of the Christ to come (Romans 5: 1 4).
Eve (the mother of all living - Genesis 3:20) became his bride.  She was out of Adam and thereby is a figure of the ecciesia to be developed “out of” Christ.  The ecciesia will become the bride of Christ.
CHAPTER3 - Reveals MAN's activity with the results.  It is the prologue to the saga of mankind CHAPTER upon the earth: his heart was evil from the beginning.  This narrative was written approximately 2300 years after the fact, so we can be sure it was written in the words of the Spirit and not after the flesh.

Since the word serpent signifies a MAN of PERVERSE speech, we will paraphrase the verses as we proceed with our investigation:

Genesis, chapter 3:

Verse 1 - “Now the serpent [the man] was more subtle than any beast [living creature, RSV].”  This is the first place in the scriptures where the word SERPENT appears.  To those who believe In a personal devil, the word serpent immediately suggests an animal, so it Is NATURALLY taken literally.  Understood SPIRITUALLY, it is a figure of speech.
Verse 2 - The woman said to the serpent [the man], “We [you and I] may eat...”
Verse 4 - “and the serpent [the man] said...”
Verse 5 - “then your eyes shall be opened.”  Literally, her eyes were already open.  Here is a figure of speech of the type that is used throughout the word of God and denotes the dictation of the narrative by the Spirit to Moses.  It is not the language of a brute beast.
Verse 6 - “… she [the woman] took of the fruit thereof and did eat, and GAVE to her husband with her and he did eat.“
Verse 7 - “And the eyes of them BOTH [simultaneously] were opened [spiritually opened].”  Literally, their eyes were open before, or else they could not have seen that the fruit was pleasant to look upon.
It was not necessary for the Lord (Elohim) to ask any questions, as the Lord knows the thoughts of the heart (Hebrews 4:12-1 3).  Here is disclosed God's principle in judgment.  It is a foreshadowing of the day appointed for judgment (Acts 17:31).  ]esus said: “For by thy words thou shalt be justified, and by thy words thou shalt be condemned” (Matthew 12:37).  Adam and Eve were given the privilege to answer for themselves individually (Romans 14:12).
Verse 12 - “And the man said, the woman whom thou gavest to be wth me, she gave me of the tree and I did eat.”  Here is no indication that Eve seduced Adam into eating.  In fact, Adam is partially blaming the Lord for the woman's presence.
At the same time he was trying to place the responsibility upon Eve for his disobedience.  Yet, there is not one accusation against Eve throughout the scriptures, except to state that she, being deceived, was in the transgression
(1 Timothy 2:13-1 5).  The Spirit places the blame SOLELY ON ADAM
(Romans 5: 12, 17, 19; 1 Corinthians 15:21-22).
Verse 13 - And she [Eve] said: “The serpent [the man] beguiled me and I did eat.” (She and Adam ate together.)
Verse 14 - “And the Lord God said unto the serpent [the man], because thou hast done this, thou are cursed above all cattle, and above every beast [living creature, RSV] of the field:upon thy belly shalt thou go and dust shalt thou eat all the days of thy Iife.” This figure of speech signifies the penalty: death, return to dust of ungodly disobedient man.


The curse above all cattle and living creatures is outlined in verses 17-19.
God provides for the living creatures of the field (Psalm 104:21-23; 147:9; Matthew 6:26) while man must labor in “the sweat of his face” in order to eat (Psalm 128:2; 2 Thessalonians 3:10; 1 Timothy 5:8). “Upon thy belly shalt thou go and dust shall thou eat” is a proverb signifying the status and penalty of the wicked.  “Upon thy belly” is to be geared to the earth, their destiny downward, their penalty death(dust). For the wicked shall “lick the DUST Iike a serpent” (Micah7:17).
The Spirit uses a similar proverb in Psalm 44:25 - “For our soul is bowed down to the dust. our belly cleaveth unto the earth.”  And Isaiah, prophesying of God's kingdom when his judgments are in the earth, states: “Dust shall be the serpent's meat”
(Isaiah 65:17-25).  This figure of speech denotes the death penalty of the wicked (the serpent).  For: “The soul that sinneth it shall die” (Ezekiel 13:4, 20).
Verse I5 - “And I will put enmity between thee [the serpent, the sinful man] and the woman [the bride of Christ], and between thy seed [the men encountered by John the Baptist and Christ Jesus (Matthew 3:7, 12:34; Luke 3:7)] and her seed [the righteous], it shall bruise thy head and thou shalt bruise his heel.” to put to death the devil, Christ was crucified to put to death the devil, the serpent:  sin of the flesh.
Cain, who was banished from the presence of the Lord, (Genesis 4:16), and his descendants (the seed of the serpent: sinful man) fall into this category (1 John 3:8-12). Jude (verses I0-11) discloses who belongs to the “way of Cain.”  The woman (the bride of Christ, the anointed) and her seed are the descendants of Seth, the sons of God by faith (Genesis 6:2).  Adam became one of these through repentance and faith (Luke 3:38).  A son of God Is one “that doeth the will of my heavenly father” (Mark 3:35).
Verse 16 - Here we learn the penalty imposed upon Eve for her part In the transgression (1 Timothy 2:13-15).
Verse 17 - “And unto Adam he [the Lord] said, because thou hast hearkened unto the voice of thy wife....”  This is a figure of speech meaning: because thou accepted the fruit from thy wife and ate with her.  Eve did not coerce Adam to accept the fruit.  The Elohim knew this and recognized Adam's attempt to shift the blame to Eve, whereupon the Lord reprimanded Adam with this figure of speech, then added to the death penalty the curses stated in verses 17-19.
Verse 21 - Shows the covering provided for Adam and Eve, which signifies the acceptance of Adam and Eve through repentance and faith.  The flg leaf covering (V. 7) was after the imagination of the flesh and was evil.
Verse 22 - Reveals that Adam had had access to the tree of life.
Verse 23-24 - Discloses that Adam, because of his disobedience, was banished from the Garden of Eden and barred from the tree of life.  However, we believe that they were taught of God through the covering provided for their nakedness (sin - V. 21) and they in turn instructed Seth and his descendants.  These, through faith, called upon the name of the Lord, thereby becoming the sons of God (Genesis 4:26 with 6:1-2).  The daughters of men were the descendants of Cain (Genesis 4:16-24).

Chapter 3 is expressed by the Spirit in figures of speech (dark sayings) thus concealing the truth hid in a mystery (1Corinthians 2:7; Colossians 1:26).  It discloses the character and natural inclination of man with the results of his behavior.  The enmity between the serpent and the woman and between their seed is the enmity existing between the natural man and the spiritual man (Romans 8:5-8) and between the world and God (James 4:4; 1 Corinthians 2:14).

Personification

FIGURES OF SPEECH: PARABLES, DARK SAYINGS, PROVERBS

“FIGURES OF SPEECH: PARABLES, DARK SAYINGS, PROVERBS”
_____________________________________________________________________


A figure of speech relates to the FORM in which the words are used.  It is a designed and legitimate departure from the laws of languages. This particular form or unusual manner may, or may not, be true to the LITERAL meaning of the words, but It is true to their REAL sense, and truer to truth.
In a figure of speech a word may be transferred from an object, to which it property belongs, to another, in such a manner that a comparison is implied though not formally expressed, or a sentence in which the principal subject is described by another subject resembling it in properties and/or characteristics.  The principle subject is then kept secret.  See:
Psalm 78:2 - “I will open my mouth in a parable. I will utter dark sayings of old.”
Matthew 13:34-35 - “All these things spake Jesus unto the multitude in parables; and a parable spake he not unto them.
35.  “That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables, I will utter things which have been kept SECRET from the foundation of the world.”

Parables (secrets) have been used since the Garden of Eden: things of the spirit.
Romans 16:2 5 - “Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the MYSTERY, which was KEPT SECRET since the world began.”
I Corinthians 2:7 - “But we speak the wisdom of God in a mystery, even the HIDDEN WISDOM, which God ordained before the world.”
Colossians 1:26-27 - “Even the MYSTERY which has been HID from ages and from generations, but now is made manifest to his saints.
27.  “To whom God would make known what is the riches of the glory of this MYSTERY among the Gentiles; which is Christ in you, the hope of glory. ”
By spirit these mysteries are revealed to his followers.
Proverbs 25:2 - “It is the glory of God to conceal a thing; but the honour of kings is to search out a matter.”
Nothing is hidden from those who seek.
Deuteronomy 34:10 - “And there arose not a prophet since in Israel like unto Moses, whom the LORD knew FACE TO FACE.”
Psalm 103:7 – “He made known his ways unto Moses, his acts unto the children of Israel.”
Moses knew God's secrets:
Exodus 33:11 - “And the LORD spake unto Moses FACE TO FACE as a man speaketh unto his friend” (dictated by the Holy Spirit Angel).
Numbers 12:6-8 - “And he said, Hear now my words.  If there be a prophet among YOU, I the LORD will make myself known unto him in a vision, and will speak unto him in a dream.
7.  “My servant Moses is not so, who is faithful in all mine house.
8.  “With him will I speak MOUTH TO MOUTH, even apparently, and not in dark speeches, and the similitude of the LORD shall he behold: wherefore then were ye not afraid to speak against my servant Moses?”
2 Peter 1:20-21 – “Knowing this first, that no prophecy of the scripture is of any private interpretation.
21. “For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.”
Hebrews 1: 1-2 - “God, who at sundry times and in divers manners, spake in time past unto the fathers by the prophets,
2. “Hath in these last days spoken unto us by his Son.”
Matthew 4:4 - “But he [Jesus] answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.”  Quoting Deuteronomy 8:3, Jesus knew God's words help.  If God's truth is vague, why does it say “every”?) Every word can be understood if shown to us by God's spirit (not man's idea).
Deuteronomy 4:2 - “Ye shall not ADD unto the word which I command you, neither shall ye diminish ought from it, that ye may keep the commandments of the LORD your God which I command you.”
Deuteronomy 12:32 - “What thing soever I command you, observe to do it: thou shalt not ADD thereto, nor DIMINISH from it.”
Revelation 22:18-19 - “For I testify unto every man that heareth the words of the prophecy of this book,
19.  If any man shall add unto these things, God shall add unto him the plagues that are written in this book.  And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of things which are written in this book.”
Surely the Bible contains ALL the answers.
2 Timothy 3:16 - “All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness.”

All scriptures are perfect - complete.
These testimonies prove that for all intents and purposes the scriptures meet the full requirements of the “children of God.”  Hence any vagueness or misunderstanding of the scriptures is primarily due to taking “figures of speech” as literal or vice versa.
Signs, types and symbols were used in dark sayings to keep secret (from the worldly wise) things of spirit.
Matthew 1 1:25 – “I thank thee, 0 Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes.”
John 6:45 - “It is written in the prophets, And they shall be all TAUGHT OF GOD, Every man that hath heard, and hath learned of the Father, cometh unto me [Jesus Christ].”
1 Corinthians 2: 10 - “But God hath revealed them unto us by his Spirit.”
John 6:63 - “The WORDS that I speak unto you, they are SPIRIT and they are LIFE.'
2 Timothy 3:17 - “That the man of God may be perfect, thoroughly furnished unto all good works.”

* * * *
Two symbols used in a figure of speech:   (1) DOVE;   (2) SERPENT:
“Behold I send you forth as sheep in the midst of wolves. be ye therefore wise as SERPENTS and harmless as DOVES” (Matthew 10: 16).

1.   DOVE:        Symbol of peace, because of its gentle, peaceful and harmless nature.  Jesus used it in this proverb to signify the characteristics desired in his followers (Isaiah 66:2; Psalm 34:18) who humble themselves before YAHWEH (Matthew 18:4; James 4:10).  God used the dove to signify the Holy Spirit (Matthew 3:16; John 1:32) thus anointing Jesus the 'Prince of Peace' (Isaiah 4:6) with Power' (Acts 10:38).

2.   SERPENT:   The serpent In whose mouth Is the poison of death, signifies a sinful person according to God's definition (given in Psalm 140:1-3; Romans 3:12-13; Matthew 12:34).
 The name “serpent” was attributed to those MEN who Jesus and John the Baptist had encountered (Matthew 3:7; 12:34; Luke 3:7).  Hence when the word serpent is used to indicate an intelligent  reasoning creature having guile (deceit) in his mouth, It SIGNIFIES a man exhibiting such characteristics.

* * * *

Genesis 6:6 - “And it repented the LORD that he had made man on the earth, and it grieved him at his heart.”

QUESTION:    Is It reasonable to presume that the God of love and mercy, whose thoughts are as high above the thoughts of man as the heavens are over the earth, would utilize a brute beast for frustrating his purpose right at the beginning?  IF SO, then why did it repent him for creating man? (V. 6).

ANSWER:      Genesis 6: 5 - “And God saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only EVIL continually.”  EVIL: source of origin: man's heart (mind, imagination).

Matthew 15: 18-20 “But those things which proceed out of the mouth come forth from the heart; and they defile the man. 19 For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies. 20. “These are the things which defile a man: but to eat with unwashen hands defileth not a man.” Thoughts originating in the man's heart (V. 19) and issuing out of his mouth (V. 18) proved to be the venom of death.
Therefore, the Lord signifies his (the man's) words as those of a serpent. The spirit speaking through Jesus is the same spirit who spoke through Moses (Hebrews 1: 1). Therefore, the same type of dark sayings would be used in the beginning.  For “God changes not” (Malachi 3:6; James 1: 17; Psalm 102:27).  If God never changes, it would appear that his spirit would never change.


GENESIS:   CHAPTERS   1   THROUGH   3.

CHAPTER 1 - Reveals GOD'S activity in creating the heavens, the earth, and the living creatures of the earth.

CHAPTER 2 - Reveals GOD'S activity in creating the man and the woman and establishing them In the Garden of Eden, to dress and keep it.
ADAM, the son of God (Luke 3:38), was also a figure of the Christ to come (Romans 5: 1 4).
EVE, the mother of all living (Genesis 3:20), became his bride.  She was out of Adam and thereby a figure of the church to be developed “out of Christ.  The Church will become the Bride of Christ.

CHAPTER 3 - Reveals MAN'S activity with the results.  It is the prologue to the saga of mankind upon the earth: his heart was evil from the beginning.  This narrative was written approximately 2500 years later, so we can be sure it was written in the words of the spirit and not after the flesh.

Since the word “serpent” SIGNIFIES a MAN of PERVERSE SPEECH, WE WILL PARAPHRASE THE VERSES IN CHAPTER THREE:

1. “Now the serpent [man] was more subtle than any beast [living creature, RSV] of the field which the LORD God had made.  And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden?”

     This Is the first place in the scriptures where the word “serpent” appears.  To those who believe in a personal devil, the word “serpent” immediately suggests an animal, so it Is NATURALLY taken LITERALLY. Understood SPIRITUALLY it is a FIGURE OF SPEECH.

2. “And the woman said unto the serpent [man], We [you and 1] may eat of the fruit of the trees of the garden:
3. “But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, test ye die.
4. “And the serpent [the man] said unto the woman, Ye shall not surely die.-
5. “For God doth know that in the day ye eat thereof, then your eyes shall be opened”

   Literally her eyes were already opened.  Here is a “spirit” of speech used all through the Bible.  The Holy Spirit revealed these words to Moses; it is NOT the language of a brute beast.
“... and ye shall be as gods, knowing good and evil.

6. “And when the woman saw that the tree was good for food, and that k was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and GAVE ALSO UNTO HER HUSBAND WITH HER,- AND HE DID EAT.”
7.  “And the eyes of them both [simultaneously] were opened [spiritually]”... Literally, their eyes were opened before, or else they could not have seen that the fruit was pleasant to look upon.

       “... and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons.
 8. “And they HEARD the VOICE of the LORD God waiting in the garden in the cool of the day - and Adam and his wife hid thenuelves from the presence of the LORD God amongst the trees of the garden.
 9. “And the LORD God called unto Adam and said unto him Where art thou?
10. “And he said I heard thy voice in the garden, and I was afraid, because I was naked, and I hid myself.
11. “And he said, Who told thee that thou wast naked?  Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat?”

Hebrews 4:12-1 3 says concerning this: “For the word of God is quick, and powerful, and sharper than any two edged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discemer of the thoughts and intents of the heart. Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.“

    God did not need to ask Adam and Eve questions - as is God's principal on Judgement Day (Acts 17:31; Matthew 12:37 - “For by thy words thou shalt be justified, and by thy words thou shalt be condemned.”)  God will ask US on judgment day, just as He did Adam and Eve.
   Romans 14:12 - “So then every one of us shall give account of himself to God.”
12. “And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I did eat.”

This gives no indication that Eve deceived Adam or seduced him into eating.  In fact, Adam is partially blaming God for the woman's presence.  At the same time he was trying to place the responsibility on Eve for HIS disobedience.  Yet there is NOT ONE accusation against Eve throughout the scriptures, except to state that she, being deceived, was in the transgression (1 Timothy 2:13-15 “For Adam was First formed, then Eve.  And Adam was not deceived, but the woman being deceived was in the transgression.  Notwithstanding she shall be saved in childbearing, if they continue in faith and charity and holiness with sobriety.”)

The Spirit (Bible) places the blame SOLELY on Adam - “Adam was not deceived.”  See Romans 5: 12-14, 17, 19:  12.  “Wherefore, as BY ONE MAN sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:  13. “[For until the law, sin was in the world.- but sin is not imputed when there is no law.  14.  “Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transition, who is the figure of him that was to come ...  17. “For if by one MAN's offense death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.]  19. “For as by ONE MAN’s DISOBEDIENCE many were made sinners.”

So, by Adam (man) - not Eve - sin (V. 12) entered the world by man's offense (V. 17), man's disobedience (V. 19).
1 Corinthians 15:21-22 - “For since by man came death, by man came also the resurrection of the dead.  For as in Adam all die, even so in Christ shall all be made alive.”
One MAN (Adam); not WOMAN (or Eve).

13.  “And the LORD God said unto the woman, What is this that thou hast done?  And the woman said, The serpent [man] beguiled me, and I did eat.”
         She and Adam ate TOGETHER (V. 6).
14.  “And the LORD God said unto the serpent [man], Because thou hast done this, thou art cursed above all cattle, and above every beast [living creature] upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life.”
Penalty (figure of speech) signifies:  death, return to dust of ungodly, disobedient man.
15.  “And I will put enmity between thee [serpent, the sinful man] and the woman [the bride of Christ] and between thy seed [the men encountered by John the Baptist and Christ Jesus, Matthew 3:7; 12:34; Luke 3:7] and her seed [the righteous] it shalt bruise thy head, and thou shalt bruise his heel.”

          Christ was crucified to put to death the devil, the serpent: sin in the flesh.
          Cain of Genesis 4:16 and his descendants (seed of the serpent: sinful man) banished from the presence of God: these fall in the category of “serpent's seed' (as in 1 John 3:8-12 - “He that committeth sin is of the devil. for the devil sinneth from the beginning.  For this purpose the Son of God was manifested, that he might destroy the works of the devil.  Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.  In this the children of God are manifest, and the children of the devil. whosoever doeth not righteousness is not of God, neither he that loveth not his brother.  For this is the message that ye heard from the beginning, that we should love one another.  Not as Cain, who was of that wicked one, and slew his brother.  And wherefore slew he him?  Because his own works were evil, and his brother's righteous.”
         And Jude 10-11 - “But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves. Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsay of Core.”
         The woman (Bride of Christ) and her seed are the descendants of Seth, the Sons of God by Faith (Genesis 6:2).  Adam became one of these through repentance and faith. (Luke 3:38 - “... which was the son of Seth, which was the son of Adam, which was the son of God.”)  A Son of God is one who does God's will (Mark 3:35 - “For whosoever shall do the will of God, the same is my brother, and my sister, and mother.”)
16. “Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.”  The woman's penalty for her part in the transgression (1 Timothy 2:13-15 - “And Adam was not deceived, but the woman being deceived was in the transgression.”).

(GENESIS 3 : 17 - 19:    CURSE   OUTLINED:)
Psalm 104:21 -23 – “The young lions roar after their prey, and seek their meat from God. The sun ariseth, they gather themselves together, and lay them down in their dens.  Man goeth forth unto his work and to his labour until the evening.” God provides for the living creatures of the field (also see Psalm 147:9; Matthew 6:26).  God feeds BEASTS (creatures) while man must labour to eat.

Psalm 128:2 says, “For thou shalt eat the LABOUR of thine hands.- happy shalt thou be, and it shall be well with thee.”
     2 Thessalonians 3: 10 - “For even when we were with you, this we commanded you, that if any would not work, neither should he eat.”

     Man must labour to eat:  Even Christians - 1 Timothy 5: 8 – “But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel.”
     Serpent's curse continued in man's curse: “upon thy belly” is: to be geared to the earth: their (evil people) destiny downward into the dust (death).  Wicked shall “lick the dust like a serpent, they shall move out of their holes like worms  of the earth: they shall be afraid of the LORD our God, and shall fear because of thee” (Micah 7:17).

17. “And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: CURSED IS THE GROUND for thy sake; in sorrow shalt thou eat of it all the days of thy life.”

(Figure of speech meaning because you accepted the fruit from your wife and ate with her.  Eve did not seduce Adam into accepting the fruit.  God (Elohim) knew this and recognized Adam's attempt to shift the blame to Eve, God reprimanded Adam.  This figure of speech then ADDED to the death penalty - FOR THE LIE - the curses in verses 17-19.)

18. “Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field.
19. “In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.
20. “And Adam called his wife's name Eve; because she was the mother of all living.
21. “Unto Adam also and to his wife did the LORD God make coats of skins, and clothed them.”
           Compare the covering provided by God (acceptable and showing faith and repentance) and the flg leaf (V. 7) which was after the imagination of flesh and was evil.
22.  “And the LORD God said, Behold, the man is become as one of us, to know good and evil.- and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever.”  Adam had access to the Tree of Life.
23. “Therefore the LORD God sent him forth from the garden of Eden, to till the ground from whence he was taken.
24. “So he drove out the man; and he placed at the east of the garden of Eden Cherubim, and a flaming sword which turned every way, to keep the way of the tree of life.”
   
 Verses 23 and 24 disclose that Adam, because of disobedience, was banished from the tree of life, but they were taught of God through the covering provided for their nakedness (V. 21 ) and THEY taught Seth and his descendants.  These were the sons of God.
* * * *

COMPARE GENESIS 4:2 AND 6:1-2:

Genesis 4:2 - “And she again bare his brother Abel.  And Abel was a keeper of sheep, but Cain was a tiller of the ground “
Genesis 6:1-2 - “And it came to pass, when men began to multiply on the face of the earth, and daughters were bom unto them,Tthat the sons of God saw the daughters of MEN that they were fair; and they took them wives of all which they chose.”

* * * *

Chapter Three is expressed by the Spirit (Bible) in Figures of Speech (dark sayings), thus concealing the Truth In a mystery as mentioned in 1 Corinthians 2:7-16:
7.  “But we speak the WISDOM of GOD in a MYSTERY, even the HIDDEN wisdom, which God ordained BEFORE THE WORLD unto our glory.
8.  “Which none of the princes of this world knew.- for had they known it, they would not have crucified the Lord of glory.
9.  “But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.
10. “But GOD hath REVEALED them to us BY HIS SPIRIT for the Spirit searcheth all things, yea, the deep things of God
11. “For what man knoweth the things of a man, save the spirit of man which is in him? even so the THINGS OF GOD KNOWETH NO MAN, but the Spirit of God.
12. “Now we have receieved, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.
13. “Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth; COMPARING SPIRITUAL THINGS WITH SPIRITUAL.
14. “But the natural man receiveth not the things of the Spirit of God. for they are foolishness unto him. neither can he know them, because they are spiritually DISCERNED [examined].
15. “But he that is spiritual judgeth all things, yet he himself is judged of no man.
16. “For who hath known the mind of the Lord, that he may instruct him?  But we have the mind of Christ.”

Personification

Pillar of Salt Genesis 19:26

Pillar of Salt

Greetings to all of you who are awake and are my brothers and sisters,

Many things are and were written down for our sakes only to be revealed to us in our time.

And through Gnosis we can come to know the mysteries of the kingdom of light, to you Peter I say this to quickened you again,

Remember the story of Lot's wife......Genesis 19:26 ►........
New Living Translation
But Lot’s wife looked back as she was following behind him, and she turned into a pillar of salt.

Many may not know the power of the savior, where on many occasions he changed his form and appeared to many,

So is the case of Lot an his family,
Many of  us was and is  a type of Lot and the savior has appeared to us  in the form of Gnosis heard his voice  and began to follow him,

We was told to turn away from our former selves  and do not look back,  but some have turned back becoming as a pillar of salt.

I bring word that you must once turn once again to the savior and inquire of him to grant you one of the higher mysteries that will deliver you from your extreme saltines becoming balanced once again and continue your journey of Gnosis,

Though the old city be not destroyed yet,  I assure you that in a blink of an eye that city will be no more.

Again listen to the savior..... Of the proclamation of the disciples.JESUS continued again in the discourse and said unto his disciples: "When I shall have gone into the Light, then herald it unto the whole world and say unto them: Cease not to seek day and night and remit not yourselves until ye find the mysteries of the Light-kingdom, which will purify you and make you into refined light and lead you into the Light-kingdom.

What men should renounce."Say unto them: Renounce the whole world and the whole matter therein and all its care and all its sins, in a word all its associations which are in it, that ye may be worthy of the mysteries of the Light and be saved from all the chastisements which are in the judgments.

Brethren I have said  afore time that I would sit down at this table and and allow our other brothers and sisters to speak,

I also would rise and speak myself on occasionally, as the savior allows me to,  so let us and Peter,  continue to seek out all the mysteries of the kingdom of light enduring the hardships of this world of the rulers and unto the day of the completion of our salvation as we walk into the kingdom of light where there is ineffable peace and joy, let's continue Peter.

The people in ignorance and enslaved to the Law of Moses

 The people in ignorance and in slaved to the Law of Moses

1 Corinthians 1:21 ►............ New Living Translation

Since God in his wisdom saw to it that the world would never know him through human wisdom, he has used our foolish preaching to save those who believe.

Here is another example of truth most people overlook 90% of the preachers, pastors, evangelist, and prophets then in the old testaments and even now do not know of whom they are preaching about, Christ called them sumerians...... John 4:22 ►.........

New Living Translation
You Samaritans know very little about the one you worship, while we Jews know all about him, for salvation comes through the Jews.


Here Christ was simply saying people in the churches are called Sumerians, because sumerians have no knowledge of the God they are worshipping in the churches but seeing the Jewish people had knowledge of who that God was salvation was easy for them to obtain.

But Christ came so even through that ignorance of the church those that truly desired to be saved could obtain the salvation they sought for, when Paul caught on to this understanding he brought it to the churches, but the Jews hated him for it, because tithes and offerings in money had made them rich, and they wanted to keep the people in ignorance and enslaved to the Law of Moses.

The Valentinian Gnostic Cosmic Scheme

The Valentinian Gnostic Cosmic Scheme

Pleroma

The One (The Abyss) ----- Ennoia (Thought/Silence) (Womb)

Nous (Mind) ----- Alethia (Truth)

Word --------- Life

Man --------- Ecclesia (Church)

(30 pairs in all )

Sophia (Wisdom)

L I M I T

Cosmos

Fall of Sophia New Aeons: Christos ---- Holy Spirit

1) restore Sophia to Pleroma

2) give gnosis to Aeons

Sophia's Abortion Sophia's Emotions Jesus (fruit of the Pleroma)

Desire (Anguish, Error)

Grief Fear Bewilderment Ignorance Cure by Jesus

Hyle Psyche (God of this World) Pneuma (Purification)

Matter

Earth Water Air Fire

Shock and Fear Bewilderment and Fear Grief Death

Ptolemy's Commentary on the Prologue of John:

John, the disciple of the Lord, intentionally spoke of the origination of the entirety, by which the Father emitted all things. And he assumes that the First Being engendered by God is a kind of beginning; he has called it "Son" and "Only-Begotten God." In this (the Only-Begotten) the Father emitted all things in a process involving posterity. By this (Son), he says, was emitted the Word, in which was the entire essence of the aeons that the Word later personally formed.

Now since he is speaking of the first origination, he does well to begin the teaching at the beginning, i.e with the Son and the Word. He speaks as follows: "The Word was in the beginning, and the Word was with God, and the Word was God. It was in the beginning, with God." [Jn 1:1] First, he distinguishes three things: God; beginning; Word. Then he unites them: this is to show forth both the emanation of the latter two, i.e. the Son and the Word, and their union with one another, and simultaneously with the Father. For the beginning was in the Father and from the Father; and the Word was in the beginning and from the beginning. Well did he say, "The Word was in the beginning", for it was in the Son. "And the Word was with God." So was the beginning. "And the word was God"; reasonably so, for what is engendered from God is God. This shows the order of emanation. "The entirety was made through it, and without it was not anything made." [Jn 1:3] For the Word became the cause of the forming and origination of all the aeons that came after it.

But furthermore (he says), "That which came into being in it was Life."[Jn 1:4] Here he discloses a pair. For he says that the entirety came into being through it, but Life is in it. Now, that which came into being in it more intimately belongs to it than what came into being through it: it is joined with it and through it it bears fruit. Indeed, inasmuch as he adds, "and Life was the light of human beings", [Jn 1:4] in speaking of human beings he has now disclosed also the Church by means of a synonym, so that with a single word he might disclose the partnership of the pair. For from the Word and Life, the Human Being and the Church came into being. And he called Life the light of human beings because they are enlightened by her, i.e. formed and made visible. Paul, too, says this: "For anything that becomes visible is light." [Eph 5:13] So since Life made the Human Being and the Church visible and engendered them, she is said to be their light.

Now among other things, John plainly made clear the second quartet, i.e. the Word; Life; the Human Being; the Church.

But what is more, he also disclosed the first quartet. describing the Savior, now, and saying that all things outside the Fullness were formed by him, he says that he is the fruit of the entire fullness. For he calls him a light that "shines in the darkness" [Jn 1:5] and was not overcome by it, inasmuch as after he had fitted together all things that had derived from the passion they did not become acquainted with him. And he calls him Son, Truth, Life, and Word become flesh. We have beheld the latter's glory, he says. And its glory was like that of the Only- Begotten, which was bestowed on him by the Father, "full of grace and truth". [Jn 1:14] And he speaks as follows: "And the Word became flesh and dwelt among us; we have beheld its glory, glory as of the Only-Begotten from the Father." [Jn 1:14] So he precisely discloses also the first quartet when he speaks of the Father; Grace; the Only-Begotten; Truth. Thus did John speak of the first octet, the mother of the entirety of aeons. For he referred to the Father; Grace; the Only-Begotten; Truth; the Word; Life; the Human Being; the Church.

it is the Destiny that devours the week

it is the Destiny that devours the week

Galatians 5:15 If, though, YOU keep on biting and devouring one another, look out that YOU do not get annihilated by one another

Brothers:

Do not roam in groups and beware of packs, rather be aware of the Destiny of the pack as well as the wolf that stalks the pack.

Many may say beware, see to it that you are not devoured by the Wolf, but I say to it is not the wolf you should be afraid of, but the destiny of the wolf.

Listen, the wolf is a servant to it's destiny it goes and does whatsoever the Destiny tells it to go and do.

The same it is with a man he to is a servant to his destiny, now a natural wolf devours a sheep and when it has sated it's hunger it remains a wolf.

But it is not so with the Destiny, the destiny sends the wolf among you in sheep's clothing seeking out the weak, and when it captures the weak sheep, it is the Destiny that devours the week sheep and the sheep becomes the wolf, and soon the sheep's are no more.

They have all Become a servant and a slave to the Destiny of that Wolf, when it is a man you being devoured by the destiny of that man, become as that man is, and a servant to his destiny, and even your destiny has become a servant to the destiny of that man.

Become a master over your Destiny, then and only then you will have power and not be capable of being devoured by the Destiny of another, becoming as they are and a slave to their destiny.

Destiny is a devour of souls, and once that soul has been devoured it becomes a slave to the Destiny.

The Wolf is the Shepherd

Fate and the Destiny: The Devourer of Souls